Nehemiah 3:20
Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.
Next to him
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word "עַל־יָדוֹ" (al-yado) suggests proximity and partnership. It reflects the communal spirit and unity among the Israelites, emphasizing the importance of working together in God's service. This cooperation is a model for the Church today, highlighting the strength found in unity and shared purpose.

Baruch son of Zabbai
Baruch, meaning "blessed" in Hebrew, signifies a person set apart for a special task. His lineage, "son of Zabbai," connects him to a family known for their dedication. This personal identification underscores the importance of individual contributions within the larger community. Each believer, like Baruch, is called to use their unique gifts for the edification of the body of Christ.

diligently repaired
The Hebrew word "חָזַק" (chazaq) conveys strength and determination. Baruch's diligent work is a testament to his commitment and zeal for God's work. This phrase inspires believers to approach their spiritual and communal responsibilities with the same fervor and dedication, understanding that their labor in the Lord is not in vain.

another section
This indicates that the work was divided into manageable parts, allowing for efficient progress. The Hebrew "מִדָּה" (middah) suggests a measured portion, reflecting the organized approach to the task. It teaches the value of strategic planning and delegation in ministry, ensuring that each part of the body of Christ functions effectively.

from the angle
The "angle" or "corner" (Hebrew: "הַמִּקְצוֹעַ" - ha-mikzoa) represents a critical juncture in the wall's structure. Corners are often points of vulnerability, requiring careful attention. Spiritually, this reminds believers to fortify the vulnerable areas of their lives and communities, standing firm against spiritual adversaries.

to the doorway of the house of Eliashib the high priest
The "doorway" (Hebrew: "פֶּתַח" - petach) signifies an entrance, a place of transition and access. Eliashib, the high priest, represents spiritual leadership and authority. This connection to the high priest's house highlights the integration of physical restoration with spiritual renewal. It calls believers to ensure that their efforts in building God's kingdom are aligned with spiritual leadership and divine purpose.

Persons / Places / Events
1. Baruch son of Zabbai
A dedicated worker who is noted for his diligence in repairing the wall. His name means "blessed" in Hebrew, indicating a person of favor and commitment.

2. Eliashib the high priest
The high priest during Nehemiah's time, responsible for spiritual leadership. His house is a significant landmark in the rebuilding effort.

3. The Wall of Jerusalem
The focus of Nehemiah's rebuilding project, symbolizing protection, identity, and restoration for the people of Israel.

4. The Angle
A specific section of the wall, indicating the detailed and organized approach to the reconstruction.

5. The Doorway of the House of Eliashib
A specific location that highlights the importance of the high priest's residence in the community and the project.
Teaching Points
Diligence in Service
Baruch's example teaches us the importance of working diligently in our service to God. Our efforts, no matter how small, contribute to the greater work of God's kingdom.

Significance of Leadership
The mention of Eliashib's house underscores the role of spiritual leaders in guiding and supporting community efforts. Leaders should be involved and visible in the work of restoration.

Attention to Detail
The specific mention of the angle and doorway shows the importance of attention to detail in our tasks. Every part of God's work is significant and requires careful attention.

Community Effort
The rebuilding of the wall was a collective effort, reminding us that God's work often requires collaboration and unity among His people.

Legacy of Faithfulness
Baruch's diligence is recorded in Scripture, showing that our faithful service leaves a lasting legacy that honors God.
Bible Study Questions
1. How does Baruch's diligence in repairing the wall inspire you in your own work for the Lord?

2. In what ways can spiritual leaders today follow Eliashib's example in being involved in community restoration efforts?

3. How can you apply the principle of attention to detail in your current responsibilities or ministry?

4. What are some ways you can contribute to a community effort in your church or local area, similar to the rebuilding of the wall?

5. Reflect on a time when you worked collaboratively with others for a common goal. How did that experience strengthen your faith and relationships?
Connections to Other Scriptures
Nehemiah 4:6
This verse highlights the collective effort and heart of the people in rebuilding the wall, similar to Baruch's diligence.

1 Corinthians 15:58
Encourages believers to be steadfast and diligent in their work for the Lord, reflecting Baruch's example.

Colossians 3:23
Advises doing work heartily as for the Lord, which aligns with Baruch's diligent repair work.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Angle, Baruch, Chief, Door, Doorway, Earnestly, Eliashib, Eli'ashib, Entrance, Entry, Hastened, Measure, Opening, Piece, Portion, Priest, Repaired, Section, Strengthen, Turning, Wall, Zabbai, Zab'bai, Zaccai, Zealously
Dictionary of Bible Themes
Nehemiah 3:20

     5840   eagerness
     8370   zeal

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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