Proverbs 2:1
My son, if you accept my words and hide my commandments within you,
My son
This phrase indicates a paternal or mentoring relationship, suggesting wisdom is being passed from a father to a son or a teacher to a student. It reflects the familial structure of ancient Israelite society, where wisdom and instruction were often conveyed within the family unit. This approach is consistent with the broader biblical theme of God as a Father to His people (e.g., Deuteronomy 32:6, Isaiah 64:8).

if you accept my words
The conditional "if" introduces the idea of choice and personal responsibility. Acceptance implies not just hearing but receiving and valuing the teachings. This echoes the biblical principle of free will and the importance of choosing to follow God's ways (Deuteronomy 30:19). The "words" refer to divine wisdom, which is consistent with the emphasis on the power and importance of God's Word throughout Scripture (Psalm 119:11, John 1:1).

and hide my commandments within you
"Hiding" commandments suggests internalizing and treasuring them, much like the psalmist who says, "I have hidden your word in my heart" (Psalm 119:11). This internalization is crucial for spiritual growth and moral integrity. The commandments are not merely rules but are seen as life-giving instructions from God, reflecting His character and will. This phrase also foreshadows the New Covenant promise where God's laws are written on the hearts of believers (Jeremiah 31:33, Hebrews 8:10).

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He is addressing his son, which can be understood as a literal son or a figurative representation of a disciple or follower.

2. The Son
Represents the reader or the one receiving wisdom. In a broader sense, it can be any believer seeking to grow in understanding and righteousness.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes books like Job and Ecclesiastes. These writings focus on practical and moral teachings.
Teaching Points
The Importance of Acceptance
Accepting God's words is the first step in gaining wisdom. It requires an open heart and a willingness to be taught and transformed by divine truth.

Internalization of Commandments
Hiding God's commandments within us means more than memorization; it involves making them a part of our daily lives and decisions. This internalization leads to spiritual growth and moral integrity.

The Role of Intentionality
The use of "if" suggests a conditional promise. It highlights the need for intentional effort in seeking wisdom. We must actively choose to pursue and cherish God's teachings.

The Parent-Child Relationship
The father-son dynamic in this verse underscores the importance of mentorship and discipleship in the faith journey. Spiritual growth often occurs within the context of community and guidance.
Bible Study Questions
1. What does it mean to "accept" God's words in the context of your daily life, and how can you actively do this?

2. How can you "hide" God's commandments within you, and what practical steps can you take to ensure they influence your actions and decisions?

3. Reflect on a time when internalizing a specific scripture helped you in a challenging situation. How did it guide your response?

4. In what ways can you mentor or disciple someone else in their faith journey, as Solomon does with his son in Proverbs 2:1?

5. How do the teachings in Proverbs 2:1 connect with the New Testament call to be doers of the word, and how can this be applied in your community or church setting?
Connections to Other Scriptures
Deuteronomy 6:6-9
This passage emphasizes the importance of keeping God's commandments in one's heart and teaching them diligently to children, similar to the call in Proverbs 2:1 to "hide my commandments within you."

Psalm 119:11
The psalmist speaks of hiding God's word in his heart to avoid sin, paralleling the idea of internalizing God's commandments in Proverbs 2:1.

James 1:22-25
James encourages believers to be doers of the word, not just hearers, which aligns with the proactive acceptance and internalization of wisdom in Proverbs 2:1.
Rules for the Attainment of WisdomC. Bridges.Proverbs 2:1-5
Spiritual ExcellenceD. Thomas, D.D.Proverbs 2:1-5
The Endeavour to Obtain True WisdomFrancis Taylor.Proverbs 2:1-5
The Inquiry After Divine TruthR. Wardlaw, D.D.Proverbs 2:1-5
The Promises of WisdomJ. Parker, D.D.Proverbs 2:1-5
The True WisdomJ. S. Pratt, B. C. L.Proverbs 2:1-5
WisdomH. Goodwin, M,A.Proverbs 2:1-5
The Conditions of Religious KnowledgeE. Johnson Proverbs 2:1-9
The Course, the Goal, and the Prize of WisdomW. Clarkson Proverbs 2:1-9
People
Solomon
Places
Jerusalem
Topics
Accept, Commandments, Commands, Heart, Hide, Laws, Lay, Layest, Mind, Receive, Receivest, Sayings, Store, Storing, Treasure, Wilt, Within
Dictionary of Bible Themes
Proverbs 2:1-2

     6251   temptation, resisting

Proverbs 2:1-5

     4363   silver
     8313   nurture
     8318   patience
     8674   study
     8813   riches, spiritual

Proverbs 2:1-6

     8136   knowing God, effects

Proverbs 2:1-8

     5302   education

Library
The Beginning and End of Wisdom
PROVERBS ii. 2, 3, 5. If thou incline thine ear to wisdom, and apply thine heart to understanding; yea, if thou criest after wisdom, and liftest up thy voice for understanding; then shalt thou understand the fear of the Lord, and find the knowledge of God. We shall see something curious in the last of these verses, when we compare it with one in the chapter before. The chapter before says, that the fear of the Lord is the beginning of wisdom. That if we wish to be wise at all, we must BEGIN by
Charles Kingsley—The Good News of God

The Red Lamp.
Travelling by express train the other day, we found that we were stopped a long distance from the station where we were timed to stop, and looking out of the window, saw a red light ahead. That accounted for it, we knew there was something in the way. The driver knew what he was about, and though anxious to go on, did not move until the red light was changed to white. Some of those who read this paper are living in sin. To such, the Bible speaks out in plain terms, and, like the Red Light, would
Thomas Champness—Broken Bread

Notes on the Fourth Century
Page 238. Med. 1. In the wording of this meditation, and of several other passages in the Fourth Century, it seems as though Traherne is speaking not of himself, but of, a friend and teacher of his. He did this, no doubt, in order that he might not lay himself open to the charge of over-egotism. Yet that he is throughout relating his own experiences is proved by the fact that this Meditation, as first written, contains passages which the author afterwards marked for omission. In its original form
Thomas Traherne—Centuries of Meditations

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love
Martin Luther—Epistle Sermons, Vol. II

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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