Numbers 16:7
and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!"
and tomorrow you are to place fire and incense in them in the presence of the LORD.
This phrase refers to the test that Moses proposed to Korah and his followers, who were challenging the leadership of Moses and Aaron. The use of fire and incense in censers was a priestly duty, signifying worship and intercession before God. The act of placing fire and incense is reminiscent of the duties of the priests as outlined in Leviticus 16:12-13, where Aaron is instructed to take a censer full of burning coals and incense to create a cloud of smoke, symbolizing the prayers of the people rising to God. The presence of the LORD indicates the sacredness of the act and the seriousness of the challenge. This test was to be conducted the next day, emphasizing the immediacy and urgency of resolving the rebellion.

Then the man the LORD chooses will be the one who is holy.
This statement underscores the belief that God alone has the authority to appoint His servants. The term "holy" here refers to being set apart for God's service. In the context of the Old Testament, holiness is often associated with being chosen by God for a specific purpose, as seen in the consecration of Aaron and his sons in Exodus 28:1. The selection by God is a recurring theme, as seen in the anointing of David in 1 Samuel 16:12-13, where God chooses based on His criteria, not human judgment. This phrase also foreshadows the New Testament concept of Jesus Christ as the chosen one, the ultimate High Priest, as described in Hebrews 5:4-5.

It is you sons of Levi who have taken too much upon yourselves!”
This rebuke is directed at the Levites, specifically Korah and his followers, who were overstepping their God-given roles. The Levites were set apart for service in the tabernacle, but only the descendants of Aaron were permitted to serve as priests (Numbers 3:10). By seeking the priesthood, Korah and his followers were challenging God's established order. This echoes the warning against pride and presumption found in Proverbs 16:18, "Pride goes before destruction, a haughty spirit before a fall." The phrase highlights the importance of recognizing and respecting the roles and responsibilities assigned by God, a principle that is reiterated in the New Testament in passages like 1 Corinthians 12:18, where Paul speaks of God arranging the members of the body, each with its own function.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

3. Aaron
The brother of Moses and the first high priest, appointed by God to serve in the tabernacle.

4. The Levites
A tribe set apart for religious duties, but not all were priests. Some, like Korah, sought more power.

5. The Tabernacle
The dwelling place of God among His people, where the priests performed their sacred duties.
Teaching Points
The Importance of Divine Order
God establishes specific roles and responsibilities within His community. Challenging this order can lead to dire consequences.

The Danger of Pride and Ambition
Korah's rebellion was rooted in pride and a desire for power. Believers must guard against similar temptations.

God's Sovereign Choice
The Lord chooses whom He wills for specific tasks. It is not for us to question His decisions but to trust and obey.

The Role of Humility in Leadership
Moses' response to Korah's challenge was one of humility and reliance on God to vindicate him. Leaders should emulate this attitude.

The Consequences of Rebellion
Korah's account serves as a warning that rebellion against God's appointed leaders is ultimately rebellion against God Himself.
Bible Study Questions
1. How does the account of Korah's rebellion challenge us to examine our own attitudes towards authority and leadership within the church?

2. In what ways can we ensure that our ambitions align with God's will rather than our own desires for power or recognition?

3. How does the concept of divine order in Numbers 16:7 relate to the structure and roles within the modern church?

4. What lessons can we learn from Moses' response to Korah's challenge that can be applied to conflicts within our own communities?

5. How can we discern when a challenge to authority is justified and when it is a rebellion against God's established order?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the divine order that Korah challenged.

Leviticus 10
The account of Nadab and Abihu, who offered unauthorized fire before the Lord, parallels the rebellion of Korah and his followers.

1 Samuel 15
Saul's disobedience to God's command highlights the importance of following God's chosen leaders and His instructions.

Jude 1:11
Jude warns against those who follow the way of Cain, Balaam, and Korah, emphasizing the danger of rebellion against God's order.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
The Reply of Moses to KorahD. Young Numbers 16:4-11
Korah's RebellionW. Binnie Numbers 16:4-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Choose, Chooses, Chooseth, Fire, Holy, Incense, Lay, Levi, Levites, Marked, Morrow, Overmuch, Perfume, Presence, Sons, Spices, Therein, Thereon, Tomorrow, To-morrow, Yourselves
Dictionary of Bible Themes
Numbers 16:7

     8272   holiness, growth in

Numbers 16:1-7

     8269   holiness, separation from worldly

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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