Nehemiah 7:54
the descendants of Bazlith, the descendants of Mehida, the descendants of Harsha,
the descendants of Bazlith
Bazlith is a name that appears in the genealogical records of those who returned from the Babylonian exile. The mention of descendants indicates a lineage that was preserved through the exile, highlighting the importance of family heritage in Jewish culture. This preservation of lineage is significant in the context of the Jewish return to Jerusalem, as it underscores the continuity of God's covenant people. The name Bazlith itself is not widely referenced elsewhere in Scripture, suggesting that these individuals were part of the broader community of returnees who contributed to the rebuilding efforts. This reflects the collective effort required to restore Jerusalem and the temple, a theme prevalent throughout the book of Nehemiah.

the descendants of Mehida
Mehida is another family listed among the returnees. The inclusion of this family in the genealogical record emphasizes the diverse composition of the returning exiles. Each family, regardless of its size or prominence, played a role in the re-establishment of Jewish society in Jerusalem. The name Mehida is not prominent in other biblical texts, which may indicate that this family, like many others, was part of the larger tapestry of Israel's history. Their return signifies the fulfillment of God's promise to bring His people back to their land, as prophesied in books like Jeremiah and Isaiah. This return is a precursor to the ultimate restoration that is anticipated in the messianic prophecies.

the descendants of Harsha
Harsha is another family group mentioned in the list of returnees. The recording of such names in Nehemiah serves to authenticate the historical account of the return from exile. It also highlights the importance of each family in the collective identity of Israel. The name Harsha, like others in this list, is not extensively detailed elsewhere in Scripture, which suggests that these families, while perhaps not prominent, were nonetheless integral to the community's restoration. This reflects the biblical principle that every member of God's people has a role to play, a theme echoed in the New Testament's depiction of the body of Christ, where each part is essential to the whole. The return of these families fulfills the promises of restoration and renewal found in the prophetic literature, pointing to God's faithfulness in preserving His people.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. He is known for his leadership, prayerfulness, and dedication to God's work.

2. Neziah
A family or clan mentioned in the genealogical records of those who returned from exile. Their specific role or significance is not detailed, but they are part of the community that reestablished Jerusalem.

3. Hatipha
Another family or clan listed among the returnees. Like Neziah, they represent the collective effort of the Jewish people to restore their homeland and religious practices.

4. Jerusalem
The central city of Jewish worship and identity, which was in ruins before Nehemiah's efforts to rebuild it. It symbolizes the heart of Jewish faith and God's promises.

5. The Return from Exile
A significant event in Jewish history where the Israelites returned to their homeland after being exiled in Babylon. This return was a fulfillment of God's promise and a time of spiritual renewal.
Teaching Points
The Importance of Community
The listing of families like Neziah and Hatipha underscores the collective effort required in God's work. Each family, regardless of their size or prominence, played a vital role in the restoration of Jerusalem.

Faithfulness Across Generations
The genealogical records remind us of the importance of faithfulness to God across generations. Our spiritual heritage can inspire and guide us in our current walk with God.

God's Faithfulness to His Promises
The return from exile and the rebuilding of Jerusalem are testaments to God's faithfulness. He fulfills His promises, and we can trust Him to do the same in our lives.

The Role of Leadership
Nehemiah's leadership was crucial in organizing and motivating the people. Effective leadership in the church and community can lead to significant spiritual and practical achievements.

Restoration and Renewal
The physical rebuilding of Jerusalem symbolizes spiritual renewal. We are called to participate in God's work of restoration in our own lives and communities.
Bible Study Questions
1. How does the inclusion of families like Neziah and Hatipha in the genealogical records of Nehemiah 7 encourage us to view our own contributions to God's work?

2. In what ways can we see God's faithfulness in the account of the return from exile, and how does this encourage us in our personal faith journey?

3. How can the collective effort seen in Nehemiah's time inspire us to work together in our church or community today?

4. What lessons can we learn from Nehemiah's leadership that can be applied to our roles in our families, workplaces, or churches?

5. How does the theme of restoration in Nehemiah connect with the New Testament teachings on spiritual renewal and transformation?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel list of the exiles who returned to Jerusalem, emphasizing the continuity and faithfulness of God's people across generations.

Nehemiah 3
Details the rebuilding of Jerusalem's walls, highlighting the collective effort and dedication of various families and groups, including those mentioned in Nehemiah 7.

Isaiah 11
Speaks of the remnant of Israel returning, which connects to the theme of restoration and hope found in Nehemiah.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Bazlith, Harsha, Mehida, Mehi'da, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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