Numbers 7:25
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
his offering
The phrase "his offering" refers to the individual contribution made by a leader of Israel during the dedication of the altar. In Hebrew, the word for offering is "קָרְבָּן" (korban), which signifies something brought near to God. This reflects the personal devotion and commitment of the leader, symbolizing a heart willing to draw near to the Lord in worship and service.

one silver dish
The "silver dish" is a significant item, symbolizing wealth and purity. Silver, in biblical times, was a precious metal often associated with redemption and refinement. The Hebrew word for dish, "קְעָרָה" (qe'arah), suggests a vessel used for sacred purposes, indicating the sanctity of the offering.

weighing a hundred and thirty shekels
The weight of "a hundred and thirty shekels" underscores the substantial nature of the offering. The shekel, "שֶׁקֶל" (shekel), was a standard unit of weight and currency in ancient Israel. This specific weight signifies a generous and significant contribution, reflecting the leader's dedication and the value placed on worship.

one silver bowl of seventy shekels
The "silver bowl" complements the dish, with "seventy shekels" indicating a precise and intentional offering. The Hebrew word for bowl, "מִזְרָק" (mizraq), often refers to a vessel used in temple rituals, highlighting the ceremonial importance of the offering. The number seventy, often associated with completeness and perfection in Scripture, suggests a holistic and complete act of worship.

according to the sanctuary shekel
The phrase "according to the sanctuary shekel" indicates that the weight was measured by the standard used in the tabernacle, ensuring uniformity and fairness. This standardization, "שֶׁקֶל הַקֹּדֶשׁ" (shekel ha-kodesh), emphasizes the divine order and precision required in offerings to God, reflecting His holiness and the need for integrity in worship.

both of them full of fine flour mixed with oil
The contents, "fine flour mixed with oil," were common elements in grain offerings, symbolizing sustenance and the anointing of the Holy Spirit. "Fine flour," or "סֹלֶת" (solet), represents purity and the best of human labor, while "oil," or "שֶׁמֶן" (shemen), signifies consecration and the presence of the Spirit. Together, they illustrate a life dedicated to God, enriched by His Spirit.

for a grain offering
The "grain offering," or "מִנְחָה" (minchah), was a voluntary act of worship, expressing gratitude and devotion. It was a non-blood offering, highlighting the worshiper's desire to honor God with the fruits of their labor. This offering points to the believer's call to present their lives as a living sacrifice, holy and pleasing to God, as an act of spiritual worship.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes.

2. Israelite Leaders
The heads of the twelve tribes of Israel who brought offerings for the dedication of the altar.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the offerings were made.

4. Peace Offering
A type of sacrifice in the Old Testament that symbolized fellowship and thanksgiving to God.

5. Tribe of Ephraim
The tribe whose leader, Elishama son of Ammihud, brought the offerings on the seventh day.
Teaching Points
The Significance of Peace Offerings
Peace offerings in the Old Testament were a way to express gratitude and maintain fellowship with God. Today, our lives should reflect a continual offering of thanksgiving and praise.

Symbolism of the Sacrifices
The specific animals used in the peace offering symbolize completeness and perfection in worship. Our worship should strive for sincerity and wholeheartedness.

Community and Worship
The collective offerings from the tribes highlight the importance of community in worship. As believers, we are called to support and encourage one another in our spiritual journeys.

Generosity in Giving
The leaders' willingness to give generously for the dedication of the altar serves as a model for our own giving. We should give not out of obligation, but out of love and gratitude.

Christ as Our Peace Offering
Jesus Christ is the ultimate fulfillment of the peace offering, having reconciled us to God through His sacrifice. Our response should be one of faith and devotion.
Bible Study Questions
1. How does the concept of a peace offering in Numbers 7:25 relate to our modern understanding of worship and thanksgiving?

2. In what ways can we incorporate the principles of generosity and community from this passage into our daily lives?

3. How does the peace offering foreshadow the ultimate sacrifice of Jesus Christ, and what implications does this have for our faith?

4. What are some practical ways we can offer "sacrifices of praise" in our current context, as encouraged in Hebrews 13:15?

5. How can the unity and cooperation among the Israelite tribes in their offerings inspire us to work together in our church communities today?
Connections to Other Scriptures
Leviticus 3
Provides detailed instructions on peace offerings, emphasizing the importance of fellowship and thanksgiving in worship.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, connecting the peace offering to New Testament worship.

Romans 12:1
Calls believers to present their bodies as living sacrifices, drawing a parallel to the dedication and offerings in Numbers.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Basin, Best, Bowl, Cereal, Charger, Dish, Filled, Fine, Flour, Full, Grain, Holy, Hundred, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Plate, Platter, Present, Sanctuary, Scale, Seventy, Shekel, Shekels, Silver, Sprinkling, Thereof, Thirty, Weighing, Weight, Whereof
Dictionary of Bible Themes
Numbers 7:23

     7364   fellowship offering

Numbers 7:22-23

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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