but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.' but if you return to MeThis phrase emphasizes the concept of repentance, a recurring theme throughout the Bible. Returning to God implies a turning away from sin and a recommitment to His ways. In the context of Nehemiah, the Israelites were in exile due to their disobedience. This call to return is reminiscent of the prophetic messages found in books like Hosea and Joel, where God invites His people to return to Him with all their hearts. and keep and practice My commandments Obedience to God's commandments is central to the covenant relationship between God and Israel. The emphasis on both keeping and practicing suggests not only a mental assent to God's laws but also an active, lived-out faith. This mirrors the teachings found in Deuteronomy, where blessings are promised for obedience and curses for disobedience. It also foreshadows the New Testament teachings of Jesus, who emphasized the importance of living out God's commandments in daily life. then even if your exiles have been banished to the farthest horizon This phrase highlights the extent of Israel's dispersion due to their disobedience. The "farthest horizon" signifies the most distant places on earth, illustrating the severity of their exile. Historically, the Assyrian and Babylonian captivities scattered the Israelites across vast regions. This dispersion is also referenced in Deuteronomy 30:4, where God promises to gather His people from the ends of the earth. I will gather them from there God's promise to gather His people underscores His faithfulness and mercy. Despite their disobedience, He remains committed to restoring them. This gathering is not just a physical return but also a spiritual restoration. It echoes the prophetic visions of Isaiah and Jeremiah, who spoke of a future regathering of Israel. This act of gathering can also be seen as a type of Christ, who gathers His followers from all nations. and bring them to the place I have chosen The "place" refers to Jerusalem, the city God chose for His dwelling. This choice is rooted in the Davidic covenant, where God promised David that his lineage would have a lasting kingdom centered in Jerusalem. The return to this chosen place signifies a restoration of the covenant relationship and the reestablishment of worship in the temple. as a dwelling for My Name.’ God's Name represents His presence, character, and authority. The temple in Jerusalem was the physical manifestation of God's dwelling among His people. This phrase points to the ultimate fulfillment in Jesus Christ, who is the true temple and the embodiment of God's presence on earth. In the New Testament, believers are described as the temple of the Holy Spirit, indicating that God's dwelling is now within His people. Persons / Places / Events 1. NehemiahA Jewish cupbearer to the Persian king Artaxerxes, who becomes a leader in the rebuilding of Jerusalem's walls. 2. JerusalemThe city chosen by God as a dwelling for His Name, central to Jewish identity and worship. 3. ExilesThe Jewish people who were taken captive and scattered during the Babylonian exile. 4. God's CommandmentsThe laws given by God to the Israelites, which they are called to obey. 5. The Farthest HorizonSymbolic of the distant places to which the Israelites have been scattered. Teaching Points Repentance and ObedienceEmphasize the importance of returning to God and keeping His commandments as a prerequisite for restoration. God's FaithfulnessHighlight God's unwavering commitment to His promises, even when His people are scattered. The Power of PrayerNehemiah's prayer demonstrates the power of intercession and aligning one's heart with God's will. Hope in ExileEncourage believers to find hope in God's promise of gathering and restoration, even in times of personal or communal exile. God's Chosen PlaceReflect on the significance of Jerusalem as a symbol of God's presence and the ultimate gathering place for His people. Bible Study Questions 1. How does Nehemiah 1:9 reflect the broader biblical theme of repentance and restoration? 2. In what ways can we apply the principle of returning to God and keeping His commandments in our daily lives? 3. How does Nehemiah's prayer in this chapter inspire us to pray for our communities and nations? 4. What does the promise of gathering from "the farthest horizon" teach us about God's reach and care for His people? 5. How can we find hope and assurance in God's promises during our own times of "exile" or difficulty? Connections to Other Scriptures Deuteronomy 30:1-5This passage speaks of the promise of return and restoration if the Israelites repent and obey God's commandments, similar to Nehemiah's prayer. 2 Chronicles 7:14Highlights the theme of repentance and God's promise to heal and restore His people if they humble themselves and seek Him. Jeremiah 29:11-14God's assurance of plans for welfare and hope, and the promise to gather His people from exile when they seek Him with all their heart. Isaiah 11:12Prophecy about gathering the dispersed of Israel from the four corners of the earth. Psalm 147:2Speaks of the Lord building up Jerusalem and gathering the exiles of Israel. People Hachaliah, Hanani, Israelites, NehemiahPlaces Jerusalem, SusaTopics Bring, Cast, Cause, Chosen, Commandments, Commands, Dispersed, Driven, Dwell, Dwelling, Exiled, Farthest, Forced, Gather, Heaven, Heavens, Horizon, Kept, Marked, Obey, Orders, Outcast, Outcasts, Remote, Resting-place, Return, Scattered, Skies, Tabernacle, Thence, Though, Turn, Uttermost, YetDictionary of Bible Themes Nehemiah 1:9 5042 name of God, significance 6628 conversion, God's demand 6640 election, privileges 6740 returning to God 8151 revival, corporate Nehemiah 1:4-11 6655 forgiveness, application 8618 prayerfulness Nehemiah 1:6-9 6746 sanctification, means and results Nehemiah 1:7-9 8404 commands, in OT Nehemiah 1:8-9 6734 repentance, importance 8833 threats Library The Church and Social Evils 'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before. … Alexander Maclaren—Expositions of Holy ScriptureA Reformer's Schooling 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and … Alexander Maclaren—Expositions of Holy Scripture Nehemiah, the Praying Builder We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev. … Edward M. Bounds—Prayer and Praying Men Discouragements and Courage 'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all … Alexander Maclaren—Expositions of Holy Scripture The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 1:9 NIVNehemiah 1:9 NLTNehemiah 1:9 ESVNehemiah 1:9 NASBNehemiah 1:9 KJV
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