Numbers 7:73
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver platter weighing a hundred and thirty shekels
In the context of Numbers 7, each tribal leader of Israel presented offerings for the dedication of the altar. The silver platter, a significant and valuable item, symbolizes the wealth and dedication of the tribe. The weight of a hundred and thirty shekels indicates a substantial offering, reflecting the importance of the occasion. The use of silver, a precious metal, underscores the value placed on worship and dedication to God. This act of giving can be seen as a foreshadowing of the ultimate offering of Jesus Christ, who gave Himself for humanity.

and one silver bowl weighing seventy shekels
The silver bowl, like the platter, is a symbol of wealth and devotion. Weighing seventy shekels, it complements the platter, together forming a complete offering. The use of silver in both items highlights the purity and worthiness required in offerings to God. This can be connected to the New Testament, where believers are encouraged to offer themselves as living sacrifices, holy and pleasing to God (Romans 12:1).

both according to the sanctuary shekel
The sanctuary shekel was a standard unit of weight used in the tabernacle, ensuring uniformity and fairness in offerings. This standardization reflects God's desire for order and consistency in worship. It also points to the importance of integrity and honesty in giving, as seen in the story of Ananias and Sapphira in Acts 5, where deceit in offerings led to severe consequences.

and filled with fine flour mixed with oil for a grain offering
The grain offering, consisting of fine flour mixed with oil, represents sustenance and the fruits of human labor. Fine flour signifies purity and quality, while oil often symbolizes the Holy Spirit in Scripture. This offering is a reminder of God's provision and the need for gratitude and dedication in response. It also prefigures the bread of life, Jesus Christ, who sustains believers spiritually. The grain offering, as part of the sacrificial system, points to the ultimate sacrifice of Christ, who fulfills and transcends the Old Testament offerings.

Persons / Places / Events
1. Nahshon
The leader of the tribe of Judah, who was the first to present his offering during the dedication of the altar.

2. Tribe of Judah
One of the twelve tribes of Israel, known for its leadership role and from which King David and ultimately Jesus Christ descended.

3. Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, where the offerings were made.

4. Sanctuary Shekel
A standard unit of weight used in the tabernacle, ensuring uniformity and fairness in offerings.

5. Grain Offering
A type of offering made to God, symbolizing dedication and thanksgiving, often involving fine flour mixed with oil.
Teaching Points
The Importance of Order in Worship
The structured presentation of offerings by each tribe reflects the importance of order and reverence in worship. Our worship should be intentional and respectful, acknowledging God's holiness.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes our dedication and thanksgiving to God. It reminds us to offer our best to God, not just in material terms but in our daily lives and actions.

Generosity and Sacrifice
The weight and value of the offerings indicate the generosity and sacrifice required in worship. We are called to give sacrificially, not out of obligation but out of love and gratitude for God's provision.

Unity Among God's People
Each tribe's participation in the offerings demonstrates unity and collective responsibility in worship. As believers, we are part of a larger community and should work together to honor God.

Legacy of Faith
The tribe of Judah's role in the offerings foreshadows its significance in biblical history, culminating in the birth of Jesus. Our actions today can have lasting impacts on future generations.
Bible Study Questions
1. How does the structured order of offerings in Numbers 7 reflect the importance of order in our personal worship practices?

2. In what ways can the symbolism of the grain offering (fine flour mixed with oil) be applied to our daily lives as an expression of dedication to God?

3. What does the concept of the "sanctuary shekel" teach us about fairness and integrity in our offerings to God?

4. How can we foster unity and collective responsibility within our church community, similar to the tribes of Israel during the dedication of the altar?

5. Reflect on the legacy of faith within your own family or community. How can you contribute to a lasting impact for future generations, as seen in the tribe of Judah's role in biblical history?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Tabernacle and the use of the sanctuary shekel, emphasizing the importance of precise measurements in worship.

Leviticus 2
Details the grain offering, highlighting its role in expressing gratitude and dedication to God.

Matthew 1
Traces the genealogy of Jesus back to the tribe of Judah, underscoring the significance of Judah's leadership and offerings.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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