Numbers 25:6
Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting.
Just then an Israelite man brought to his family a Midianite woman
This phrase highlights the immediate context of the Israelites' sin. The Israelite man, identified later as Zimri, son of Salu, a leader of a Simeonite family, brings a Midianite woman, Cozbi, daughter of a Midianite leader, into the camp. This act of bringing a foreign woman into the Israelite community was a direct violation of God's commands against intermarriage with pagan nations, which could lead to idolatry (Exodus 34:15-16, Deuteronomy 7:3-4). The Midianites were descendants of Abraham through Keturah (Genesis 25:1-2), and their involvement in leading Israel into sin is significant, as it shows the recurring theme of Israel's struggle with surrounding nations and their gods.

in the sight of Moses and the whole congregation of Israel
The public nature of this act underscores its brazenness and the depth of Israel's rebellion. Moses, as the leader and prophet, represents God's authority, and the congregation represents the community of God's people. This act of defiance occurs openly, suggesting a breakdown in the fear of God and respect for His commandments. It also highlights the communal aspect of sin and its potential to lead others astray, emphasizing the need for communal accountability and holiness (Leviticus 19:2).

while they were weeping at the entrance to the Tent of Meeting
The weeping of the Israelites at the entrance to the Tent of Meeting indicates their awareness of sin and its consequences. The Tent of Meeting, or Tabernacle, was the central place of worship and God's dwelling among His people (Exodus 25:8-9). The weeping suggests a moment of repentance and mourning over the plague that had struck the people as a result of their idolatry and immorality with the Moabite and Midianite women (Numbers 25:1-5). This setting underscores the gravity of the situation and the need for atonement and divine intervention. The Tent of Meeting as a type of Christ points to Jesus as the ultimate mediator between God and humanity, offering forgiveness and reconciliation through His sacrifice (Hebrews 9:11-15).

Persons / Places / Events
1. Israelites
The chosen people of God, who were in a covenant relationship with Him. At this time, they were in the wilderness, journeying to the Promised Land.

2. Midianite Woman
Represents the foreign influence and idolatry that was leading the Israelites astray. The Midianites were descendants of Abraham through Keturah and often in conflict with Israel.

3. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.

4. Tent of Meeting
The sacred place where God met with Moses and the Israelites. It symbolized God's presence among His people.

5. Congregation of Israel
The assembly of the Israelites, who were witnesses to the events and were in a state of mourning due to the sin and its consequences.
Teaching Points
The Danger of Compromise
The Israelites' sin began with compromise, leading to idolatry and immorality. Believers must guard against compromising their faith and values.

The Role of Leadership
Moses and the leaders were responsible for addressing sin within the community. Spiritual leaders today must confront sin with courage and wisdom.

The Importance of Repentance
The congregation was weeping, indicating sorrow for sin. True repentance involves turning away from sin and seeking God's forgiveness.

The Influence of Culture
The Midianite woman's presence highlights the influence of surrounding cultures. Christians must be vigilant in maintaining their distinct identity in Christ.

God's Holiness and Judgment
The event underscores God's holiness and the seriousness of sin. Believers are called to live holy lives, set apart for God.
Bible Study Questions
1. What does the presence of the Midianite woman among the Israelites signify about the dangers of cultural assimilation for believers today?

2. How can we apply the lessons from Moses' leadership in confronting sin within our own communities or churches?

3. In what ways does the Tent of Meeting symbolize God's presence, and how can we cultivate an awareness of God's presence in our daily lives?

4. How does the reaction of the congregation (weeping) inform our understanding of true repentance and its role in our spiritual journey?

5. Reflect on a time when you faced a temptation to compromise your faith. How can the lessons from Numbers 25:6 help you respond differently in the future?
Connections to Other Scriptures
Exodus 34:15-16
Warns against making covenants with the inhabitants of the land, which would lead to idolatry and spiritual adultery.

1 Corinthians 10:8
Paul references this event as a warning against sexual immorality and idolatry, showing its relevance to New Testament believers.

Psalm 106:28-31
Reflects on Israel's sin at Peor and God's judgment, highlighting the seriousness of idolatry and immorality.
Evil Men Proceed by Degrees from Worse to WorseW. Attersoll.Numbers 25:1-9
God's Abhorrence of ImpurityW. Seaton.Numbers 25:1-9
Sin Deprives Us of God's ProtectionW. Attersoll.Numbers 25:1-9
The Sin of Israel At Shittim, and the Judgment of GodW. Jones.Numbers 25:1-9
The Valley of SensualityW. Seaton.Numbers 25:1-9
Zeal for God: the Result and Reward of itD. Young Numbers 25:6-15
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Assembly, Behold, Brethren, Bringeth, Brothers, Company, Congregation, Door, Doorway, Entrance, Family, Meeting, Midian, Midianite, Mid'ianite, Midianitess, Midianitish, Opening, Relatives, Sight, Sons, Tabernacle, Taking, Tent, Weeping
Dictionary of Bible Themes
Numbers 25:6

     5198   weeping
     6189   immorality, examples

Numbers 25:1-9

     6237   sexual sin, nature of

Numbers 25:1-13

     8370   zeal

Numbers 25:3-11

     4843   plague

Numbers 25:6-8

     5545   spear
     8748   false religion

Numbers 25:6-13

     8786   opposition, to sin and evil

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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