Numbers 5:3
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them."
You must exclude
The phrase "You must exclude" is a directive given by God to the Israelites, emphasizing the necessity of maintaining purity within the camp. The Hebrew root for "exclude" is "שָׁלַח" (shalach), which means to send away or to cast out. This action is not merely a suggestion but a command, highlighting the importance of obedience to God's laws. In a spiritual sense, this exclusion represents the need for holiness and separation from sin, as God dwells among His people and requires a pure environment.

from the camp
The "camp" refers to the dwelling place of the Israelites during their journey through the wilderness. It is a physical space but also a symbol of the community of God's people. The camp is where God's presence resides, particularly in the Tabernacle, which is at the center. The sanctity of the camp is paramount, as it is a reflection of God's holiness. Historically, the camp's organization and purity were crucial for the Israelites' identity as a people set apart for God.

every leper
Leprosy, in the biblical context, is a term that encompasses various skin diseases. The Hebrew word "צָרַעַת" (tzara'at) is used here, which is not limited to what we know today as Hansen's disease. Leprosy rendered a person ceremonially unclean, and thus they were to be excluded from the camp. This exclusion was not only for health reasons but also had spiritual implications, as leprosy was often seen as a symbol of sin and impurity. The leper's exclusion serves as a reminder of the separation sin causes between humanity and God.

everyone with a discharge
The phrase "everyone with a discharge" refers to individuals with bodily discharges, which are detailed in Leviticus 15. The Hebrew word "זָב" (zav) indicates a flow or issue, often associated with impurity. These discharges made a person ceremonially unclean, necessitating their exclusion from the camp. This regulation underscores the importance of physical and spiritual cleanliness, as bodily discharges were seen as a disruption of the natural order established by God.

anyone who is unclean because of a dead body
Contact with a dead body rendered a person unclean, as death is the ultimate consequence of sin (Romans 6:23). The Hebrew term "טָמֵא" (tamei) is used for "unclean," signifying a state of impurity that required purification rituals. This exclusion highlights the separation between life and death, purity and impurity. It serves as a powerful reminder of the sanctity of life and the need for atonement and cleansing from the defilement of sin.

Persons / Places / Events
1. The Israelites
The people of God who were journeying through the wilderness after their exodus from Egypt. They were receiving laws and instructions from God through Moses.

2. The Camp
The encampment of the Israelites in the wilderness, which was to be kept holy as it was the dwelling place of God's presence among His people.

3. Leper
A person afflicted with leprosy, a skin disease that rendered them ceremonially unclean according to the Law of Moses.

4. Those with a Discharge
Individuals experiencing bodily discharges, which also made them ceremonially unclean.

5. Those Defiled by a Dead Body
People who had come into contact with a corpse, rendering them unclean under the Mosaic Law.
Teaching Points
Holiness and Purity
God’s command to remove the unclean from the camp underscores His holiness and the need for His people to maintain purity in their community.

Separation for Sanctification
The physical separation of the unclean serves as a metaphor for spiritual separation from sin and impurity in the life of a believer.

Community Responsibility
The Israelites were collectively responsible for maintaining the holiness of the camp, reminding us of the importance of accountability within the church.

Symbolism of Cleansing
The cleansing rituals point to the ultimate cleansing from sin provided through Jesus Christ, who purifies us and makes us holy.
Bible Study Questions
1. How does the command in Numbers 5:3 reflect God's character and His expectations for His people?

2. In what ways can the principles of separation and purity in Numbers 5:3 be applied to our lives today as Christians?

3. How do the laws concerning leprosy and other forms of uncleanness in Leviticus 13-15 enhance our understanding of Numbers 5:3?

4. What are some modern-day "unclean" influences that Christians should be vigilant about separating from, according to 2 Corinthians 6:17?

5. How does the concept of Jesus suffering "outside the camp" in Hebrews 13:12-13 relate to the Old Testament practice of removing impurity from the camp? How does this impact our understanding of His sacrifice?
Connections to Other Scriptures
Leviticus 13-15
These chapters provide detailed laws regarding leprosy, bodily discharges, and purification processes, offering a broader context for understanding the regulations in Numbers 5:3.

2 Corinthians 6:17
This New Testament passage calls believers to separate themselves from impurity, echoing the theme of holiness and separation found in Numbers 5:3.

Hebrews 13:12-13
Discusses Jesus suffering outside the camp, drawing a parallel to the Old Testament practice of removing impurity from the camp.
The Expulsion and Restoration of the UncleanW. Binnie Numbers 5:1-4
The Public Exclusion of the UncleanE.S. Prout Numbers 5:1-4
Things that DefileD. Young Numbers 5:1-4
God Dwelling with His PeopleW. Jones.Numbers 5:2-3
God Ever Present with His PeopleW. Attersoll.Numbers 5:2-3
No Church Ought to Tolerate Open OffendersW. Attersoll.Numbers 5:2-3
The Exclusion of the UncleanW. Jones.Numbers 5:2-3
The Presence of God Among His People Demands Holiness on Their PartC. H. Mackintosh.Numbers 5:2-3
Where God Dwells There Must be PurityD. Lloyd.Numbers 5:2-3
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Alike, Camp, Camps, Defile, Dwell, Female, Male, Midst, Outside, Putting, Resting-place, Tabernacle, Tent-circle, Unclean, Whereof
Dictionary of Bible Themes
Numbers 5:3

     5578   tents

Numbers 5:1-3

     5901   loneliness

Numbers 5:1-7

     5707   male and female

Numbers 5:2-3

     5182   skin

Numbers 5:2-4

     5244   camp

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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