Numbers 1:51
Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.
Whenever the tabernacle is to move
This phrase indicates the mobility of the tabernacle, which was a central aspect of Israelite worship during their wilderness journey. The tabernacle was a portable sanctuary, reflecting the transient nature of the Israelites' journey to the Promised Land. This mobility symbolizes God's presence with His people wherever they go, emphasizing His guidance and protection. The tabernacle's movement was directed by God, often signified by the cloud lifting from above it (Exodus 40:36-38).

the Levites are to take it down
The Levites were set apart for the service of the tabernacle, a role that underscored their unique position among the tribes of Israel. They were responsible for the dismantling and transportation of the tabernacle, highlighting their dedication to the sacred duties assigned by God. This task required precision and reverence, as the tabernacle was the dwelling place of God's presence. The Levites' role foreshadows the priesthood of all believers, who are called to serve God with dedication and care (1 Peter 2:9).

and whenever it is to be pitched
The reassembly of the tabernacle was equally important, requiring the Levites to follow specific instructions to ensure the sanctity and proper function of the sacred space. This process reflects the order and holiness that God demands in worship. The tabernacle's setup was a communal event, reminding the Israelites of their covenant relationship with God and their identity as His chosen people.

the Levites are to set it up
This reiteration of the Levites' responsibility emphasizes their exclusive role in handling the holy objects. It underscores the importance of obedience and the careful observance of God's commands. The Levites' service points to the greater High Priest, Jesus Christ, who mediates between God and humanity and establishes the ultimate place of worship in Himself (Hebrews 9:11-12).

Any outsider who goes near it must be put to death
This severe warning highlights the holiness of the tabernacle and the seriousness of approaching God's presence without authorization. It underscores the concept of sacred space and the need for purity and reverence in worship. This restriction serves as a reminder of the separation between God and humanity due to sin, which is ultimately bridged by Jesus Christ, who grants believers access to God through His sacrifice (Hebrews 10:19-22).

Persons / Places / Events
1. The Levites
A tribe of Israel set apart for religious duties, particularly concerning the tabernacle and later the temple. They were chosen by God to serve in roles of spiritual leadership and service.

2. The Tabernacle
A portable sanctuary used by the Israelites as a place of worship during their journey through the wilderness. It was the dwelling place of God's presence among His people.

3. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and journeyed to the Promised Land.

4. The Wilderness Journey
The period during which the Israelites traveled from Egypt to Canaan, marked by God's guidance and provision, as well as their frequent disobedience and rebellion.

5. The Command to Protect the Tabernacle
A divine mandate that only the Levites were to handle the tabernacle, emphasizing the holiness and sanctity of God's dwelling place.
Teaching Points
The Holiness of God
The command that only the Levites could handle the tabernacle underscores God's holiness. We must approach God with reverence and respect, recognizing His purity and our need for sanctification.

The Role of the Levites
The Levites' exclusive role in handling the tabernacle illustrates the importance of God-ordained roles within the church. Each believer has a unique calling and should serve faithfully in their God-given capacity.

The Consequences of Disobedience
The severe penalty for unauthorized access to the tabernacle serves as a warning about the consequences of disobedience. It reminds us to take God's commands seriously and to live in obedience to His Word.

The Presence of God Among His People
The tabernacle was a symbol of God's presence with Israel. Today, through the Holy Spirit, God dwells within believers, calling us to live as His holy temple.

The Fulfillment in Christ
The tabernacle points forward to Jesus, who is the ultimate mediator between God and humanity. Through Christ, we have direct access to God, emphasizing the grace and mercy available to us.
Bible Study Questions
1. What does the role of the Levites in handling the tabernacle teach us about the importance of respecting God's holiness in our worship today?

2. How can we apply the principle of God-ordained roles within the church to our own lives and ministries?

3. In what ways does the severe penalty for unauthorized access to the tabernacle challenge us to take God's commands seriously in our daily lives?

4. How does the presence of God in the tabernacle compare to the indwelling of the Holy Spirit in believers today?

5. How does understanding the tabernacle as a foreshadowing of Christ's work enhance our appreciation of the New Covenant?
Connections to Other Scriptures
Exodus 25-31
These chapters provide detailed instructions for the construction of the tabernacle, highlighting its significance as a holy place where God would meet with His people.

Leviticus 10
The account of Nadab and Abihu, who were struck down for offering unauthorized fire before the Lord, underscores the seriousness of approaching God's holy presence improperly.

Hebrews 9
This New Testament passage reflects on the tabernacle as a foreshadowing of Christ's ultimate sacrifice and the new covenant, emphasizing the fulfillment of the law through Jesus.
The Appointment of the Levites to be the Sacred TribeW. Binnie Numbers 1:47-54
The Levites and Their Service an Illustration of the Christian MinistryW. Jones.Numbers 1:47-54
The Levites not NumberedW. Attersoll.Numbers 1:47-54
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Anyone, Common, Death, Draweth, Encampeth, Encamping, Encamps, Forward, Goes, Journeying, Layman, Levites, Meeting, Move, Moveth, Nigh, Pitched, Raise, Setteth, Strange, Stranger, Tabernacle, Tent, Whenever
Dictionary of Bible Themes
Numbers 1:51

     6606   access to God

Numbers 1:47-53

     7266   tribes of Israel

Numbers 1:48-53

     7390   Levites

Numbers 1:50-51

     5433   occupations
     7459   tabernacle, in OT

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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