Numbers 16:31
As soon as Moses had finished saying all this, the ground beneath them split open,
As soon as Moses had finished saying all this
This phrase indicates the immediacy of God's response to Moses' words. Moses had just declared that if the rebels died a natural death, then the Lord had not sent him. This highlights the authority and prophetic role of Moses as God's chosen leader. The immediacy also underscores the seriousness of the rebellion against God's appointed leadership. In the broader biblical context, this reflects the pattern of God confirming His messengers through signs and wonders, as seen with Elijah and Elisha.

the ground beneath them
The ground is often symbolic in Scripture, representing stability and foundation. In this context, it becomes an instrument of divine judgment. The earth itself responds to God's command, demonstrating His sovereignty over creation. This event is reminiscent of other instances where God uses natural elements to execute judgment, such as the plagues in Egypt. It also foreshadows the ultimate judgment where creation will again play a role, as seen in Revelation.

split open
The splitting of the ground is a miraculous event, signifying a direct act of God. This act of judgment is unique in its execution, emphasizing the severity of the rebellion. It serves as a warning to the Israelites and future generations about the consequences of opposing God's ordained leadership. The imagery of the earth opening is also found in prophetic literature, symbolizing destruction and divine wrath. This event can be seen as a type of final judgment, where those who oppose God face ultimate separation from His presence.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is speaking to the congregation regarding the rebellion of Korah, Dathan, and Abiram.

2. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood established by God.

3. Dathan and Abiram
Sons of Eliab, from the tribe of Reuben, who joined Korah in his rebellion against Moses and Aaron.

4. The Ground
The earth itself plays a significant role in this event, as it miraculously opens up to swallow the rebels, serving as a divine judgment from God.

5. The Congregation of Israel
The people of Israel who witnessed the rebellion and the subsequent judgment, serving as a lesson for them and future generations.
Teaching Points
Divine Authority and Leadership
God establishes leaders for His purposes. Challenging divinely appointed leadership is ultimately challenging God Himself. Believers should respect and support their spiritual leaders, recognizing God's sovereignty in their appointment.

The Consequences of Rebellion
Rebellion against God and His order leads to severe consequences. This passage serves as a warning to remain humble and obedient to God's commands and structures.

God's Justice and Mercy
While God is just and punishes sin, His actions also serve as a call to repentance for others. Witnessing God's judgment should lead us to examine our own hearts and align with His will.

The Power of God's Word
The immediate response of the earth to Moses' words demonstrates the power of God's word spoken through His prophets. Believers should trust in the authority and power of Scripture in their lives.
Bible Study Questions
1. How does the rebellion of Korah, Dathan, and Abiram challenge the authority God established through Moses and Aaron, and what can we learn about respecting spiritual leadership today?

2. In what ways does the judgment of the rebels in Numbers 16:31 reflect God's justice, and how should this influence our understanding of His character?

3. How can we apply the lessons from this passage to avoid rebellion in our own hearts and communities?

4. What other biblical examples of rebellion and its consequences can you identify, and how do they reinforce the message of Numbers 16:31?

5. How does the immediate response of the earth to Moses' words in this passage demonstrate the power of God's word, and how can we apply this understanding to our daily lives?
Connections to Other Scriptures
Exodus 15:1-21
The Song of Moses and Miriam celebrates God's deliverance and judgment, similar to how God judges the rebellion in Numbers 16.

Psalm 106:16-18
This Psalm recounts the rebellion of Korah and highlights the consequences of challenging God's appointed leaders.

Jude 1:11
Jude warns against following the way of Korah, emphasizing the danger of rebellion and pride against God's order.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
The Destructiveness of SinE.S. Prout Numbers 16:31-33
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Apart, Asunder, Clave, Cleave, Cleaved, Cleaveth, Ended, Finished, Finishing, Ground, Lips, Open, Parted, Pass, Saying, Speaking, Split
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Numbers 16:28-32

     5102   Moses, life of

Numbers 16:28-35

     1355   providence

Numbers 16:31-32

     4820   earthquake
     9021   death, natural

Numbers 16:31-33

     5340   house

Numbers 16:31-35

     1416   miracles, nature of

Numbers 16:31-40

     4303   metals

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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