Numbers 4:8
And they shall spread a scarlet cloth over them, cover them with fine leather, and insert the poles.
And they shall spread a scarlet cloth over them
The use of a scarlet cloth is significant in biblical symbolism. Scarlet often represents sin and sacrifice, as seen in Isaiah 1:18, where sins are described as scarlet. In the context of the tabernacle, the scarlet cloth covering the sacred objects signifies the need for atonement and the covering of sin. The color also points to the blood of sacrifices, which foreshadows the ultimate sacrifice of Jesus Christ, whose blood covers the sins of humanity. The act of spreading the cloth indicates a careful and respectful handling of holy items, emphasizing the sacredness of the tabernacle's furnishings.

cover them with fine leather
The fine leather, often translated as "porpoise" or "badger skins" in other versions, served as a protective covering for the sacred objects during transport. This layer of protection highlights the importance of preserving the holiness and integrity of the tabernacle's items. The use of durable materials reflects the practical needs of the Israelites as they journeyed through the wilderness. Theologically, this covering can be seen as a type of Christ, who shields and protects believers, ensuring their sanctity and security.

and insert the poles
The insertion of poles for carrying the sacred objects underscores the mobility of the tabernacle, which was designed to be transported as the Israelites moved. This method of transport ensured that the holy items were not touched directly, maintaining their sanctity. The poles also symbolize the readiness and willingness to follow God's guidance, as the Israelites were led by the cloud and fire. This practice connects to the Ark of the Covenant, which was also carried with poles, as described in Exodus 25:14, emphasizing the reverence and care required in handling divine matters.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care of the most sacred objects of the tabernacle, including the Ark of the Covenant, the table of showbread, and other holy furnishings.

2. The Tabernacle
The portable dwelling place for the divine presence during the Israelites' journey through the wilderness. It was the center of worship and sacrifice.

3. The Table of Showbread
A sacred table located in the Holy Place of the Tabernacle, where the showbread was placed as an offering to God.

4. Scarlet Cloth
A red fabric used to cover the sacred objects, symbolizing sacrifice and atonement, possibly pointing to the blood of Christ in the New Testament.

5. Fine Leather
A durable material used to protect the sacred objects during transport, signifying the care and reverence required in handling holy items.
Teaching Points
Reverence for the Holy
The detailed instructions for covering the sacred objects remind us of the importance of approaching God with reverence and respect. Our worship should reflect a deep honor for His holiness.

Symbolism of the Scarlet Cloth
The use of scarlet cloth can be seen as a foreshadowing of Christ's sacrifice. Just as the cloth covered the sacred objects, Christ's blood covers our sins, offering protection and redemption.

Responsibility in Service
The Kohathites' role underscores the responsibility and privilege of serving in God's work. Each believer has a role in the body of Christ, and we must carry out our duties with diligence and care.

Protection of the Sacred
The fine leather covering signifies the need to protect what is sacred. In our lives, we must guard our hearts and minds, ensuring that our faith remains untainted by the world.
Bible Study Questions
1. How does the role of the Kohathites in Numbers 4:8 reflect the responsibilities of believers today in serving the church and community?

2. In what ways does the scarlet cloth used in covering the sacred objects point to the sacrifice of Christ? How can this understanding deepen our appreciation for His atonement?

3. What lessons can we learn from the detailed care and instructions given for handling the sacred objects in the Tabernacle? How can these lessons be applied to our worship practices today?

4. How does the concept of protecting the sacred, as seen in the use of fine leather, apply to our personal spiritual lives? What practical steps can we take to guard our faith?

5. Reflect on the connection between the table of showbread and the New Testament teachings on communion. How does this enhance our understanding of the Lord's Supper and its significance in our faith journey?
Connections to Other Scriptures
Exodus 25:23-30
Describes the construction and purpose of the table of showbread, providing context for its significance in the Tabernacle.

Hebrews 9:1-5
Offers a New Testament perspective on the Tabernacle and its furnishings, highlighting their symbolic meaning and foreshadowing of Christ's work.

Leviticus 24:5-9
Details the preparation and placement of the showbread, emphasizing the continual offering and presence before God.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Badger, Badgers, Cloth, Cover, Covered, Covering, Cows, Garment, Goatskin, Hides, Insert, Leather, Material, Placed, Places, Poles, Porpoise, Putting, Red, Rods, Scarlet, Sealskin, Skin, Skins, Spread, Staffs, Staves, Thereof
Dictionary of Bible Themes
Numbers 4:8

     4807   colours

Numbers 4:1-20

     7390   Levites

Numbers 4:4-8

     4418   bread

Numbers 4:5-13

     5258   cloth

Numbers 4:8-14

     5182   skin

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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