Nehemiah 5:7
and after serious thought I rebuked the nobles and officials, saying, "You are exacting usury from your own brothers!" So I called a large assembly against them
and after serious thought
Nehemiah's response to the situation was not impulsive; he took time to consider the matter carefully. This reflects the biblical principle of seeking wisdom and understanding before acting, as seen in Proverbs 3:5-6. It also demonstrates the importance of discernment and prayerful consideration in leadership, akin to Jesus' practice of withdrawing to pray before making significant decisions (Luke 6:12-13).

I rebuked the nobles and officials
Nehemiah directly confronted those in positions of power, showing his commitment to justice and righteousness. This mirrors the prophetic tradition of holding leaders accountable, as seen in the ministries of prophets like Nathan (2 Samuel 12:1-7) and Elijah (1 Kings 18:18). It underscores the biblical mandate for leaders to act justly and protect the vulnerable (Micah 6:8).

saying, “You are exacting usury from your own brothers!”
The practice of charging interest on loans to fellow Israelites was explicitly prohibited in the Law (Exodus 22:25, Leviticus 25:35-37, Deuteronomy 23:19-20). Nehemiah's rebuke highlights the violation of covenantal laws meant to ensure community welfare and solidarity. This reflects the broader biblical theme of economic justice and care for the poor, which Jesus also emphasized in His teachings (Luke 4:18-19).

So I called a large assembly against them
Nehemiah's decision to gather the community reflects the biblical principle of communal accountability and the importance of public correction in restoring justice. This assembly served as a means to address grievances and restore social order, similar to the early church's practice of resolving disputes within the community (Acts 15:6-21). It also prefigures the eschatological gathering of God's people, where justice and righteousness will be fully realized (Revelation 21:1-4).

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah is a Jewish leader and cupbearer to the Persian king Artaxerxes. He is known for his role in rebuilding the walls of Jerusalem and reforming the community.

2. Nobles and Officials
These are the Jewish leaders and wealthy individuals who were exploiting their fellow Jews by charging excessive interest, contrary to the Law of Moses.

3. The Assembly
Nehemiah calls a large gathering of the people to address the issue of usury and to hold the nobles and officials accountable for their actions.

4. Jerusalem
The city where these events take place, significant as the center of Jewish life and worship, and the focus of Nehemiah's rebuilding efforts.

5. Usury
The practice of charging excessive interest on loans, which was forbidden among the Israelites according to the Law (Exodus 22:25, Leviticus 25:36-37).
Teaching Points
Confronting Injustice
Nehemiah's example teaches us the importance of addressing injustice and exploitation within our communities, especially when it affects the vulnerable.

Leadership and Accountability
Effective leadership involves holding others accountable to God's standards, even when it requires difficult conversations.

Community Responsibility
As members of a faith community, we have a responsibility to care for one another and ensure that our actions align with biblical principles.

Thoughtful Action
Nehemiah's "serious thought" before rebuking the nobles emphasizes the need for prayerful consideration and wisdom in addressing issues.

Restoration and Reconciliation
The goal of confronting sin is not just correction but also the restoration of relationships and community harmony.
Bible Study Questions
1. What can we learn from Nehemiah's approach to addressing the issue of usury among the nobles and officials?

2. How does the prohibition against usury in the Old Testament apply to our financial dealings today?

3. In what ways can we hold leaders accountable in our communities while maintaining a spirit of love and reconciliation?

4. How does Nehemiah's leadership style reflect the qualities of a godly leader, and how can we apply these qualities in our own lives?

5. What steps can we take to ensure that our actions and decisions are guided by thoughtful consideration and alignment with biblical principles?
Connections to Other Scriptures
Exodus 22:25 and Leviticus 25:36-37
These passages provide the Mosaic Law's prohibition against charging interest to fellow Israelites, highlighting the sin of the nobles and officials.

Proverbs 28:8
This verse warns against increasing wealth through exorbitant interest, reinforcing the moral and ethical stance Nehemiah takes.

Matthew 18:15-17
Jesus' teaching on addressing sin within the community parallels Nehemiah's approach to confronting the nobles and officials.
An Assembly Convoked Against SinnersE. Payson, D. D.Nehemiah 5:7
Precipitate Anger AvoidedT. C. Finlayson.Nehemiah 5:7
Witnesses Against YouSpurgeon, Charles HaddonNehemiah 5:7
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Accused, Assembly, Brother, Charges, Chiefs, Consulted, Contended, Counsel, Countryman, Countrymen, Deal, Exact, Exacting, Freemen, Got, Heart, Held, Interest, Large, Lend, Meeting, Mind, Myself, Nobles, Officials, Pledge, Prefects, Protest, Rebuked, Reigneth, Remonstrated, Rulers, Strive, Taking, Turning, Usury
Dictionary of Bible Themes
Nehemiah 5:7

     5038   mind, the human

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:6-7

     5201   accusation
     5723   nobles

Nehemiah 5:6-8

     7505   Jews, the

Nehemiah 5:6-11

     5353   interest

Nehemiah 5:7-9

     8337   reverence, and behaviour

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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