Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing aroma to the LORD. Everyone who is native-bornThis phrase refers to the Israelites, the descendants of Abraham, Isaac, and Jacob, who were born within the covenant community. The term "native-born" emphasizes the importance of identity and heritage in the Israelite community. It highlights the distinction between Israelites and foreigners or sojourners living among them. This distinction is significant in the context of the Old Testament, where God's covenant promises were specifically given to the descendants of Abraham ( Genesis 17:7-8). The native-born Israelites were expected to adhere to the laws and commandments given by God through Moses, which set them apart as God's chosen people ( Deuteronomy 7:6). shall prepare these things in this way
This phrase indicates the specific instructions given by God for the preparation of offerings. The detailed nature of these instructions underscores the importance of obedience and reverence in worship. The Israelites were to follow God's commands precisely, reflecting their commitment to His covenant. This meticulous attention to detail in worship can be seen throughout the Levitical laws, where God provided specific guidelines for sacrifices, offerings, and rituals (Leviticus 1-7). The phrase also suggests a continuity of practice, ensuring that the worship of God remained consistent across generations. when he presents a food offering
A food offering, often referred to as a grain offering, was a type of sacrifice made to God, typically consisting of fine flour, oil, and frankincense (Leviticus 2:1-2). These offerings were a way for the Israelites to express gratitude, devotion, and dependence on God for their sustenance. The food offering was part of the broader sacrificial system that included burnt offerings, peace offerings, sin offerings, and guilt offerings. Each type of offering had its own significance and purpose, contributing to the overall worship and atonement practices of the Israelites. The food offering, in particular, symbolized the dedication of the fruits of one's labor to God. as a pleasing aroma to the LORD
The concept of a "pleasing aroma" is a recurring theme in the sacrificial system, signifying God's acceptance of the offering (Genesis 8:21, Exodus 29:18). It conveys the idea that the sacrifice, when offered in obedience and sincerity, was agreeable to God. This phrase also points to the deeper spiritual reality that true worship is not merely about external rituals but about the heart's attitude. In the New Testament, this idea is expanded as believers are called to offer themselves as living sacrifices, holy and pleasing to God (Romans 12:1). The pleasing aroma can also be seen as a type of Christ, whose sacrificial death was the ultimate offering that brought reconciliation between God and humanity (Ephesians 5:2). Persons / Places / Events 1. Native-born IsraelitesThis term refers to those who were born within the community of Israel, as opposed to foreigners or sojourners. The native-born had specific responsibilities and privileges under the Mosaic Law. 2. Offerings Made by FireThese were sacrifices presented to God, often involving the burning of animals or grains, symbolizing dedication and atonement. 3. The LORD (Yahweh)The covenant God of Israel, who established the laws and rituals for His people to follow as a sign of their relationship with Him. 4. MosesThe leader of the Israelites who received the Law from God and communicated it to the people. 5. The TabernacleThe central place of worship for the Israelites during their wilderness journey, where offerings were made. Teaching Points Obedience to God's CommandsThe verse emphasizes the importance of following God's instructions precisely. For believers today, this means adhering to the teachings of Scripture and living in a way that honors God. The Role of Tradition and CommunityThe native-born Israelites had specific roles within their community. Similarly, Christians are called to participate actively in their faith communities, contributing to the body of Christ. Sacrificial LivingJust as the Israelites offered sacrifices, Christians are called to live sacrificially, dedicating their lives to God and serving others. Pleasing Aroma to the LORDThe concept of a pleasing aroma signifies actions that are acceptable and delightful to God. Believers should strive to live in a way that is pleasing to Him, through worship, service, and obedience. Bible Study Questions 1. What does it mean to be "native-born" in the context of Numbers 15:13, and how can this concept apply to our identity as Christians today? 2. How do the offerings described in Numbers 15:13 relate to the idea of living sacrifices in Romans 12:1? 3. In what ways can our daily actions be a "pleasing aroma" to the LORD, and how can we ensure that our lives reflect this? 4. How does the concept of community responsibility in Numbers 15:13 inform our understanding of the church's role today? 5. What are some practical ways we can incorporate the principles of sacrificial living into our daily routines, drawing from both Old and New Testament teachings? Connections to Other Scriptures Leviticus 1-7These chapters provide detailed instructions on various offerings, including burnt offerings, grain offerings, and peace offerings, which are similar to those mentioned in Numbers 15:13. Romans 12:1This New Testament passage calls believers to present their bodies as living sacrifices, drawing a parallel to the Old Testament offerings as acts of worship. Hebrews 13:15-16These verses encourage believers to offer sacrifices of praise and good deeds, reflecting the spirit of the offerings described in Numbers. People Aaron, Ephah, Israelites, MosesPlaces Egypt, Wilderness of ParanTopics Aroma, Birth, Born, Bringing, Brings, Fire, Fire-offering, Fragrance, Giving, Home-born, Israelites, Manner, Native, Native-born, Odor, Odour, Offering, Pleasant, Pleasing, Presenting, Savor, Savour, Smell, Soothing, Sweet, ThusDictionary of Bible Themes Numbers 15:13-16 7511 Gentiles, in OT Library List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, …
Alfred Edersheim—The Life and Times of Jesus the MessiahWe are Drawing Near the End, and to the Highest Conclusions of True Human Wisdom...
We are drawing near the end, and to the highest conclusions of true human wisdom; and full of deepest interest it is to mark the character of these conclusions. Reason speaks; that faculty that is rightly termed divine, for its possession marks those who are "the offspring of God." He is the Father of spirits, and it is in the spirit that Reason has her seat; whilst in our Preacher she is enthroned, and now with authority utters forth her counsels. Here we may listen to just how far she can …
F. C. Jennings—Old Groans and New Songs Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought …
Andrew Murray—Holy in Christ The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of …
Alfred Edersheim—The Life and Times of Jesus the Messiah Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions …
Alfred Edersheim—Sketches of Jewish Social Life Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some …
Thomas Watson—The Ten Commandments The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures …
Alfred Edersheim—Sketches of Jewish Social Life Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. …
J. W. McGarvey—The Four-Fold Gospel Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast …
J. W. McGarvey—The Four-Fold Gospel The Third Day in Passion-Week - the Last Controversies and Discourses - the Sadducees and the Resurrection - the Scribe and the Great Commandment - Question
THE last day in the Temple was not to pass without other temptations' than that of the Priests when they questioned His authority, or of the Pharisees when they cunningly sought to entangle Him in His speech. Indeed, Christ had on this occasion taken a different position; He had claimed supreme authority, and thus challenged the leaders of Israel. For this reason, and because at the last we expect assaults from all His enemies, we are prepared for the controversies of that day. We remember that, …
Alfred Edersheim—The Life and Times of Jesus the Messiah Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 15:13 NIVNumbers 15:13 NLTNumbers 15:13 ESVNumbers 15:13 NASBNumbers 15:13 KJV
Numbers 15:13 Commentaries
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