Numbers 16:34
At their cries, all the people of Israel who were around them fled, saying, "The earth may swallow us too!"
At their cries
This phrase refers to the cries of Korah, Dathan, Abiram, and their followers as the earth opened up to swallow them. The cries signify a moment of divine judgment and terror. In the broader biblical context, cries often symbolize distress and a call for help, as seen in Exodus 2:23 when the Israelites cried out under Egyptian oppression. Here, the cries are a result of rebellion against God's appointed leadership, echoing the seriousness of defying divine authority.

all the people of Israel who were around them fled
The reaction of the Israelites highlights the fear and recognition of God's power and judgment. Historically, the Israelites had witnessed numerous miracles and judgments, such as the plagues in Egypt and the parting of the Red Sea. This event reinforces the idea that God is holy and just, and His judgments are to be feared. The fleeing of the people can be seen as an instinctive response to avoid being caught in the same judgment, similar to Lot fleeing Sodom in Genesis 19.

saying, “The earth may swallow us too!”
This statement reflects the fear and realization among the Israelites that they could also face judgment if they align themselves with rebellion. It serves as a warning to the community about the consequences of sin and disobedience. The imagery of the earth swallowing is reminiscent of the grave and Sheol, often depicted as consuming the wicked (Psalm 55:15). This event foreshadows the ultimate judgment and separation of the righteous from the wicked, a theme prevalent throughout Scripture, culminating in the final judgment described in Revelation.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Dathan and Abiram
Reubenites who joined Korah in his rebellion against Moses.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

4. Aaron
Moses' brother and the high priest, appointed by God to serve in the tabernacle.

5. The Israelites
The people of God, witnessing the judgment against the rebels and reacting in fear.
Teaching Points
The Consequences of Rebellion
Rebellion against God's appointed leaders is ultimately rebellion against God Himself. This passage serves as a sobering reminder of the seriousness of such actions.

The Fear of the Lord
The Israelites' reaction highlights the importance of a healthy fear of the Lord, recognizing His power and authority.

God's Sovereignty and Justice
God's swift judgment on Korah and his followers demonstrates His sovereignty and justice, affirming that He will not tolerate rebellion indefinitely.

Community Accountability
The Israelites' response shows the impact of sin within a community and the need for collective accountability and repentance.

Trust in God's Leadership
Despite challenges and doubts, believers are called to trust in God's chosen leaders and His divine plan.
Bible Study Questions
1. How does the reaction of the Israelites in Numbers 16:34 reflect their understanding of God's power and justice?

2. In what ways can we see parallels between the rebellion of Korah and modern-day challenges to spiritual authority?

3. How can the fear of the Lord, as demonstrated by the Israelites' reaction, be cultivated in our own lives?

4. What lessons can we learn from this passage about the importance of community accountability in the church?

5. How does this event encourage us to trust in God's leadership, even when we face uncertainty or disagreement?
Connections to Other Scriptures
Exodus 14
The Israelites' fear and reaction to God's power is reminiscent of their fear at the Red Sea, where they witnessed God's deliverance.

Leviticus 10
The judgment on Nadab and Abihu for offering unauthorized fire parallels the judgment on Korah and his followers for their rebellion.

Hebrews 12
The New Testament warns believers about the consequences of rejecting God's appointed leaders and His discipline.

Jude 1
Jude references Korah's rebellion as a warning against false teachers and those who reject authority.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Cry, Fear, Fled, Flight, Heart, Israelites, Lest, Outcry, Round, Shouting, Swallow, Voice
Dictionary of Bible Themes
Numbers 16:34

     5528   shouting

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:28-35

     1355   providence

Numbers 16:31-35

     1416   miracles, nature of

Numbers 16:31-40

     4303   metals

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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