Nehemiah 5:19
Remember me favorably, O my God, for all that I have done for this people.
Remember me favorably
The Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling to mind; it suggests an active consideration or intervention. In the context of the Old Testament, when God "remembers," it often leads to divine action or blessing. Nehemiah is appealing to God’s covenantal faithfulness, seeking divine acknowledgment and reward for his efforts. The word "favorably" indicates a desire for positive recognition, reflecting Nehemiah's hope that his actions align with God's will and merit His blessing.

O my God
This phrase underscores a personal relationship with God. The use of "my" signifies intimacy and personal devotion. Nehemiah's leadership is deeply rooted in his faith, and he consistently turns to God for guidance and support. This personal invocation highlights the importance of a direct and personal relationship with God, which is central to the life of a believer. It reflects a trust in God's sovereignty and a reliance on His divine judgment.

for all that I have done
Nehemiah refers to his actions and efforts on behalf of the people. The Hebrew root "עָשָׂה" (asah) means to do, make, or accomplish. Nehemiah's work was not just administrative but deeply spiritual and moral, aimed at restoring the community and upholding justice. This phrase reflects a sense of stewardship and accountability before God. It emphasizes the importance of righteous deeds and the belief that God sees and values the efforts of His servants.

for this people
The phrase "this people" refers to the Jewish community in Jerusalem. Nehemiah's leadership was characterized by a deep commitment to the welfare of his people. Historically, this period was marked by social and economic challenges, and Nehemiah's reforms were crucial in addressing these issues. His plea to God is not just for personal vindication but for the well-being of the community he serves. This reflects the biblical principle of servant leadership, where the leader's actions are motivated by love and responsibility for those they lead.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the Jewish people.

2. Jerusalem
The city where Nehemiah's leadership and reforms took place. It was the center of Jewish life and worship, and its walls were in ruins before Nehemiah's intervention.

3. The Jewish People
The community Nehemiah was leading and serving. They were facing economic hardship and social injustice, which Nehemiah sought to address.

4. God
The ultimate authority to whom Nehemiah appeals for remembrance and favor. Nehemiah's relationship with God is central to his leadership and actions.

5. Social Reforms
The context of this verse is Nehemiah's efforts to address the economic exploitation and social injustices among the Jewish people, including the cancellation of debts and the return of lands.
Teaching Points
Faithful Leadership
Nehemiah exemplifies a leader who prioritizes the well-being of his people and seeks God's guidance and favor in his endeavors. Leaders today can learn from his example of integrity and dedication.

Divine Remembrance
The plea for God to remember our deeds highlights the importance of living a life that honors Him. Our actions should reflect our faith and commitment to God's purposes.

Social Justice and Compassion
Nehemiah's reforms remind us of the biblical call to address injustice and care for the marginalized. Christians are encouraged to advocate for fairness and compassion in their communities.

Prayer and Dependence on God
Nehemiah's prayerful approach underscores the necessity of relying on God in all aspects of life. Prayer should be a foundational practice in seeking God's will and favor.

Legacy of Faithfulness
The desire for God to remember our deeds encourages believers to consider the legacy they are leaving. Are we living in a way that will be remembered favorably by God?
Bible Study Questions
1. How does Nehemiah's leadership style in Nehemiah 5:19 inspire you to address issues of injustice in your own community?

2. In what ways can you incorporate prayer and dependence on God into your daily decision-making processes, as Nehemiah did?

3. How does the concept of divine remembrance in Nehemiah 5:19 relate to the assurance found in Hebrews 6:10?

4. What practical steps can you take to ensure that your actions and decisions are aligned with God's purposes, as demonstrated by Nehemiah?

5. Reflect on a time when you sought God's favor in your life. How did that experience shape your understanding of His faithfulness and justice?
Connections to Other Scriptures
Ezra 9-10
These chapters describe similar themes of reform and repentance among the Jewish people, highlighting the importance of community renewal and obedience to God's laws.

Psalm 25:7
This verse also speaks of seeking God's remembrance and favor, emphasizing the theme of divine mercy and forgiveness.

Hebrews 6:10
This New Testament passage reassures believers that God is not unjust to forget their work and love shown in His name, echoing Nehemiah's plea for divine remembrance.
The Remembrance of Good Deeds a Pillow of Rest for a Good ManHomiletic CommentaryNehemiah 5:19
The Saint's SupportWm. Gouge.Nehemiah 5:19
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
A Man of Public SpiritJ.S. Exell Nehemiah 5:14-19
Self-Regard and MagnanimityW. Clarkson Nehemiah 5:14-19
People
Artaxerxes
Places
Jerusalem
Topics
Favor, Mind, O, Remember
Dictionary of Bible Themes
Nehemiah 5:19

     1055   God, grace and mercy
     8460   pleasing God

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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