Numbers 27:22
Moses did as the LORD had commanded him. He took Joshua, had him stand before Eleazar the priest and the whole congregation,
Moses did as the LORD had commanded him.
Moses' obedience to God's command is a recurring theme throughout the Pentateuch. This phrase highlights Moses' role as a faithful servant and leader who acts according to divine instruction. His obedience sets a precedent for Israel's leaders and reflects the importance of following God's will. This act of obedience is reminiscent of other biblical figures who followed God's commands, such as Noah building the ark (Genesis 6:22) and Abraham's willingness to sacrifice Isaac (Genesis 22:2-3).

He took Joshua,
Joshua, the son of Nun, is introduced as Moses' successor. His selection is significant as he represents a new generation of leadership for Israel. Joshua had already proven his faithfulness and capability, notably as one of the two spies who trusted in God's promise to give Israel the land of Canaan (Numbers 14:6-9). His name, meaning "The LORD is salvation," is a type of Christ, foreshadowing Jesus, whose name in Hebrew is Yeshua, the same as Joshua.

had him stand before Eleazar the priest
Eleazar, the son of Aaron, serves as the high priest, a role of spiritual leadership and mediation between God and the people. By having Joshua stand before Eleazar, the text emphasizes the importance of spiritual authority and the priestly blessing in the commissioning of leaders. This act signifies the divine approval and religious legitimacy of Joshua's leadership. The priestly role is a type of Christ, who is our high priest (Hebrews 4:14).

and the whole congregation,
The presence of the whole congregation underscores the communal aspect of leadership transition. It ensures transparency and public acknowledgment of Joshua's new role. This public commissioning is crucial for maintaining unity and continuity within the Israelite community. It reflects the biblical principle of communal witness and accountability, as seen in other instances of public declarations, such as the covenant renewal at Shechem (Joshua 24:1-28).

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is obediently following God's command to appoint Joshua as his successor.

2. Joshua
A faithful servant of God and Moses, chosen to lead the Israelites into the Promised Land. His name in Hebrew, "Yehoshua," means "The LORD is salvation."

3. Eleazar the Priest
The son of Aaron, serving as the high priest. He plays a crucial role in the religious and communal life of Israel, representing the spiritual authority in this transition of leadership.

4. The Whole Congregation
The assembly of the Israelites, witnessing the public commissioning of Joshua, which underscores the communal aspect of leadership and accountability.

5. The LORD
The covenant God of Israel, who directs the leadership transition, ensuring His people are guided according to His will.
Teaching Points
Obedience to God's Command
Moses' actions demonstrate the importance of obedience to God's instructions, even in leadership transitions. This teaches us to trust God's plan and timing.

Public Affirmation of Leadership
The public nature of Joshua's commissioning highlights the importance of community recognition and support in leadership roles. It encourages transparency and accountability.

Role of Spiritual Leaders
Eleazar's involvement signifies the importance of spiritual oversight in leadership transitions, reminding us of the need for spiritual guidance in our decisions.

Continuity of God's Plan
The seamless transition from Moses to Joshua illustrates God's unchanging plan and faithfulness. It reassures us that God’s purposes prevail through different leaders and generations.

Courage and Faithfulness
Joshua's example encourages us to be courageous and faithful in the roles God assigns to us, trusting in His presence and promises.
Bible Study Questions
1. How does Moses' obedience in this passage challenge us to respond to God's commands in our own lives?

2. In what ways can we ensure that leadership transitions in our communities or churches are conducted with transparency and accountability?

3. How can the involvement of spiritual leaders, like Eleazar, guide us in making significant decisions today?

4. What lessons can we learn from Joshua's commissioning about stepping into new roles or responsibilities with courage and faith?

5. How does the continuity of God's plan from Moses to Joshua encourage us in times of change or uncertainty in our own lives?
Connections to Other Scriptures
Deuteronomy 31
This chapter further elaborates on the transition of leadership from Moses to Joshua, emphasizing the continuity of God's presence and guidance.

Joshua 1
The commissioning of Joshua is reiterated, highlighting God's promise to be with him as He was with Moses, encouraging strength and courage.

1 Timothy 4
Paul’s instructions to Timothy about leadership and setting an example for believers can be seen as a New Testament parallel to the leadership transition and public affirmation seen in Numbers 27:22.
Preparing for the EndD. Young Numbers 27:12-23
A Model Ordination ServiceW. Jones.Numbers 27:16-23
The God of the Spirits of All FleshS. Thodey.Numbers 27:16-23
The Spiritual Leaders of MenHomilistNumbers 27:16-23
The Solicitude Relieved by the Appointment of JoshuaD. Young Numbers 27:18-23
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Assembly, Caused, Causeth, Commanded, Company, Congregation, Eleazar, Elea'zar, Joshua, Meeting, Priest, Stand, Taketh
Dictionary of Bible Themes
Numbers 27:22

     5102   Moses, life of

Numbers 27:18-23

     7372   hands, laying on

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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