Nehemiah 2:11
After I had arrived in Jerusalem and had been there three days,
So I arrived in Jerusalem
This phrase marks a significant moment in Nehemiah's journey and mission. The Hebrew root for "arrived" is "בּוֹא" (bo), which means to come or enter. This word signifies not just a physical arrival but also a spiritual and emotional readiness to undertake the task God has set before him. Jerusalem, the city of peace, holds deep historical and spiritual significance as the center of Jewish worship and identity. Nehemiah's arrival here is not just a geographical transition but a step into his God-given purpose to restore the walls and the faith of the people.

and after staying there three days
The mention of "three days" is noteworthy, as the number three often symbolizes completeness and divine perfection in the Bible. This period allowed Nehemiah to rest, reflect, and prepare for the monumental task ahead. It echoes other biblical instances where three days signify a period of preparation or transition, such as Jonah in the belly of the fish or Jesus in the tomb. This time of waiting underscores the importance of seeking God's guidance and strength before embarking on significant endeavors.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is the central figure in this passage. He is a man of prayer, leadership, and action, tasked with rebuilding the walls of Jerusalem.

2. Jerusalem
The holy city of the Jewish people, Jerusalem is in a state of disrepair at this time. It symbolizes the spiritual and physical center of Jewish life and worship.

3. Three Days
This period signifies a time of preparation and reflection. Nehemiah uses these days to rest, pray, and plan before taking action.
Teaching Points
Preparation is Key
Nehemiah's three days in Jerusalem before taking action teach us the importance of preparation. Before embarking on any significant task, we should take time to pray, plan, and seek God's guidance.

The Power of Rest
Nehemiah's pause upon arrival reminds us that rest is a vital part of God's design. It allows us to recharge and gain clarity for the tasks ahead.

Strategic Planning
Nehemiah's approach shows the value of strategic planning. He doesn't rush into action but carefully assesses the situation, teaching us to be thoughtful and deliberate in our endeavors.

Faith in Action
Nehemiah's journey to Jerusalem is an act of faith. It encourages us to step out in faith, trusting that God will provide the resources and strength needed for His work.

Leadership through Service
Nehemiah exemplifies servant leadership. His willingness to leave a comfortable position to serve his people challenges us to lead by serving others.
Bible Study Questions
1. What can we learn from Nehemiah's decision to wait three days before taking action in Jerusalem, and how can this apply to our decision-making processes today?

2. How does Nehemiah's journey to Jerusalem reflect the importance of preparation in fulfilling God's purposes, and what steps can we take to prepare for the tasks God has given us?

3. In what ways does Nehemiah's leadership style in this passage inspire us to lead with humility and service in our own communities?

4. How does the theme of rest in Nehemiah 2:11 relate to the biblical principle of Sabbath, and how can we incorporate rest into our busy lives to better serve God?

5. Reflect on a time when you had to step out in faith like Nehemiah. What were the challenges, and how did you see God's hand at work in that situation?
Connections to Other Scriptures
Ezra 8:32
This verse describes Ezra's arrival in Jerusalem, similar to Nehemiah's journey, highlighting the continuity of God's work in restoring Jerusalem.

Joshua 1:11
Just as Joshua prepared the Israelites to enter the Promised Land, Nehemiah prepares to rebuild Jerusalem, emphasizing the importance of preparation before undertaking God's work.

Acts 9:9
Paul's three days of blindness and reflection after his conversion parallel Nehemiah's three days in Jerusalem, underscoring the theme of preparation and transformation.
Days of QuietW. P. Lockhart.Nehemiah 2:11
Preparatory RetirementHomiletic CommentaryNehemiah 2:11
The Wisdom of WaitingW. Ritchie.Nehemiah 2:11
Ungodly (Unchristian) JealousyW. Clarkson Nehemiah 2:9-11
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Jerusalem, Staying
Dictionary of Bible Themes
Nehemiah 2:11-20

     5508   ruins

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 2:11 NIV
Nehemiah 2:11 NLT
Nehemiah 2:11 ESV
Nehemiah 2:11 NASB
Nehemiah 2:11 KJV

Nehemiah 2:11 Commentaries

Bible Hub
Nehemiah 2:10
Top of Page
Top of Page