Numbers 13:1
And the LORD said to Moses,
And the LORD said to Moses,
This phrase indicates direct communication from God to Moses, a common occurrence in the Pentateuch, highlighting Moses' unique role as a prophet and leader of Israel. The LORD, or Yahweh, is the covenant name of God, emphasizing His faithfulness and relationship with Israel. This communication underscores the theocratic nature of Israel's leadership, where God directly guides His people through chosen leaders. Moses, as the mediator of the covenant, is a type of Christ, who is the ultimate mediator between God and humanity (1 Timothy 2:5). This divine instruction sets the stage for the reconnaissance of Canaan, a pivotal moment in Israel's journey to the Promised Land. The context here is crucial, as it follows the Israelites' journey from Egypt and their experiences at Sinai, where they received the Law. This moment is part of the broader narrative of God's promise to Abraham regarding the land of Canaan (Genesis 12:7), and it foreshadows the challenges and faith required to possess the land.
Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks directly to Moses, guiding the Israelites on their journey to the Promised Land.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and lead them through the wilderness. He acts as an intermediary between God and the people.

3. The Israelites
The chosen people of God, who are on a journey from slavery in Egypt to the Promised Land, Canaan.

4. The Promised Land (Canaan)
The land promised by God to Abraham and his descendants, a land flowing with milk and honey, representing God's faithfulness and provision.

5. The Event of Sending Spies
This verse introduces the event where God instructs Moses to send spies to explore the land of Canaan, setting the stage for the subsequent report and its consequences.
Teaching Points
God's Sovereignty and Guidance
God initiates the exploration of the land, demonstrating His sovereign plan and guidance for His people. Believers are reminded to seek God's direction in their own lives.

Leadership and Obedience
Moses' role as a leader highlights the importance of obedience to God's commands. Christian leaders are called to listen to God and lead others according to His will.

Faith in God's Promises
The sending of the spies is a test of faith for the Israelites. Believers today are encouraged to trust in God's promises, even when circumstances seem challenging.

Preparation for Challenges
God prepares His people for the challenges ahead by instructing them to explore the land. Christians are called to prepare spiritually and practically for the challenges they face.

Community and Accountability
The communal aspect of sending representatives from each tribe emphasizes the importance of community and accountability in the faith journey.
Bible Study Questions
1. How does understanding God's sovereignty in Numbers 13:1 influence your trust in His plans for your life?

2. In what ways can you seek God's guidance in your daily decisions, similar to how Moses received instructions from the LORD?

3. Reflect on a time when you faced a challenge that tested your faith. How can the account of the spies in Numbers 13 encourage you to trust in God's promises?

4. How can you apply the principles of leadership and obedience demonstrated by Moses in your own roles and responsibilities?

5. What steps can you take to foster a sense of community and accountability in your faith journey, drawing from the example of the Israelite tribes working together?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God reveals His name as Yahweh and commissions Moses to lead His people out of Egypt, establishing Moses' role as a leader and prophet.

Deuteronomy 1
Moses recounts the sending of the spies and the Israelites' reaction, providing additional context and reflection on the events of Numbers 13.

Hebrews 3
The New Testament reflection on the faith and unbelief of the Israelites, using the events of Numbers 13 as a warning and lesson for believers to trust in God's promises.
Glimpses of the Better LandIslay Burns, D. D.Numbers 13:1-20
The Change of Joshua's NameMarcus Dods, . D. D.Numbers 13:1-20
The Mission of the SpiesD. Young Numbers 13:1-20
The Promised LandH. Christmas, M. A.Numbers 13:1-20
The Sending Forth of the SpiesW. Jones.Numbers 13:1-20
The Twelve SpiesJ. C. Gray.Numbers 13:1-20
Wise TravellersBp. Babington.Numbers 13:1-20
The SpiesW. Binnie Numbers 13:1-33
People
Aaron, Ahiman, Amalek, Amalekites, Ammiel, Amorites, Anak, Asher, Benjamin, Caleb, Canaanites, Dan, Eshcol, Gad, Gaddi, Gaddiel, Gemalli, Geuel, Hittites, Hori, Hoshea, Igal, Israelites, Issachar, Jebusites, Jehoshua, Jephunneh, Joseph, Joshua, Machi, Manasseh, Michael, Moses, Nahbi, Naphtali, Nun, Oshea, Palti, Raphu, Rehob, Reuben, Sethur, Shammua, Shaphat, Sheshai, Simeon, Sodi, Susi, Talmai, Vophsi, Zaccur, Zebulun
Places
Canaan, Egypt, Hebron, Kadesh-barnea, Lebo-hamath, Negeb, Paran, Rehob, Sinai, Valley of Eshcol, Wilderness of Paran, Zin, Zoan
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 13:1-2

     4207   land, divine gift

Numbers 13:1-3

     4926   delay, human
     5102   Moses, life of
     8409   decision-making, and providence

Numbers 13:1-6

     7266   tribes of Israel

Numbers 13:1-20

     5552   spies

Library
Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Hebron
From Jericho we proceed to Hebron, far off in situation, but next to it in dignity: yea, there was a time, when it went before Jerusalem itself in name and honour;--namely, while the first foundations of the kingdom of David were laid; and, at that time, Jericho was buried in rubbish, and Jerusalem was trampled upon by the profane feet of the Jebusites. Hebron was placed, as in the mountainous country of Judea, so in a place very rocky, but yet in a very fruitful coast. "There is no place, in all
John Lightfoot—From the Talmud and Hebraica

An Unfulfilled Desire
'... Let me die the death of the righteous, and let my last end be like his!'--NUM. xxiii. 10. '... Balaam also the son of Beor they slew with the sword.'--NUM. xiii. 8. Ponder these two pictures. Take the first scene. A prophet, who knows God and His will, is standing on the mountain top, and as he looks down over the valley beneath him, with its acacia-trees and swift river, there spread the tents of Israel. He sees them, and knows that they are 'a people whom the Lord hath blessed.' Brought there
Alexander Maclaren—Expositions of Holy Scripture

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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