Proverbs 26:5
Answer a fool according to his folly, lest he become wise in his own eyes.
Answer a fool
The Hebrew word for "answer" is "עָנָה" (anah), which implies a response or reply. In the context of Proverbs, this suggests engaging with the fool in a manner that addresses their misguided notions. The term "fool" is translated from "כְּסִיל" (kesil), often used in Proverbs to describe someone who is morally deficient or lacking in wisdom. This phrase encourages believers to engage with those who are misguided, not to belittle them, but to correct their misconceptions with truth and wisdom.

according to his folly
The word "folly" comes from the Hebrew "אִוֶּלֶת" (ivveleth), which denotes foolishness or senselessness. This phrase suggests that the response should be tailored to the nature of the fool's folly. It implies a strategic approach, where the response is crafted to expose the absurdity of the fool's thinking, thereby preventing them from continuing in their erroneous ways. This aligns with the broader biblical principle of using discernment and wisdom in interactions with others.

lest he become wise in his own eyes
The phrase "wise in his own eyes" is a warning against self-deception and pride. The Hebrew root "חָכָם" (chakam) for "wise" here is used ironically, as it refers to a false sense of wisdom. The phrase underscores the danger of allowing a fool to persist in their folly unchecked, as it can lead to arrogance and self-righteousness. This part of the verse serves as a cautionary note, reminding believers of the importance of humility and the need to prevent others from falling into the trap of self-conceit.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart practical wisdom and guidance.

2. Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often characterized by arrogance and a refusal to learn or accept correction.

3. Wise in His Own Eyes
This phrase describes someone who is self-deceived, believing themselves to be wise when they are not. It is a state of pride and self-sufficiency that Proverbs warns against.
Teaching Points
Discernment in Engagement
Understand when to engage with a fool and when to refrain. Not every situation requires a response, but some do to prevent further folly.

Preventing Self-Deception
Addressing foolishness can prevent someone from becoming wise in their own eyes. This is an act of love and correction.

Wisdom in Communication
Use wisdom to determine the appropriate response. Sometimes a direct answer is necessary to expose folly and bring about correction.

Guarding Against Pride
Be cautious of becoming wise in your own eyes. Seek humility and wisdom from God to avoid the pitfalls of pride.

Balancing Truth and Grace
When answering a fool, balance truth with grace. The goal is correction and growth, not simply winning an argument.
Bible Study Questions
1. How can we discern when to answer a fool according to their folly and when to refrain, as suggested by Proverbs 26:4-5?

2. In what ways can addressing a fool's folly prevent them from becoming wise in their own eyes, and how can this be done lovingly?

3. How does the concept of being "wise in one's own eyes" relate to the broader biblical theme of pride and humility?

4. What are some practical ways to ensure that our responses to others are guided by wisdom and not by our own emotions or pride?

5. How can we apply the principles of Proverbs 26:5 in our daily interactions, especially in situations where we encounter foolishness or arrogance?
Connections to Other Scriptures
Proverbs 26:4
This verse provides a contrasting instruction, advising not to answer a fool according to his folly. Together, these verses highlight the need for discernment in dealing with foolishness.

Proverbs 3:7
Warns against being wise in one's own eyes, encouraging fear of the Lord and shunning evil. This connects to the danger of a fool becoming self-deceived.

Matthew 7:6
Jesus advises not to give what is holy to dogs or cast pearls before swine, which parallels the discernment needed in engaging with those who are foolish.
Honour Paid to the Wicked Unseemly and PerniciousD. Thomas, D. D.Proverbs 26:1-8
Honouring the UnworthyW. Clarkson Proverbs 26:1, 6, 9
Aspects of a FoolD. Thomas, D. D.Proverbs 26:3-11
Answering a Fool According to His FollyE. Pond, D. D.Proverbs 26:4-5
Reply to ScoffersProverbs 26:4-5
The Scorner AnsweredProverbs 26:4-5
The Treatment of a FoolGeorge Lawson, D. D.Proverbs 26:4-5
The Two Ways of Meeting FollyW. Clarkson Proverbs 26:4, 5
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Conceit, Deserves, Folly, Fool, Foolish, Lest, Seem, Wise
Dictionary of Bible Themes
Proverbs 26:4

     5547   speech, power of

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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