They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. They went down alive into Sheol with all they owned.This phrase describes the judgment of Korah, Dathan, and Abiram, who led a rebellion against Moses and Aaron. "Sheol" in the Hebrew context refers to the realm of the dead, a place of darkness and separation from the living. The fact that they went down "alive" emphasizes the immediacy and severity of God's judgment. This event is unique in that it was a direct and supernatural act of God, demonstrating His authority and the seriousness of rebellion against His appointed leaders. The inclusion of "with all they owned" signifies the totality of their judgment, affecting not just the individuals but their entire households and possessions, highlighting the communal nature of sin and its consequences in the ancient Near Eastern context. The earth closed over them, This imagery of the earth closing over the rebels is reminiscent of the finality of burial, symbolizing complete and irreversible judgment. It also serves as a stark reminder of God's power over creation, as the earth itself acts as an instrument of divine justice. This event is unparalleled in the Old Testament, underscoring the gravity of the rebellion. The closing of the earth can be seen as a type of final judgment, foreshadowing the ultimate separation of the righteous and the wicked, as seen in eschatological passages like Revelation 20:11-15. and they vanished from the assembly. The disappearance of the rebels from the assembly signifies their removal from the community of God's people. In the cultural context of ancient Israel, being cut off from the assembly was a severe punishment, indicating both physical death and spiritual separation. This serves as a warning to the Israelites about the consequences of challenging God's ordained order. Theologically, it points to the importance of obedience and submission to God's will, as well as the concept of divine retribution. This event also prefigures the ultimate separation of believers and unbelievers, as seen in the parables of Jesus, such as the wheat and the tares (Matthew 13:24-30). Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. Dathan and AbiramReubenites who joined Korah in his rebellion, questioning Moses' leadership and authority. 3. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 4. AaronThe brother of Moses and the high priest, whose priestly authority was challenged by Korah and his followers. 5. SheolThe Hebrew term for the realm of the dead, often depicted as a place of darkness and separation from the living. Teaching Points The Danger of RebellionKorah's account serves as a warning against rebelling against God's appointed leaders. It reminds us of the importance of respecting and submitting to spiritual authority. God's Sovereignty in LeadershipThe event underscores that God chooses and establishes leaders according to His will. Trusting in His sovereignty is crucial for maintaining unity and order within the community of believers. Consequences of SinThe dramatic judgment on Korah and his followers illustrates the serious consequences of sin and disobedience. It calls believers to examine their hearts and align their actions with God's commands. The Reality of Divine JudgmentThe earth swallowing the rebels is a vivid reminder of God's power and the reality of divine judgment. It encourages believers to live in reverence and awe of God's holiness. Community and AccountabilityThe incident highlights the importance of community accountability and the dangers of allowing dissent and division to take root within the body of Christ. Bible Study Questions 1. How does the rebellion of Korah, Dathan, and Abiram challenge our understanding of God's authority and leadership within the church today? 2. In what ways can we guard against a rebellious spirit in our own lives and within our faith communities? 3. How does the concept of Sheol in Numbers 16:33 deepen our understanding of the consequences of sin and separation from God? 4. What lessons can we learn from Moses' response to the rebellion, and how can we apply these lessons in handling conflicts within our own communities? 5. How do the events of Numbers 16:33 connect with the New Testament teachings on respecting and submitting to spiritual authority, and how can we apply these teachings in our daily lives? Connections to Other Scriptures Exodus 15Highlights the leadership of Moses and Aaron as divinely appointed, contrasting with the rebellion in Numbers 16. Psalm 106Reflects on the rebellion of Korah, Dathan, and Abiram, emphasizing the consequences of opposing God's chosen leaders. Jude 1Warns against false teachers and those who reject authority, drawing a parallel to the rebellion of Korah. Hebrews 13Encourages believers to respect and submit to their spiritual leaders, aligning with the lessons from Numbers 16. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 | The Destructiveness of Sin | E.S. Prout | Numbers 16:31-33 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Alive, Appertained, Assembly, Belonged, Closed, Closeth, Community, Congregation, Covered, Cut, Grave, Meeting, Midst, Owned, Perish, Perished, Pit, Sheol, Shut, Theirs, UnderworldDictionary of Bible Themes Numbers 16:33 9040 grave, the 9540 Sheol Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:28-35 1355 providence Numbers 16:31-33 5340 house Numbers 16:31-35 1416 miracles, nature of Numbers 16:31-40 4303 metals Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:33 NIVNumbers 16:33 NLTNumbers 16:33 ESVNumbers 16:33 NASBNumbers 16:33 KJV
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