Nehemiah 2:10
But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
But when Sanballat the Horonite and Tobiah the Ammonite official heard about this
Sanballat and Tobiah are introduced as antagonists in the narrative of Nehemiah. Sanballat is identified as a Horonite, likely indicating he was from Horonaim, a city in Moab. Tobiah is described as an Ammonite official, suggesting a position of authority among the Ammonites, a group historically in conflict with Israel. The mention of these figures highlights the political and ethnic tensions surrounding the rebuilding of Jerusalem's walls. Their opposition is rooted in historical enmity, as both Moabites and Ammonites were descendants of Lot and had longstanding hostilities with Israel (Genesis 19:36-38). This opposition is a recurring theme in the post-exilic period, where returning exiles faced resistance from surrounding peoples.

they were deeply disturbed
The reaction of Sanballat and Tobiah reflects the threat they perceived to their own power and influence. The rebuilding of Jerusalem's walls symbolized a resurgence of Jewish identity and autonomy, which could undermine the control these regional leaders had over the area. Their disturbance is not merely political but also spiritual, as the restoration of Jerusalem was seen as a fulfillment of God's promises to His people. This opposition can be seen as part of the broader spiritual warfare against God's plans, a theme echoed throughout Scripture (Ephesians 6:12).

that someone had come to seek the well-being of the Israelites
Nehemiah's mission was not just a construction project but a divine mandate to restore the people of God. The phrase "seek the well-being" indicates a concern for the physical, social, and spiritual restoration of the Israelites. This aligns with the covenantal promises God made to Israel, where their prosperity was tied to their faithfulness to Him (Deuteronomy 30:1-10). Nehemiah's role as a type of Christ is evident here, as he acts as a mediator and restorer, foreshadowing Jesus' mission to seek and save the lost (Luke 19:10). The well-being of the Israelites is central to God's redemptive plan, as they are the chosen people through whom the Messiah would come.

Persons / Places / Events
1. Sanballat the Horonite
A prominent adversary of Nehemiah, Sanballat was likely a governor of Samaria. His opposition to Nehemiah's mission reflects the political and social tensions between the returning exiles and the surrounding peoples.

2. Tobiah the Ammonite Official
Another key opponent of Nehemiah, Tobiah was an Ammonite leader. His title suggests he held a significant position, possibly as a governor or influential figure in the region. His opposition highlights the historical enmity between the Israelites and the Ammonites.

3. The Well-being of the Israelites
Nehemiah's mission was to rebuild the walls of Jerusalem, which symbolized the restoration and protection of the Jewish community. This effort was seen as a threat by neighboring leaders who had vested interests in keeping the Israelites weak and vulnerable.
Teaching Points
Opposition to God's Work
Expect resistance when pursuing God's purposes. Just as Nehemiah faced opposition, believers today may encounter challenges when seeking to advance God's kingdom.

The Importance of Leadership
Nehemiah's leadership was crucial in rallying the people and overcoming opposition. Effective leadership rooted in prayer and reliance on God is essential for overcoming obstacles.

Seeking the Well-being of Others
Nehemiah's concern for the Israelites' well-being reflects a godly character. Believers are called to seek the welfare of others, prioritizing community and collective well-being.

Spiritual Warfare Awareness
Recognize the spiritual dimension of opposition. Like Nehemiah, believers should be vigilant and prayerful, understanding that their true battle is spiritual.
Bible Study Questions
1. How do Sanballat and Tobiah's reactions to Nehemiah's mission reflect the broader spiritual opposition believers might face today?

2. In what ways can Nehemiah's leadership qualities inspire us to lead effectively in our communities and churches?

3. How does the concept of seeking the well-being of others manifest in your life, and what practical steps can you take to prioritize this?

4. Reflect on a time when you faced opposition while pursuing a godly goal. How did you respond, and what can you learn from Nehemiah's example?

5. How can understanding the spiritual nature of opposition, as described in Ephesians 6:12, change the way you approach challenges in your faith journey?
Connections to Other Scriptures
Ezra 4
This chapter provides context for the opposition faced by the Israelites during the rebuilding of the temple, showing a pattern of resistance from surrounding peoples whenever the Israelites sought to restore their community and worship.

Psalm 122
This psalm emphasizes the importance of seeking the peace and prosperity of Jerusalem, aligning with Nehemiah's mission to ensure the well-being of the Israelites.

Ephesians 6:12
This verse speaks to the spiritual nature of opposition, reminding believers that their struggles are not merely against flesh and blood but against spiritual forces, similar to the opposition Nehemiah faced.
Ungodly (Unchristian) JealousyW. Clarkson Nehemiah 2:9-11
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Ammonite, Displeased, Displeasing, Disturbed, Evil, Exceedingly, Greatly, Grieved, Heareth, Hearing, Horonite, Hor'onite, Israelites, Official, Promote, Sanballat, Sanbal'lat, Seek, Servant, Someone, Sons, Tobiah, Tobi'ah, Tobijah, Troubled, Welfare
Dictionary of Bible Themes
Nehemiah 2:10

     8728   enemies, of Israel and Judah

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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