Nehemiah 2:12
I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding.
I set out at night with a few men.
Nehemiah's decision to set out at night indicates a strategic and cautious approach. Nighttime travel would have minimized attention and potential opposition from those who might resist his plans. This reflects the wisdom often associated with leaders in Scripture, such as David's strategic movements (1 Samuel 26:7). The "few men" accompanying him suggests a trusted group, emphasizing the importance of wise counsel and fellowship, akin to Jesus choosing His disciples (Mark 3:13-14).

I did not tell anyone what my God had laid on my heart to do for Jerusalem.
Nehemiah's silence about his mission underscores the importance of discretion and divine guidance. His reliance on what "my God had laid on my heart" highlights a personal and intimate relationship with God, reminiscent of the prophets who received direct revelation (Jeremiah 1:9). This phrase also points to the theme of divine calling and purpose, as seen in the lives of biblical figures like Moses (Exodus 3:10) and Paul (Acts 9:15).

The only animal with me was the one on which I was riding.
The mention of a single animal, likely a donkey or mule, suggests humility and practicality. This detail contrasts with the grandeur of royal processions, aligning Nehemiah with the humble yet determined leaders in Scripture. It also foreshadows Christ's entry into Jerusalem on a donkey (Matthew 21:5), symbolizing peace and fulfillment of prophecy. The simplicity of Nehemiah's approach reflects a focus on mission over material display, a principle echoed in Jesus' teachings on humility and service (Matthew 20:28).

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is deeply concerned about the welfare of Jerusalem and its people. He is a man of prayer and action, chosen by God to lead the rebuilding of Jerusalem's walls.

2. Jerusalem
The holy city of the Jews, which had been in ruins since the Babylonian conquest. It symbolizes the spiritual and physical restoration of God's people.

3. The Night Journey
Nehemiah's secretive inspection of Jerusalem's walls at night, indicating his strategic and cautious approach to leadership and problem-solving.

4. The Few Men
Trusted companions of Nehemiah who accompany him, representing the importance of wise counsel and support in leadership.

5. The Animal
The singular animal Nehemiah rides, highlighting the simplicity and humility of his mission, as well as the need for discretion.
Teaching Points
Divine Inspiration and Mission
God places specific burdens and missions on the hearts of His people. Like Nehemiah, we should be attentive to what God is calling us to do and be willing to act upon it.

The Importance of Discretion
Nehemiah's decision to keep his plans secret initially teaches us the value of discretion and wisdom in leadership. Not every plan needs to be shared prematurely.

Strategic Planning
Nehemiah's night inspection shows the importance of assessing situations carefully and planning strategically before taking action.

The Role of Trusted Companions
Having a few trusted individuals to support and accompany us in our endeavors is crucial. We should seek godly counsel and fellowship in our missions.

Humility in Leadership
Nehemiah's humble approach, using only one animal, reminds us that effective leadership often requires humility and simplicity.
Bible Study Questions
1. What specific burdens or missions has God placed on your heart, and how can you begin to act on them?

2. How can you practice discretion in your current responsibilities or leadership roles, and why is it important?

3. In what ways can you incorporate strategic planning into your personal or professional life, following Nehemiah's example?

4. Who are the trusted companions in your life that can support you in your spiritual journey, and how can you cultivate those relationships?

5. How does Nehemiah's humility challenge your own approach to leadership and service, and what steps can you take to lead with humility?
Connections to Other Scriptures
Ezra 4-6
Provides background on the opposition faced by the Jews in rebuilding Jerusalem, setting the stage for Nehemiah's mission.

Proverbs 21:5
Relates to Nehemiah's careful planning and strategic thinking, emphasizing the value of diligence and foresight.

Philippians 2:13
Connects to the idea that God works in us to will and to act according to His good purpose, as seen in Nehemiah's divinely inspired mission.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Animal, Anyone, Band, Beast, Declared, Except, Giving, Got, Heart, Jerusalem, Mind, Mounts, Nothing, Putting, Riding, Rise, Rode, Save, Seated, Taking
Dictionary of Bible Themes
Nehemiah 2:12

     5015   heart, and Holy Spirit

Nehemiah 2:11-20

     5508   ruins

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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