Nehemiah 6:1
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and not a gap was left--though to that time I had not yet installed the doors in the gates--
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard
This phrase introduces the antagonists in Nehemiah's narrative. "Sanballat, Tobiah, and Geshem" are historical figures representing opposition to God's work. Sanballat was the governor of Samaria, Tobiah was an Ammonite official, and Geshem was an Arab leader. Their opposition is emblematic of the spiritual warfare faced by believers. The Hebrew root for "heard" (שָׁמַע, shama) implies not just hearing but understanding and reacting, indicating that the enemies were actively monitoring Nehemiah's progress. This reflects the vigilance required by Christians in spiritual battles, as adversaries are always alert to the advancement of God's kingdom.

that I had rebuilt the wall
The rebuilding of the wall signifies the restoration of Jerusalem's physical and spiritual integrity. The Hebrew word for "rebuilt" (בָּנָה, banah) conveys the idea of establishing and fortifying. Nehemiah's leadership in rebuilding the wall is a metaphor for spiritual renewal and protection. In a broader biblical context, walls symbolize salvation and security (Isaiah 26:1). This act of rebuilding is a testament to faith and perseverance, encouraging believers to fortify their spiritual lives against external threats.

and that no gap was left in it
The phrase "no gap was left" highlights the completeness and thoroughness of the work. In Hebrew, "gap" (פֶּרֶץ, peretz) can mean a breach or break, often used in the context of vulnerability. Nehemiah's success in closing all gaps symbolizes the importance of addressing weaknesses in one's spiritual life. It serves as a reminder that believers must be diligent in closing gaps that could be exploited by spiritual adversaries, ensuring that their faith and community are whole and secure.

though up to that time I had not yet installed the doors in the gates
This clause indicates that while the wall was complete, the work was not entirely finished. The "doors in the gates" are crucial for controlling access and ensuring security. In biblical symbolism, gates represent authority and decision-making (Proverbs 31:23). The absence of doors suggests vulnerability, teaching that vigilance is necessary even when significant progress has been made. Spiritually, it reminds believers to remain watchful and to complete the work God has set before them, ensuring that all aspects of their lives are aligned with His will.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem. His leadership and faithfulness are key themes throughout the account.

2. Sanballat
A persistent adversary of Nehemiah, Sanballat is a Samaritan leader who opposes the rebuilding of Jerusalem's walls. His actions represent opposition to God's work.

3. Tobiah
Another opponent of Nehemiah, Tobiah is an Ammonite official who, along with Sanballat, seeks to thwart the efforts of the Jewish people.

4. Geshem the Arab
An ally of Sanballat and Tobiah, Geshem is part of the coalition against Nehemiah's mission. His involvement highlights the widespread opposition Nehemiah faced.

5. Jerusalem
The city whose walls Nehemiah is rebuilding. Jerusalem is central to Jewish identity and worship, and its restoration is symbolic of spiritual renewal.
Teaching Points
Perseverance in the Face of Opposition
Nehemiah's experience teaches us the importance of steadfastness when facing challenges. We must remain committed to God's work despite external pressures.

Discernment and Wisdom
Nehemiah demonstrates discernment in recognizing the tactics of his enemies. We should seek God's wisdom to identify and counteract spiritual opposition.

Faith in God's Provision
Nehemiah's confidence in God's plan encourages us to trust in God's provision and timing, even when the work seems incomplete.

Community and Leadership
Nehemiah's leadership highlights the importance of community in accomplishing God's purposes. We are called to lead and support one another in our spiritual journeys.

Spiritual Warfare
The opposition Nehemiah faces is a reminder of the spiritual battles we encounter. We must equip ourselves with prayer and God's Word to stand firm.
Bible Study Questions
1. How does Nehemiah's response to opposition in Nehemiah 6:1 inspire you to handle challenges in your own life?

2. In what ways can you apply the principles of discernment and wisdom from Nehemiah's account to your current circumstances?

3. How does the rebuilding of Jerusalem's walls symbolize spiritual renewal, and how can you seek similar renewal in your life?

4. What role does community play in overcoming opposition, and how can you foster a supportive community in your faith journey?

5. Reflect on a time when you faced spiritual opposition. How did you rely on God's provision and protection, and what did you learn from that experience?
Connections to Other Scriptures
Ezra 4
This chapter provides background on the opposition faced by the Jewish people during the rebuilding efforts, showing a historical pattern of resistance against God's people.

Philippians 1:6
This verse speaks to the confidence that God will complete the good work He has begun, paralleling Nehemiah's trust in God's provision and protection.

Ephesians 6:10-18
The armor of God passage relates to Nehemiah's need for spiritual strength and protection against his enemies.
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Although, Arab, Arabian, Breach, Broken, Builded, Building, Built, Doors, Doorways, Enemies, Gap, Gates, Geshem, Haters, Pass, Places, Rebuilt, Reported, Rest, Sanballat, Sanbal'lat, Therein, Though, Till, Tobiah, Tobi'ah, Tobijah, Wall
Dictionary of Bible Themes
Nehemiah 6:1

     5323   gate
     8795   persecution, nature of

Nehemiah 6:1-2

     8281   insight
     8319   perception, spiritual
     8787   opposition, to God

Nehemiah 6:1-4

     5589   trap
     8720   double-mindedness

Nehemiah 6:1-8

     5355   invitations

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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