Nehemiah 3:10
next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.
next to him
The phrase "next to him" indicates the collaborative effort in rebuilding the wall of Jerusalem. This teamwork reflects the unity and shared purpose among the Israelites, emphasizing the importance of community in accomplishing God's work. The rebuilding project required coordination and cooperation, symbolizing the body of Christ working together with different gifts and roles (1 Corinthians 12:12-27).

Jedaiah son of Harumaph made repairs
Jedaiah, whose name means "God knows," is identified as the son of Harumaph. The mention of his lineage highlights the importance of family heritage and identity in Jewish culture. The act of making repairs signifies personal involvement and responsibility in restoring what was broken, a theme that resonates with the call for believers to participate in the restoration of God's kingdom on earth.

across from his house
The location "across from his house" suggests that Jedaiah was repairing the section of the wall nearest to his own dwelling. This personal investment in the work underscores the principle of stewardship and the idea that one's immediate environment is a primary area of responsibility. It also reflects the practical strategy of Nehemiah to engage people in rebuilding efforts that directly affected their own lives and security.

and next to him
This repetition of "next to him" reinforces the theme of unity and continuity in the rebuilding process. It serves as a reminder of the interconnectedness of the community, where each person's work supports and complements the efforts of others. This mirrors the biblical principle of believers being interconnected as members of one body, each contributing to the whole (Ephesians 4:16).

Hattush son of Hashabneiah made repairs
Hattush, meaning "assembled," is another individual contributing to the reconstruction. His lineage, being the son of Hashabneiah, is noted, which may indicate a family known for their faithfulness or skill. The act of making repairs by Hattush further exemplifies the collective commitment to restoring Jerusalem, a city central to Jewish identity and worship. This restoration can be seen as a type of Christ's work in restoring humanity to God, as He repairs the breach caused by sin.

Persons / Places / Events
1. Jedaiah son of Harumaph
A worker involved in the rebuilding of the wall of Jerusalem. His name means "Yahweh has known," indicating a personal relationship with God.

2. Hattush son of Hashabneiah
Another worker on the wall. Hattush is a name that appears elsewhere in the Bible, suggesting a lineage of faithful service.

3. Jerusalem
The city whose walls are being rebuilt. It is central to Jewish identity and worship, symbolizing God's presence and protection.

4. The Wall of Jerusalem
Represents the physical and spiritual restoration of the people of Israel. The rebuilding signifies a return to faithfulness and community.

5. Rebuilding Event
The collective effort of the Israelites to restore their city, demonstrating unity and dedication to God's purposes.
Teaching Points
Personal Responsibility in God's Work
Jedaiah and Hattush took responsibility for the section of the wall near their homes. This teaches us the importance of starting God's work within our immediate sphere of influence.

Community and Cooperation
The rebuilding of the wall was a communal effort. We are reminded of the power of working together in unity for a common purpose in the body of Christ.

Faithfulness in Small Tasks
The seemingly small task of repairing a section of the wall was crucial to the overall project. Our faithfulness in small tasks contributes to God's larger plan.

Legacy of Service
The mention of family names suggests a legacy of service. We are encouraged to consider how our actions today can impact future generations.

Spiritual Restoration
The physical rebuilding of the wall symbolizes spiritual renewal. We are called to examine areas in our lives that need restoration and to seek God's guidance in rebuilding them.
Bible Study Questions
1. How does the example of Jedaiah and Hattush inspire you to take responsibility for God's work in your own life and community?

2. In what ways can you contribute to building up your local church or community, similar to the rebuilding of Jerusalem's wall?

3. Reflect on a time when you worked with others towards a common goal. How did that experience strengthen your faith and relationships?

4. What small tasks or responsibilities has God entrusted to you, and how can you approach them with faithfulness and diligence?

5. How can the concept of spiritual restoration in Nehemiah 3:10 be applied to areas of your life that need renewal or healing?
Connections to Other Scriptures
Ezra 4-6
Provides background on the opposition faced during the rebuilding efforts, highlighting the perseverance required to complete God's work.

1 Corinthians 3:9-15
Discusses the concept of building on a foundation, which can be related to the spiritual building of the community in Nehemiah.

Ephesians 2:19-22
Speaks of believers being built together into a dwelling place for God, paralleling the physical rebuilding of Jerusalem's walls.
Building Over Against One's Own HouseW. P. Lockhart.Nehemiah 3:10
Repairing the HouseH. J. Wilmot Buxton, M. A.Nehemiah 3:10
Work At Each DoorA. Soutar, M. A.Nehemiah 3:10
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Harumaph, Haru'maph, Hashabneiah, Hashabnei'ah, Hashabniah, Hattush, Jedaiah, Jedai'ah, Opposite, Over-against, Repaired, Repairs, Strengthened
Dictionary of Bible Themes
Nehemiah 3:9

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Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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