for I will honor you richly and do whatever you say. So please come and put a curse on this people for me!'" for I will honor you richlyThis phrase reflects the ancient Near Eastern practice of offering substantial rewards for services rendered, especially those involving spiritual or supernatural intervention. In the context of Numbers 22, Balak, the king of Moab, is attempting to persuade Balaam, a prophet, to curse the Israelites. The promise of riches indicates the high value placed on Balaam's perceived ability to influence divine will. This mirrors other biblical instances where wealth is used as a means of persuasion, such as in Genesis 24:53, where Abraham's servant offers gifts to Rebekah's family. Theologically, this highlights the tension between material wealth and spiritual integrity, a theme echoed in the New Testament, particularly in Matthew 6:24, where Jesus teaches about serving God versus money. and do whatever you say. Balak's willingness to comply with Balaam's demands underscores the desperation and fear he feels towards the advancing Israelites. This phrase suggests a carte blanche offer, indicating Balak's belief in Balaam's power to alter the course of events through cursing. Historically, this reflects the ancient belief in the power of spoken words and blessings or curses, a concept seen throughout the Old Testament, such as in Genesis 27, where Isaac's blessing of Jacob is irrevocable. This also foreshadows the New Testament understanding of the power of words, as seen in James 3:5-10, which discusses the tongue's potential for both blessing and cursing. So please come Balak's plea for Balaam to come physically to Moab highlights the importance of presence in ancient rituals and ceremonies. The act of coming signifies commitment and the seriousness of the request. Geographically, this involves a journey from Pethor, near the Euphrates River, to Moab, indicating the lengths Balak is willing to go to secure Balaam's services. This journey can be seen as a parallel to the spiritual journey of obedience and faith, as seen in the calling of Abraham in Genesis 12:1-4. and put a curse on this people for me!’” The request to curse the Israelites is rooted in the belief that spoken curses could invoke divine displeasure and bring about misfortune. This reflects the cultural and religious practices of the time, where words were believed to have tangible effects. Theologically, this request is significant because it contrasts with God's covenantal promises to Israel, as seen in Genesis 12:3, where God promises to bless those who bless Abraham's descendants and curse those who curse them. This sets the stage for the unfolding narrative where God intervenes to prevent Balaam from cursing Israel, demonstrating His sovereignty and faithfulness to His promises. This also serves as a type of Christ, who, in the New Testament, is seen as the ultimate fulfillment of God's promises and the one who blesses rather than curses, as seen in Galatians 3:13-14. Persons / Places / Events 1. BalakThe king of Moab who is fearful of the Israelites and seeks to hire Balaam to curse them. 2. BalaamA non-Israelite prophet or diviner known for his ability to bless or curse, whom Balak seeks to employ. 3. MoabA region east of the Dead Sea, whose king, Balak, is threatened by the presence of the Israelites. 4. IsraelitesThe people of God, who are journeying to the Promised Land and are seen as a threat by Balak. 5. The Offer of RichesBalak's attempt to entice Balaam with wealth and honor to curse the Israelites. Teaching Points The Temptation of Wealth and HonorBalak's offer to Balaam is a reminder of how worldly wealth and honor can tempt us to act against God's will. We must guard our hearts against such temptations and prioritize obedience to God over material gain. God's Sovereignty Over Curses and BlessingsDespite human attempts to manipulate outcomes through curses or blessings, God remains sovereign. He can turn intended curses into blessings for His people, as seen in the account of Balaam. The Danger of CompromiseBalaam's account warns us about the danger of compromising our integrity for personal gain. We must remain steadfast in our commitment to God's truth, even when faced with enticing offers. The Power of God's ProtectionThe Israelites were protected by God despite Balak's attempts to harm them. This teaches us to trust in God's protection and faithfulness, knowing that He watches over His people. Bible Study Questions 1. What does Balak's offer to Balaam reveal about the values and priorities of the world, and how can we guard against similar temptations in our own lives? 2. How does the account of Balaam illustrate the principle that God can turn curses into blessings? Can you think of a time in your life when God turned a negative situation into a positive outcome? 3. In what ways does Balaam's willingness to entertain Balak's offer serve as a warning against compromising our faith? How can we apply this lesson in our daily decisions? 4. How does the protection of the Israelites in this account encourage us to trust in God's sovereignty and care for His people today? 5. Reflect on a time when you were tempted to prioritize material gain over spiritual integrity. How did you respond, and what biblical principles can help you make godly choices in the future? Connections to Other Scriptures Deuteronomy 23:4-5This passage recounts how Balaam was hired to curse Israel but God turned the curse into a blessing. 2 Peter 2:15Peter warns against following the way of Balaam, who loved the wages of wickedness. Revelation 2:14Jesus rebukes the church in Pergamum for holding to the teaching of Balaam, who enticed Israel to sin. Proverbs 10:22Highlights that true blessing comes from the Lord, not from human manipulation or curses. The Importunity and Impudence of the Tempter | E.S. Prout | Numbers 22:15-17 | The Second Visit | D. Young | Numbers 22:15-21 | A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Curse, Greatly, Handsomely, Highly, Honor, Honour, Indeed, Pierce, Please, Prayer, Promote, Richly, Sayest, Surely, Whatever, WhatsoeverDictionary of Bible Themes Numbers 22:17 5355 invitations Numbers 22:16-17 5465 profit Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:17 NIVNumbers 22:17 NLTNumbers 22:17 ESVNumbers 22:17 NASBNumbers 22:17 KJV
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