Numbers 7:43
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver platter weighing a hundred and thirty shekels
In the context of Numbers 7, the offerings brought by the leaders of Israel were part of the dedication of the altar. The silver platter, weighing 130 shekels, was a significant gift, reflecting the wealth and devotion of the tribe's leader. The use of silver, a precious metal, underscores the value and importance of the offering. In biblical times, silver was often used in religious and ceremonial contexts, symbolizing purity and redemption. The weight of the platter, measured in shekels, aligns with the standard used in the sanctuary, ensuring uniformity and fairness in offerings.

and one silver bowl weighing seventy shekels
The silver bowl, weighing 70 shekels, complements the platter, forming a set that was likely used in the rituals associated with the tabernacle. The specific weight indicates a careful adherence to the standards set by God for offerings, emphasizing obedience and reverence. The number 70 can also be seen as significant in biblical numerology, often representing completeness or the nations of the world, as seen in the 70 nations listed in Genesis 10.

both according to the sanctuary shekel
The sanctuary shekel was a specific standard of weight used in the tabernacle, ensuring that all offerings were consistent and met divine requirements. This standardization reflects the order and precision that God required in worship, highlighting His holiness and the need for His people to approach Him with respect and exactness. The sanctuary shekel was slightly heavier than the common shekel, indicating the elevated nature of offerings dedicated to God.

and filled with fine flour mixed with oil for a grain offering
The grain offering, consisting of fine flour mixed with oil, was a common type of offering in the Old Testament, symbolizing dedication and thanksgiving to God. Fine flour represents the best of the harvest, while oil signifies the Holy Spirit and anointing. This offering was a non-blood sacrifice, emphasizing the worshiper's devotion and gratitude. The mixture of flour and oil also points to the sustenance and richness of God's provision. In a typological sense, the grain offering can be seen as a foreshadowing of Christ, the Bread of Life, who provides spiritual nourishment to believers.

Persons / Places / Events
1. Nahshon
The leader of the tribe of Judah, who presented the offering described in this verse. Nahshon is significant as he is listed in the genealogy of Jesus in the New Testament.

2. Tribe of Judah
One of the twelve tribes of Israel, known for its leadership role among the tribes and its association with King David and Jesus Christ.

3. Tabernacle Dedication
The context of this verse is the dedication of the Tabernacle, where each tribe brought offerings over twelve days.

4. Sanctuary Shekel
A unit of weight used in the sanctuary, indicating the standard by which offerings were measured.

5. Grain Offering
A type of offering made to God, consisting of fine flour mixed with oil, symbolizing dedication and thanksgiving.
Teaching Points
The Importance of Order and Structure in Worship
The detailed description of offerings in Numbers 7 highlights the importance of order and structure in worship. God values intentionality and precision in how we approach Him.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes dedication and thanksgiving. It reminds us to offer our best to God, acknowledging His provision and grace.

Generosity and Sacrifice
The offerings brought by each tribe were significant in value, demonstrating the principle of sacrificial giving. We are called to give generously, reflecting our trust in God's provision.

Unity Among God's People
Each tribe participated in the dedication of the Tabernacle, symbolizing unity and collective worship. This unity is essential for the body of Christ today.

Legacy and Lineage
Nahshon's role in the offerings and his place in Jesus' genealogy remind us of the importance of faithfulness across generations. Our actions today can impact future generations.
Bible Study Questions
1. What does the detailed description of the offerings in Numbers 7 teach us about the nature of worship and giving in our own lives?

2. How does the concept of the "sanctuary shekel" relate to the idea of having a standard in our spiritual lives?

3. In what ways can the symbolism of the grain offering (fine flour mixed with oil) be applied to our daily walk with God?

4. How does the participation of each tribe in the Tabernacle dedication reflect the importance of unity in the church today?

5. Considering Nahshon's place in the genealogy of Jesus, how can we ensure that our faithfulness leaves a positive legacy for future generations?
Connections to Other Scriptures
Exodus 25-31
These chapters describe the instructions for building the Tabernacle and the types of offerings, providing background for the events in Numbers 7.

Leviticus 2
This chapter details the grain offering, explaining its significance and how it is to be prepared and presented.

Matthew 1
The genealogy of Jesus includes Nahshon, connecting the Old Testament lineage to the New Testament fulfillment in Christ.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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