Numbers 4:9
They are to take a blue cloth and cover the lampstand used for light, together with its lamps, wick trimmers, and trays, as well as the jars of oil with which to supply it.
They are to take a blue cloth
The use of a blue cloth signifies the heavenly origin and divine nature of the items being covered. Blue is often associated with the heavens and the divine in Scripture, as seen in Exodus 24:10, where the pavement under God's feet is described as sapphire stone. The color blue in the tabernacle's context symbolizes the holiness and separation of God's presence from the mundane.

and cover the lampstand used for light
The lampstand, or menorah, is a significant symbol in the tabernacle, representing the light of God's presence among His people. It is made of pure gold, as described in Exodus 25:31-40, and is a type of Christ, who is the Light of the World (John 8:12). Covering the lampstand with a blue cloth during transport underscores the sacredness of God's light and guidance.

together with its lamps, wick trimmers, and trays
These items are essential for the maintenance and function of the lampstand. The lamps provide the light, the wick trimmers ensure the light burns brightly, and the trays hold the necessary tools. This attention to detail reflects the care and reverence required in worship and service to God. The maintenance of the lampstand can be seen as a metaphor for spiritual vigilance and purity.

as well as the jars of oil with which to supply it
Oil is a symbol of the Holy Spirit throughout Scripture, as seen in 1 Samuel 16:13, where David is anointed with oil, and the Spirit of the Lord comes upon him. The oil for the lampstand signifies the continual presence and empowerment of the Holy Spirit in the life of believers. The need to supply the lampstand with oil highlights the necessity of being filled with the Spirit to shine God's light in the world.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care of the sanctuary's most sacred objects, including the lampstand.

2. The Tabernacle
The portable earthly dwelling place of God among the Israelites, where the lampstand was located.

3. The Lampstand (Menorah)
A sacred object in the Tabernacle, symbolizing God's light and presence among His people.

4. Moses
The leader of the Israelites who received instructions from God regarding the care of the Tabernacle.

5. Aaron and His Sons
Priests who were responsible for covering the sacred objects before the Kohathites transported them.
Teaching Points
Symbolism of Light
The lampstand represents God's guidance and presence. As believers, we are called to reflect His light in a dark world.

Reverence for Sacred Objects
The careful handling of the lampstand by the Kohathites teaches us to approach God's presence with reverence and respect.

Role of Service
The detailed instructions for the care of the lampstand remind us of the importance of serving God with diligence and attention to detail.

Continuity of Worship
The perpetual light of the lampstand signifies the continuous nature of worship and devotion to God.

Christ as the Fulfillment
The lampstand's light points to Christ, the true light, who illuminates our path and dispels darkness.
Bible Study Questions
1. How does the role of the Kohathites in caring for the lampstand reflect our responsibilities as stewards of God's gifts today?

2. In what ways can we ensure that our lives reflect the light of Christ, similar to the lampstand's role in the Tabernacle?

3. How does the symbolism of the lampstand enhance our understanding of Jesus' statement, "I am the light of the world"?

4. What practical steps can we take to maintain a continuous "light" of worship and devotion in our daily lives?

5. How can the reverence shown by the Israelites for the sacred objects in the Tabernacle inform our approach to worship and service in the church today?
Connections to Other Scriptures
Exodus 25:31-40
Describes the design and purpose of the lampstand, emphasizing its role in the Tabernacle.

Leviticus 24:1-4
Details the maintenance of the lampstand, highlighting the perpetual light it was to provide.

John 8:12
Jesus refers to Himself as the "light of the world," drawing a parallel to the lampstand's symbolism of divine light.

Revelation 1:12-13
The vision of the seven golden lampstands, representing the churches, connects to the lampstand's symbolic role in God's presence.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Along, Blue, Candlestick, Cloth, Cover, Covered, Covering, Dishes, Garment, Instruments, Jars, Lamp, Lamps, Lampstand, Lights, Light-support, Minister, Oil, Perform, Serve, Service, Snuff, Snuffdishes, Snuff-dishes, Snuffers, Snuff-trays, Supplied, Supply, Thereof, Tongs, Trays, Trimmers, Vessels, Wherewith, Wick
Dictionary of Bible Themes
Numbers 4:9

     4488   oil

Numbers 4:1-20

     7390   Levites

Numbers 4:5-13

     5258   cloth

Numbers 4:8-14

     5182   skin

Numbers 4:9-10

     5373   lamp and lampstand

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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