Numbers 16:30
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt."
But if the LORD brings about something unprecedented
This phrase introduces the concept of divine intervention in a manner that is unique and unparalleled. In the biblical narrative, God often demonstrates His power through miraculous events that defy natural explanation. This sets the stage for a supernatural act that confirms His authority and judgment. The use of "unprecedented" highlights the extraordinary nature of what is about to occur, emphasizing that it is a direct act of God rather than a natural phenomenon.

and the earth opens its mouth and swallows them
The imagery of the earth opening its mouth is a vivid depiction of divine judgment. This phrase recalls other instances in Scripture where the earth acts as an agent of God's will, such as the splitting of the Red Sea (Exodus 14:21) or the earthquake at Mount Sinai (Exodus 19:18). The swallowing of Korah and his followers serves as a physical manifestation of God's wrath against rebellion and sin, reinforcing the seriousness of their transgression.

and all that belongs to them
This indicates the totality of the judgment, extending beyond the individuals to their possessions and households. In ancient Near Eastern culture, one's family and possessions were considered extensions of oneself. The comprehensive nature of this judgment underscores the complete eradication of the rebellion and serves as a warning to others about the consequences of opposing God's appointed leaders.

so that they go down alive into Sheol
Sheol, in the Hebrew Bible, is often understood as the realm of the dead, a place of darkness and silence. The phrase "alive into Sheol" is particularly striking, as it suggests an immediate and living descent into the grave, bypassing the natural process of death. This emphasizes the severity and immediacy of God's judgment. Theologically, it serves as a stark reminder of the reality of divine justice and the fate of those who oppose God.

then you will know that these men have treated the LORD with contempt.
The conclusion of this verse ties the miraculous event directly to the recognition of the sin committed. Treating the LORD with contempt involves a deliberate rejection of His authority and commands. This phrase serves as a divine vindication of Moses' leadership and a clear demonstration of the consequences of rebellion against God. It echoes the broader biblical theme that God will not be mocked and that His holiness demands respect and obedience.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is addressing the rebellion led by Korah.

2. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood established by God.

3. Dathan and Abiram
Co-conspirators with Korah in the rebellion against Moses and Aaron.

4. The LORD (Yahweh)
The God of Israel, who is about to demonstrate His power and authority in response to the rebellion.

5. Sheol
In Hebrew thought, the realm of the dead. The term here signifies a dramatic and divine judgment.
Teaching Points
God's Sovereignty and Justice
God is sovereign and just, and He will not tolerate rebellion against His established order. This passage reminds us of the seriousness of opposing God's will.

The Consequences of Pride and Rebellion
Korah's rebellion was rooted in pride and a desire for power. This serves as a warning against allowing pride to lead us away from God's plan.

The Importance of Respecting God’s Appointed Leaders
God appoints leaders for His purposes. Disrespecting or challenging them without cause is equivalent to challenging God Himself.

The Reality of Divine Judgment
The dramatic judgment on Korah and his followers serves as a reminder that God’s judgment is real and should be taken seriously.

Trust in God’s Plan
Even when we do not understand His ways, we must trust that God’s plan is perfect and for our good.
Bible Study Questions
1. What does the event of the earth swallowing Korah and his followers teach us about God's view of rebellion?

2. How can we apply the lesson of respecting God’s appointed leaders in our church and community today?

3. In what ways does pride manifest in our lives, and how can we guard against it leading us away from God’s will?

4. How does understanding God’s sovereignty and justice help us trust Him more fully in difficult situations?

5. Reflect on a time when you struggled with trusting God’s plan. How can the account of Korah’s rebellion encourage you to trust God more?
Connections to Other Scriptures
Exodus 15:11
Highlights God's uniqueness and power, which is relevant as God demonstrates His authority in Numbers 16.

Deuteronomy 11:6
References the earth swallowing Dathan and Abiram, reinforcing the historical event and its significance.

Psalm 106:16-18
Reflects on the rebellion of Korah and God's judgment, emphasizing the consequences of opposing God's chosen leaders.

Jude 1:11
Warns against following the way of Korah, illustrating the timeless nature of this lesson.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Alive, Appertain, Belongs, Brings, Clear, Contempt, Creates, Descend, Despised, Entirely, Grave, Ground, Honoured, Mouth, Open, Opened, Opening, Opens, Pit, Provoked, Quick, Sheol, Spurned, Strange, Swallow, Swallowed, Swallows, Theirs, Totally, Treated, Understand, Underworld
Dictionary of Bible Themes
Numbers 16:30

     5103   Moses, significance
     5167   mouth
     5493   retribution
     5818   contempt
     9040   grave, the

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Numbers 16:28-32

     5102   Moses, life of

Numbers 16:28-35

     1355   providence

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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