Numbers 27:8
Furthermore, you shall say to the Israelites, 'If a man dies and leaves no son, you are to transfer his inheritance to his daughter.
Furthermore, you shall say to the Israelites
This phrase indicates a direct command from God to Moses, emphasizing the importance of the message. The Israelites, as God's chosen people, are being given specific instructions to ensure justice and fairness within their community. This command is part of the broader legal and moral code given to the Israelites during their wilderness journey, reflecting God's concern for order and equity among His people.

If a man dies and leaves no son
In ancient Israelite society, inheritance typically passed through the male line, as sons were expected to carry on the family name and manage the family estate. The absence of a son would have posed a significant issue, potentially leading to the loss of family property and name. This situation highlights the patriarchal structure of the society, where lineage and property rights were closely tied to male heirs.

you are to transfer his inheritance to his daughter
This provision marks a significant development in the inheritance laws of ancient Israel, ensuring that a man's lineage and property could continue through his daughter if he had no sons. It reflects a measure of protection for women in a patriarchal society, acknowledging their role in preserving family heritage. This law also foreshadows the New Testament's emphasis on the equal value of all individuals before God, as seen in Galatians 3:28, where Paul states that in Christ, there is neither male nor female. This provision can be seen as a type of Christ's inclusive kingdom, where all believers are heirs to God's promises, regardless of gender.

Persons / Places / Events
1. Moses
The leader of the Israelites who received and communicated God's laws and instructions to the people.

2. Israelites
The descendants of Jacob, also known as the children of Israel, who were journeying to the Promised Land.

3. Zelophehad's Daughters
The context of this verse involves the daughters of Zelophehad, who approached Moses to claim their father's inheritance since he had no sons.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Inheritance Laws
The legal framework established by God for the distribution of land and property among the Israelites.
Teaching Points
God's Justice and Fairness
God's laws reflect His justice and fairness, ensuring that all members of the community are treated equitably, including women in the case of inheritance.

Value of Women in God's Plan
The inclusion of daughters in inheritance laws underscores the value and dignity of women in God's plan, challenging cultural norms of the time.

Faithfulness to God's Commands
The Israelites were called to faithfully follow God's commands, including those regarding inheritance, as a demonstration of their trust in His provision and order.

Legacy and Stewardship
Inheritance laws remind us of the importance of legacy and stewardship, encouraging us to consider how we manage and pass on what God has entrusted to us.

Equality in Christ
While the Old Testament laws were specific to Israel, they point forward to the greater spiritual equality found in Christ, where all believers are heirs to God's promises.
Bible Study Questions
1. How does the inclusion of daughters in inheritance laws reflect God's character and His view of justice?

2. In what ways can we apply the principles of fairness and justice from Numbers 27:8 in our own family and community relationships?

3. How does the account of Zelophehad's daughters challenge cultural norms, and what lessons can we learn about advocating for justice today?

4. What are some practical ways we can ensure that we are good stewards of the resources and responsibilities God has entrusted to us?

5. How does the principle of equality in inheritance laws connect to the New Testament teaching of equality in Christ, and how should this influence our interactions with others?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about giving the land to his descendants, establishing the importance of inheritance.

Joshua 17:3-6
The fulfillment of the inheritance rights of Zelophehad's daughters, showing the application of the law in Numbers 27:8.

Galatians 3:28
The New Testament principle of equality in Christ, which can be seen as a spiritual parallel to the inclusion of daughters in inheritance rights.

Deuteronomy 21:15-17
Additional laws regarding inheritance, emphasizing fairness and justice in family matters.

Ruth 4:1-10
The account of Boaz and Ruth, which involves the redemption of land and inheritance, highlighting the importance of family lineage and property rights.
A Rightful ClaimC. H. Mackintosh.Numbers 27:1-11
The Daughters of ZelophehadJ. Parker, D. D.Numbers 27:1-11
The Disabilities of SexD. Young Numbers 27:1-11
The Request of the Daughters of ZelophehadW. Jones.Numbers 27:1-11
Woman is the Conscience of the WorldR. S. Storrs, D. D.Numbers 27:1-11
Women's Rights -- a ParableSpurgeon, Charles HaddonNumbers 27:1-11
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Cause, Caused, Daughter, Death, Die, Dies, Dieth, Further, Heritage, Inheritance, Leaves, Pass, Saying, Sons, Speak, Transfer, Turn
Dictionary of Bible Themes
Numbers 27:1-11

     5657   birthright
     7266   tribes of Israel

Numbers 27:3-11

     5476   property

Numbers 27:8-11

     5661   brothers
     5671   clan

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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