Nehemiah 7:26
the men of Bethlehem and Netophah, 188;
the men of Bethlehem and Netophah, 188;
Bethlehem: Bethlehem is a significant town in biblical history, known as the birthplace of King David and later, Jesus Christ. It is located about six miles south of Jerusalem. In the context of Nehemiah, Bethlehem was a small but notable town in Judah. The mention of Bethlehem here highlights its continued importance and the presence of a Jewish community returning from exile. Bethlehem's role in prophecy is significant, as it is foretold in Micah 5:2 as the birthplace of the Messiah.

Netophah: Netophah is a lesser-known town near Bethlehem. It is mentioned in the context of the return from Babylonian exile, indicating that it was a recognized settlement during this period. The men of Netophah are also listed in Ezra 2:21-22, showing consistency in the records of those returning. The town's exact location is uncertain, but it is believed to be in the vicinity of Bethlehem, suggesting a close relationship between the two communities.

188: The number 188 represents the men from these towns who returned from exile. This specific count underscores the detailed record-keeping of the returning exiles, reflecting the importance of re-establishing the Jewish community in their ancestral lands. The precision of this number also highlights the historical reliability of the biblical text, as similar numbers are found in parallel accounts like Ezra 2. The return of these men signifies the fulfillment of God's promise to restore His people to their land, a theme prevalent throughout the prophetic books.
Persons / Places / Events
1. Bethlehem
A small town in Judah, known as the birthplace of King David and later Jesus Christ. It holds significant historical and theological importance in the biblical account.

2. Netophah
A lesser-known town near Bethlehem, mentioned in the context of the returnees from the Babylonian exile. It is associated with the tribe of Judah.

3. The Returnees
The men listed in Nehemiah 7:26 are part of the group returning from Babylonian exile to rebuild Jerusalem and restore their community and worship.
Teaching Points
Faithfulness in Small Beginnings
Bethlehem and Netophah, though small and seemingly insignificant, played crucial roles in God's redemptive plan. This teaches us that God values faithfulness over prominence.

The Importance of Community
The return of the men from these towns highlights the importance of community in God's work. We are reminded that rebuilding and restoration often require collective effort and unity.

Heritage and Identity
Understanding our spiritual heritage can strengthen our identity in Christ. Just as the returnees were connected to their ancestral lands, Christians are connected to a spiritual lineage through faith.

God's Sovereignty in History
The return from exile and the rebuilding of Jerusalem demonstrate God's control over history. We can trust that He is sovereign over our lives and circumstances.

Commitment to God's Work
The dedication of these men to return and rebuild serves as an example of commitment to God's purposes. We are called to be diligent and committed in our service to God.
Bible Study Questions
1. How does the mention of Bethlehem and Netophah in Nehemiah 7:26 enhance our understanding of God's use of small and seemingly insignificant places in His plan?

2. In what ways can we see the importance of community and collective effort in the rebuilding of Jerusalem, and how can we apply this to our local church communities today?

3. How does the heritage of the returnees from exile relate to our spiritual heritage as Christians, and why is this important for our identity in Christ?

4. Reflect on a time when you experienced God's sovereignty in your life. How does the account of the returnees encourage you to trust in God's control over your circumstances?

5. What are some practical ways you can demonstrate commitment to God's work in your life, inspired by the dedication of the men of Bethlehem and Netophah?
Connections to Other Scriptures
1 Chronicles 2:54
This verse mentions the Netophathites, providing a genealogical connection to the tribe of Judah, which helps us understand the heritage and significance of the people returning to Jerusalem.

Ruth 1:1-2
Bethlehem is highlighted as the setting for the account of Ruth, showing its importance in the lineage of David and ultimately Jesus, emphasizing God's providence and faithfulness.

Matthew 2:1
Bethlehem is identified as the birthplace of Jesus, fulfilling the prophecy of Micah 5:2, which underscores the town's prophetic significance.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
188, Beth-lehem, Eight, Eighty, Eighty-eight, Fourscore, Hundred, Netophah, Neto'phah
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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