Proverbs 26:4
Do not answer a fool according to his folly, or you yourself will be like him.
Do not answer a fool according to his folly
This phrase advises against engaging with a fool on their terms. In biblical context, a "fool" is often someone who rejects wisdom and understanding, as seen in Proverbs 1:7. The cultural backdrop of ancient Israel valued wisdom and discernment, and engaging with a fool could lead to fruitless arguments. This advice is echoed in the New Testament, where Jesus often chose not to respond to the Pharisees' attempts to trap Him with foolish questions (Matthew 22:15-22). The wisdom here is in recognizing when a conversation will not be productive and choosing to refrain from engaging in a manner that lowers one's own standards.

or you yourself will be like him
This part of the verse warns that responding to a fool in kind can result in becoming like the fool. The historical context of this proverb suggests that wisdom was not just about knowledge but about maintaining one's integrity and character. Engaging in foolish arguments can lead to a loss of self-control and dignity, as seen in Proverbs 29:9, where it states that a wise person finds no rest in a dispute with a fool. This principle is also reflected in the life of Jesus, who maintained His composure and wisdom even when provoked by those who opposed Him. The call here is to rise above foolishness and maintain a standard of wisdom and grace.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs are intended to impart wisdom and understanding.

2. Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often characterized by their rejection of God’s ways and their inclination towards folly.

3. Ancient Israel
The cultural and historical backdrop of Proverbs, where wisdom literature was a key component of teaching and moral instruction.
Teaching Points
Discernment in Engagement
Not every situation requires a response. Wisdom involves knowing when to engage and when to refrain from engaging with foolishness.

Guarding Against Folly
Engaging with a fool on their terms can lead to becoming like them. It is crucial to maintain integrity and wisdom in all interactions.

Wisdom in Communication
Our words and responses should reflect wisdom and understanding, avoiding the trap of descending into foolish arguments.

Maintaining Godly Character
Our interactions should always reflect the character of Christ, avoiding behaviors that compromise our witness.

Understanding Context
Each situation requires a unique approach. Seek God’s guidance to discern the appropriate response to foolishness.
Bible Study Questions
1. How can we discern when to respond to a fool and when to remain silent, according to Proverbs 26:4 and 26:5?

2. In what ways can engaging with a fool make us like them, and how can we guard against this in our daily interactions?

3. How does Jesus’ teaching in Matthew 7:6 relate to the wisdom found in Proverbs 26:4?

4. What are some practical ways to maintain a godly character when faced with foolishness in conversations or debates?

5. How can we apply the wisdom of Proverbs 26:4 in our use of social media and online interactions?
Connections to Other Scriptures
Proverbs 26:5
This verse provides a contrasting instruction to answer a fool according to his folly, highlighting the need for discernment in different situations.

Matthew 7:6
Jesus advises against giving what is holy to dogs or casting pearls before swine, which parallels the idea of not engaging with those who will not appreciate or understand wisdom.

Ecclesiastes 10:12-14
These verses discuss the words of a fool and the resulting consequences, reinforcing the theme of avoiding engagement with foolishness.
Honour Paid to the Wicked Unseemly and PerniciousD. Thomas, D. D.Proverbs 26:1-8
Honouring the UnworthyW. Clarkson Proverbs 26:1, 6, 9
Aspects of a FoolD. Thomas, D. D.Proverbs 26:3-11
Answering a Fool According to His FollyE. Pond, D. D.Proverbs 26:4-5
Reply to ScoffersProverbs 26:4-5
The Scorner AnsweredProverbs 26:4-5
The Treatment of a FoolGeorge Lawson, D. D.Proverbs 26:4-5
The Two Ways of Meeting FollyW. Clarkson Proverbs 26:4, 5
Discussion of Folly and its TreatmentE. Johnson Proverbs 26:4-12
People
Solomon
Places
Jerusalem
Topics
Folly, Fool, Foolish, Lest
Dictionary of Bible Themes
Proverbs 26:4

     5547   speech, power of

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 26:4 NIV
Proverbs 26:4 NLT
Proverbs 26:4 ESV
Proverbs 26:4 NASB
Proverbs 26:4 KJV

Proverbs 26:4 Commentaries

Bible Hub
Proverbs 26:3
Top of Page
Top of Page