Numbers 1:41
those registered to the tribe of Asher numbered 41,500.
From the sons of Asher
The phrase "From the sons of Asher" refers to one of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah, Leah's maidservant. The name "Asher" in Hebrew means "happy" or "blessed," reflecting the blessing Jacob gave to Asher in Genesis 49:20, where he prophesied prosperity and abundance. Historically, the tribe of Asher was known for its rich olive oil production, as indicated in Deuteronomy 33:24. This phrase sets the context for the census, emphasizing the distinct identity and heritage of each tribe within the nation of Israel.

their genealogies according to their clans and families
This phrase underscores the importance of lineage and family structure in ancient Israelite society. The Hebrew word for "genealogies" is "toledot," which signifies generations or descendants. The Israelites placed great emphasis on maintaining accurate records of their ancestry, as it was crucial for inheritance rights, tribal identity, and fulfilling God's covenant promises. The division into "clans and families" highlights the organized social structure, where each family unit played a role in the larger community, ensuring the preservation of cultural and religious traditions.

those registered by name
The act of being "registered by name" indicates a formal and meticulous process of recording individuals. In Hebrew, the word "paqad" is used, meaning to count or number, but it also carries connotations of care and oversight. This registration was not merely a bureaucratic exercise but a recognition of each person's unique identity and role within the community. It reflects God's intimate knowledge of His people, as seen in Isaiah 43:1, where He calls His people by name, affirming their value and purpose.

every male twenty years of age or older
This phrase specifies the age requirement for those eligible for military service. The age of twenty was considered the threshold of adulthood and responsibility in ancient Israel. It signifies a transition from youth to maturity, where individuals were expected to contribute to the defense and welfare of the nation. This age requirement underscores the communal responsibility and readiness to protect and uphold the covenant community, as seen in the broader narrative of Israel's journey and conquest of the Promised Land.

all who could serve in the army
The phrase "all who could serve in the army" highlights the practical purpose of the census: to assess military strength. The Hebrew word "tzava" for "army" also means host or service, indicating that military service was seen as a duty to God and the nation. This reflects the theocratic nature of Israel, where military endeavors were often intertwined with divine mandates. The emphasis on service underscores the call to courage, unity, and reliance on God's guidance in battles, as exemplified in the victories and challenges faced by Israel throughout their history.

Persons / Places / Events
1. Tribe of Asher
One of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah, Leah's maidservant. The tribe is known for its abundance and blessings, as prophesied by Jacob and Moses.

2. Census in the Wilderness
This event refers to the census commanded by God to Moses in the wilderness of Sinai. It was conducted to organize the Israelites for their journey and eventual conquest of the Promised Land.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He was responsible for conducting the census as instructed by God.

4. Aaron
Moses' brother and the first high priest of Israel, who assisted Moses in leading the people and conducting the census.

5. Wilderness of Sinai
The location where the Israelites camped and where the census was conducted. It represents a place of testing and preparation for the Israelites.
Teaching Points
God's Faithfulness in Fulfillment
The census numbers reflect God's faithfulness in fulfilling His promises to the patriarchs regarding the growth and prosperity of their descendants.

Importance of Order and Organization
The census demonstrates the need for order and organization within the community of God's people, which is essential for effective leadership and mission.

Identity and Belonging
Each tribe's registration signifies a sense of identity and belonging among God's people, reminding us of our identity in Christ and our place in the body of believers.

Preparation for Future Challenges
The census was a preparatory step for the Israelites' journey and battles ahead, teaching us the importance of preparation and readiness in our spiritual journey.
Bible Study Questions
1. How does the census of the tribe of Asher reflect God's promises to the patriarchs, and what does this teach us about God's faithfulness in our lives?

2. In what ways can we apply the principles of order and organization seen in the census to our personal and church life today?

3. How does understanding our identity in Christ compare to the sense of identity and belonging experienced by the tribes of Israel?

4. What steps can we take to prepare ourselves spiritually for the challenges and missions God has for us, similar to how the Israelites prepared for their journey?

5. How can the blessings and prophecies given to the tribe of Asher inspire us to seek God's blessings and strength in our own lives?
Connections to Other Scriptures
Genesis 49:20
Jacob's blessing to Asher, highlighting the tribe's future prosperity and abundance, which connects to the census as a fulfillment of this blessing.

Deuteronomy 33:24-25
Moses' blessing to Asher, emphasizing strength and security, which is reflected in the tribe's significant number in the census.

Exodus 1:7
The growth of the Israelites in Egypt, which sets the stage for the large numbers seen in the census.
The First Army of Israel, an Illustration of the Church MilitantW. Jones.Numbers 1:20-46
The Necessity of WarH. W. Beecher.Numbers 1:20-46
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Asher, 500, Forty, Forty-one, Hundred, Numbered, Ones, Thousand, Tribe
Dictionary of Bible Themes
Numbers 1:1-49

     5249   census

Numbers 1:20-43

     7266   tribes of Israel

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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