Numbers 5:2
"Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Command the Israelites
This phrase begins with a direct instruction from God to Moses, emphasizing the divine authority behind the command. The Hebrew word for "command" is "tsavah," which implies a strong directive, not merely a suggestion. This reflects the covenant relationship between God and Israel, where God’s commands are to be followed as part of their obedience and devotion. Historically, this underscores the theocratic nature of Israelite society, where religious and civil laws were intertwined.

to send away from the camp
The phrase "send away" comes from the Hebrew "shalach," which means to let go or release. This action is not punitive but rather protective, both for the community and the individuals involved. The "camp" refers to the organized encampment of the Israelites during their wilderness journey, a place of communal living and worship. The camp was considered holy because of God's presence, and maintaining its purity was essential.

anyone with a skin disease
The term "skin disease" is translated from the Hebrew "tzaraath," often associated with leprosy but encompassing a range of skin conditions. In ancient Israel, such conditions were not only health concerns but also carried ritual implications. The separation was necessary to prevent ritual impurity, as outlined in Levitical law. This reflects the broader biblical theme of holiness and the need for separation from impurity.

or a discharge
The word "discharge" refers to bodily emissions that rendered a person ceremonially unclean, as detailed in Leviticus 15. The Hebrew term "zav" indicates a flow or issue, which could be natural or disease-related. This regulation highlights the importance of ritual purity in maintaining a relationship with God, as physical cleanliness was symbolic of spiritual cleanliness.

or anyone who is unclean
"Unclean" is from the Hebrew "tamei," a state of ritual impurity that could result from various causes, including contact with a corpse or certain diseases. This concept is central to the holiness code in Leviticus, where being "unclean" required separation and purification before rejoining the community. It underscores the biblical principle that God is holy, and His people must strive to reflect that holiness.

because of a dead body
Contact with a dead body rendered a person "tamei," or unclean, due to the association of death with sin and decay. In the ancient Near Eastern context, death was the ultimate impurity, contrasting with the life and holiness of God. This regulation served to remind the Israelites of the sanctity of life and the hope of resurrection, pointing forward to the New Testament revelation of eternal life through Christ.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and were journeying to the Promised Land.

2. The Camp
The temporary dwelling place of the Israelites during their wilderness journey, representing the community of God's people and His presence among them.

3. Those with Skin Diseases
Individuals suffering from conditions like leprosy, which were considered ritually unclean and required separation from the community.

4. Those with a Discharge
People experiencing bodily discharges, which rendered them ceremonially unclean according to the Law.

5. Those Unclean from a Dead Body
Individuals who had come into contact with a corpse, making them ritually impure and necessitating purification.
Teaching Points
Holiness and Purity
God's command to remove the unclean from the camp underscores His holiness and the need for His people to maintain purity in their community and worship.

Community Responsibility
The Israelites were collectively responsible for upholding God's standards, reminding us of the importance of accountability and support within the church body.

Spiritual Separation
Just as physical impurity required separation, believers are called to separate themselves from spiritual impurity, living lives that reflect God's holiness.

Compassion and Restoration
While separation was necessary, the Law also provided means for restoration and reintegration, teaching us to balance holiness with grace and compassion.

Symbolism of Christ's Sacrifice
The removal of impurity points to the ultimate cleansing through Jesus, who bore our sins and made a way for us to be reconciled to God.
Bible Study Questions
1. How does the command in Numbers 5:2 reflect God's character and His expectations for His people?

2. In what ways can the church today ensure it remains a community that reflects God's holiness and purity?

3. How do the laws concerning impurity in the Old Testament point us to the work of Christ in the New Testament?

4. What practical steps can believers take to separate themselves from spiritual impurity in their daily lives?

5. How can we balance the need for holiness with compassion and grace towards those who are struggling with sin or impurity?
Connections to Other Scriptures
Leviticus 13-15
These chapters provide detailed laws regarding skin diseases, bodily discharges, and purification processes, offering a broader context for understanding the regulations in Numbers 5:2.

2 Corinthians 6:17
This New Testament passage echoes the call for separation from impurity, urging believers to be distinct from the world in their conduct and holiness.

Hebrews 13:12-13
These verses highlight Jesus' suffering outside the camp, drawing a parallel to the Old Testament practice of removing impurity and pointing to the ultimate purification through Christ.
The Expulsion and Restoration of the UncleanW. Binnie Numbers 5:1-4
The Public Exclusion of the UncleanE.S. Prout Numbers 5:1-4
Things that DefileD. Young Numbers 5:1-4
God Dwelling with His PeopleW. Jones.Numbers 5:2-3
God Ever Present with His PeopleW. Attersoll.Numbers 5:2-3
No Church Ought to Tolerate Open OffendersW. Attersoll.Numbers 5:2-3
The Exclusion of the UncleanW. Jones.Numbers 5:2-3
The Presence of God Among His People Demands Holiness on Their PartC. H. Mackintosh.Numbers 5:2-3
Where God Dwells There Must be PurityD. Lloyd.Numbers 5:2-3
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Anyone, Body, Camp, Ceremonially, Command, Contact, Dead, Defiled, Discharge, Disease, Flow, Infectious, Israelites, Issue, Kind, Leper, Orders, Outside, Skin, Sons, Sort, Tent-circle, Touch, Unclean
Dictionary of Bible Themes
Numbers 5:2

     5333   healing
     5390   leprosy
     7340   clean and unclean

Numbers 5:1-3

     5901   loneliness

Numbers 5:1-7

     5707   male and female

Numbers 5:2-3

     5182   skin

Numbers 5:2-4

     5244   camp

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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