Numbers 27:7
"The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father's brothers, and transfer their father's inheritance to them.
The daughters of Zelophehad speak correctly.
This phrase acknowledges the validity of the daughters' claim, which was a significant moment in biblical history. In the patriarchal society of ancient Israel, inheritance typically passed through male descendants. The daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah—challenged this norm by approaching Moses and the leaders to request their father's inheritance, as he had no sons. This event is a pivotal moment in the biblical narrative, highlighting God's justice and the importance of women's rights within the community. It also sets a precedent for future inheritance laws in Israel, as seen in Numbers 36 and Joshua 17.

You certainly must give them property as an inheritance among their father’s brothers
This command from God through Moses ensures that the daughters receive a portion of land among their father's brothers, thus preserving their father's name and property within the tribe of Manasseh. This decision reflects the broader biblical principle of justice and fairness, as seen in Deuteronomy 10:18, where God is described as one who "defends the cause of the fatherless and the widow." The allocation of land is crucial in the context of the Promised Land, as it represents not only economic stability but also a tangible connection to God's covenant promises to Abraham, Isaac, and Jacob.

and transfer their father’s inheritance to them.
The transfer of inheritance to the daughters signifies a shift in the legal and cultural practices of the time, allowing for the preservation of family lineage and property rights even in the absence of male heirs. This decision is later codified into Israelite law, as seen in Numbers 36, where additional regulations are provided to ensure that such inheritances remain within the tribe. This provision also foreshadows the inclusive nature of God's kingdom, where all believers, regardless of gender or social status, are heirs to the promises of God, as articulated in Galatians 3:28-29. The daughters of Zelophehad can be seen as types of Christ in their role as advocates for justice and righteousness, prefiguring Christ's advocacy for humanity before God.

Persons / Places / Events
1. Zelophehad's Daughters
The daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah—are central figures in this passage. They approached Moses and the leaders of Israel to claim their right to their father's inheritance, as he had no sons.

2. Moses
The leader of the Israelites who brought the case of Zelophehad's daughters before the LORD for a decision.

3. The LORD
God Himself, who provides the ruling on the matter, affirming the daughters' right to inherit.

4. Israelite Community
The broader context involves the community of Israel, which is being prepared to enter the Promised Land and is establishing laws and customs for inheritance.

5. Promised Land
The land that the Israelites are preparing to enter, which is the context for the inheritance laws being discussed.
Teaching Points
God's Justice and Fairness
The LORD's decision to grant the daughters their inheritance reflects His just and fair nature. It shows that God values equity and ensures that His laws are applied justly.

The Role of Advocacy
Zelophehad's daughters serve as an example of respectful and courageous advocacy. They approached Moses with their request, demonstrating that it is appropriate to seek justice and fairness within God's framework.

The Importance of Inheritance
Inheritance in the biblical context is not just about property but also about legacy and identity. This passage underscores the importance of ensuring that all members of God's community have a share in His promises.

God's Provision for All
The inclusion of women in the inheritance laws highlights God's provision for all His people, ensuring that no one is left without support or a place in the community.
Bible Study Questions
1. How does the account of Zelophehad's daughters challenge or affirm your understanding of God's justice?

2. In what ways can we advocate for fairness and justice in our communities today, following the example of Zelophehad's daughters?

3. How does the concept of spiritual inheritance in the New Testament relate to the physical inheritance discussed in Numbers 27:7?

4. What does this passage teach us about the value and role of women in God's plan, and how can we apply this understanding in our church communities?

5. How can we ensure that everyone in our faith community feels included and valued, reflecting the inclusive nature of God's laws as seen in this passage?
Connections to Other Scriptures
Genesis 1:27
This verse speaks to the creation of man and woman in God's image, establishing the inherent value and equality of both genders, which is reflected in the decision to grant inheritance rights to daughters.

Galatians 3:28
This New Testament verse emphasizes that in Christ, there is neither male nor female, highlighting the spiritual equality that is echoed in the fair treatment of Zelophehad's daughters.

Joshua 17:3-6
This passage recounts the fulfillment of the inheritance promise to Zelophehad's daughters, demonstrating the lasting impact of their case.
A Rightful ClaimC. H. Mackintosh.Numbers 27:1-11
The Daughters of ZelophehadJ. Parker, D. D.Numbers 27:1-11
The Disabilities of SexD. Young Numbers 27:1-11
The Request of the Daughters of ZelophehadW. Jones.Numbers 27:1-11
Woman is the Conscience of the WorldR. S. Storrs, D. D.Numbers 27:1-11
Women's Rights -- a ParableSpurgeon, Charles HaddonNumbers 27:1-11
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Brethren, Brothers, Cause, Caused, Certainly, Daughters, Father's, Hast, Hereditary, Heritage, Inheritance, Midst, Pass, Possession, Property, Relatives, Rightly, Saying, Speak, Speaking, Statements, Surely, Transfer, Turn, Zelophehad, Zeloph'ehad
Dictionary of Bible Themes
Numbers 27:1-7

     5707   male and female

Numbers 27:1-11

     5657   birthright
     7266   tribes of Israel

Numbers 27:3-11

     5476   property

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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