Proverbs 26:6
Like cutting off one's own feet or drinking violence is the sending of a message by the hand of a fool.
Like cutting off one’s own feet
This phrase illustrates the self-destructive nature of relying on a fool. In biblical times, feet were essential for travel and work, symbolizing one's ability to function and progress. Cutting off one's feet would render a person immobile and helpless, highlighting the futility and harm in trusting a fool. This imagery is consistent with other Proverbs that warn against foolishness (Proverbs 10:26, 25:19).

or drinking violence
The metaphor of "drinking violence" suggests willingly ingesting harm or chaos. In ancient cultures, drinking was often associated with celebration or sustenance, but here it is twisted to imply self-inflicted damage. This aligns with the biblical theme that foolish actions lead to personal ruin (Proverbs 13:20). The imagery of drinking violence can also be seen as a precursor to the New Testament warnings against living in sin (Galatians 6:7-8).

is the sending of a message by the hand of a fool
Entrusting a fool with a message is likened to self-harm, as it is bound to result in misunderstanding or failure. In the ancient world, messengers were crucial for communication, and their reliability was paramount. A fool, lacking wisdom and discernment, would likely distort or fail in delivering the message accurately. This reflects the broader biblical principle of seeking wise counsel (Proverbs 15:22) and the importance of wisdom in leadership and communication (James 1:5).

Persons / Places / Events
1. The Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often rejecting God's ways. The fool is central to this verse as the one entrusted with a message.

2. The Messenger
The person who sends a message, representing someone who makes decisions about whom to trust with important tasks.

3. The Message
Represents important communication or tasks that require wisdom and reliability.

4. The Sender
The individual who chooses to send the message through a fool, illustrating poor judgment.

5. The Imagery of Violence
The verse uses vivid imagery to describe the consequences of trusting a fool, likening it to self-harm and chaos.
Teaching Points
The Importance of Discernment
Discernment is crucial in choosing whom to trust with important tasks. Just as one would not cut off their own feet, one should not entrust a fool with significant responsibilities.

Consequences of Poor Judgment
Making unwise decisions, such as sending a message through a fool, leads to self-inflicted harm and chaos, akin to "drinking violence."

Value of Wisdom and Understanding
Wisdom and understanding are vital in decision-making processes. Seeking God's guidance helps avoid the pitfalls of relying on foolishness.

Guarding Against Foolishness
Believers are called to guard against foolishness in their own lives and in their associations, ensuring that their actions align with God's wisdom.

The Role of Accountability
Accountability in our choices, especially in whom we trust, reflects our commitment to living wisely and honoring God.
Bible Study Questions
1. How does the imagery of "cutting off one’s own feet" and "drinking violence" help us understand the consequences of trusting a fool?

2. In what ways can we apply the principle of discernment in our daily decision-making, especially in choosing whom to trust?

3. How do other scriptures, such as Proverbs 13:16 and Matthew 7:6, reinforce the message of Proverbs 26:6?

4. What steps can we take to ensure we are not acting as fools in our own lives, and how can we seek God's wisdom in this process?

5. How can we hold ourselves and others accountable to avoid the pitfalls of foolishness and make decisions that honor God?
Connections to Other Scriptures
Proverbs 13:16
This verse highlights the importance of acting with knowledge and wisdom, contrasting the actions of the wise with those of fools.

Proverbs 14:7
Advises to leave the presence of a fool, emphasizing the futility of seeking wisdom from them.

Matthew 7:6
Jesus warns against giving what is sacred to those who will not appreciate it, paralleling the futility of entrusting important matters to fools.
Honour Paid to the Wicked Unseemly and PerniciousD. Thomas, D. D.Proverbs 26:1-8
Honouring the UnworthyW. Clarkson Proverbs 26:1, 6, 9
Aspects of a FoolD. Thomas, D. D.Proverbs 26:3-11
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Cuts, Cutteth, Cutting, Damage, Drinketh, Drinking, Drinks, Fool, Foolish, Injury, Message, News, One's, Sending, Sends, Violence
Dictionary of Bible Themes
Proverbs 26:4

     5547   speech, power of

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 26:6 NIV
Proverbs 26:6 NLT
Proverbs 26:6 ESV
Proverbs 26:6 NASB
Proverbs 26:6 KJV

Proverbs 26:6 Commentaries

Bible Hub
Proverbs 26:5
Top of Page
Top of Page