Proverbs 6:3
then do this, my son, to free yourself, for you have fallen into your neighbor's hands: Go, humble yourself, and press your plea with your neighbor.
then do this, my son, to free yourself
This phrase introduces a sense of urgency and action. The term "my son" reflects the paternal tone of Proverbs, emphasizing wisdom as a familial inheritance. The call to "free yourself" suggests a situation of entrapment or obligation, likely due to a rash commitment or pledge. This aligns with the broader biblical theme of seeking freedom from sin and folly, as seen in Galatians 5:1, which speaks of Christ setting believers free.

for you have fallen into your neighbor’s hands
The imagery of falling into a neighbor's hands indicates a loss of control or autonomy, often due to financial or social obligations. In ancient Israel, such situations could arise from pledging security for another's debt, a common practice that could lead to servitude if not resolved. This reflects the cultural and historical context where community and neighborly relations were vital, yet could also become sources of entrapment, as seen in the parable of the Good Samaritan (Luke 10:25-37), which highlights the complexities of neighborly duties.

Go, humble yourself
The directive to "humble yourself" underscores the importance of humility in resolving conflicts and obligations. Humility is a recurring biblical virtue, essential for reconciliation and restoration, as seen in James 4:10, which promises that God will lift up those who humble themselves. This act of humility is not just a personal virtue but a strategic move to restore relationships and honor.

and press your plea with your neighbor
This phrase emphasizes proactive engagement and negotiation. The act of pressing one's plea involves earnest communication and persistence, reflecting the biblical principle of seeking peace and resolution, as encouraged in Matthew 5:23-24, where reconciliation is prioritized before worship. The cultural context of ancient Israel valued direct communication and resolution of disputes, often conducted at city gates or public forums, highlighting the communal aspect of justice and reconciliation.

Persons / Places / Events
1. My Son
This phrase is often used in Proverbs to address the reader or listener, symbolizing a fatherly or mentor-like guidance. It implies a relationship of care and instruction.

2. Neighbor
In this context, the neighbor represents someone with whom you have made a financial or personal commitment, possibly through a pledge or surety.

3. Solomon
Traditionally attributed as the author of Proverbs, Solomon was known for his wisdom and is believed to have compiled these sayings to instruct others in wise living.
Teaching Points
The Importance of Humility
Humility is a key virtue in resolving conflicts and freeing oneself from obligations that may lead to harm. Approaching others with a humble heart can lead to reconciliation and peace.

Taking Responsibility for Actions
The verse emphasizes personal responsibility. If you have made a commitment that is unwise, it is your duty to address it promptly and seek resolution.

The Dangers of Financial Entanglements
The Bible warns against becoming entangled in financial obligations that can lead to bondage. It is wise to avoid surety and pledges that can compromise your freedom.

Urgency in Resolving Conflicts
The instruction to "press your plea" suggests urgency. Delaying resolution can lead to greater problems, so it is important to act swiftly.
Bible Study Questions
1. What does it mean to humble yourself in the context of resolving disputes, and how can this be applied in modern relationships?

2. How does the advice in Proverbs 6:3 relate to the teachings of Jesus in the New Testament about reconciliation and settling disputes?

3. In what ways can financial entanglements affect our spiritual and personal lives, and what steps can we take to avoid them?

4. How can we practice taking responsibility for our actions in a way that aligns with biblical teachings?

5. Reflect on a time when you had to resolve a conflict or obligation. How did humility and urgency play a role in the outcome?
Connections to Other Scriptures
Proverbs 22:26-27
This passage warns against becoming surety for another's debt, which connects to the advice in Proverbs 6:3 about freeing oneself from such entanglements.

Matthew 5:25
Jesus advises settling matters quickly with an adversary, which parallels the urgency in Proverbs 6:3 to resolve issues with a neighbor.

James 4:10
This verse speaks about humbling oneself before the Lord, which aligns with the instruction in Proverbs 6:3 to humble oneself in resolving disputes.
Answering for Others; Danger and DeliveranceW. Clarkson Proverbs 6:1-5
Certain Examples of the Binding Character of Our Own ActionsR. F. Horton, D.D.Proverbs 6:1-5
Debtors and CreditorsFrancis Taylor, B.D.Proverbs 6:1-5
Lending Money on InterestEllicott's CommentaryProverbs 6:1-5
Social SuretyshipsD. Thomas, D.D.Proverbs 6:1-5
Striking the HandR. Wardlaw.Proverbs 6:1-5
The Perils of SuretyshipE. Johnson Proverbs 6:1-5
People
Solomon
Places
Jerusalem
Topics
Deliver, Delivered, Fallen, Free, Friend, Hands, Hast, Hasten, Humble, Importune, Neighbor, Neighbor's, Neighbour, Plea, Power, Press, Request, Save, Seeing, Strengthen, Strong, Sure, Thyself, Trample, Urge, Urgent, Waiting
Dictionary of Bible Themes
Proverbs 6:3

     8276   humility

Proverbs 6:1-3

     8313   nurture

Proverbs 6:1-4

     5537   sleeplessness

Proverbs 6:1-5

     5233   borrowing
     5942   security

Proverbs 6:1-11

     5922   prudence

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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