Micah 3:4
Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
Then they will cry out to the LORD
This phrase indicates a moment of desperation and urgency. The people, likely the leaders and prophets of Israel, find themselves in dire circumstances and turn to God for help. This reflects a common biblical theme where people often seek God only in times of trouble. The act of crying out suggests a recognition of their need for divine intervention, reminiscent of the Israelites' cries during their bondage in Egypt (Exodus 2:23-25).

but He will not answer them.
This is a sobering declaration of divine silence. God's refusal to answer is a consequence of persistent disobedience and injustice. It echoes other instances in Scripture where God withholds His response due to the people's sin, such as in Isaiah 1:15. This silence serves as a form of judgment, emphasizing the seriousness of their actions and the broken relationship between God and His people.

At that time He will hide His face from them
The hiding of God's face is a metaphor for the withdrawal of His presence and favor. In the ancient Near Eastern context, the face of a deity symbolized blessing and protection. When God hides His face, it signifies a removal of His protective care, as seen in Deuteronomy 31:17-18. This is a direct result of the people's actions, highlighting the conditional nature of God's covenant blessings.

because of the evil they have done.
This phrase identifies the cause of God's judgment: the people's evil deeds. The context of Micah 3 reveals that the leaders and prophets were guilty of corruption, injustice, and exploitation. Their actions violated the covenantal laws and principles of justice and righteousness that God had established. This serves as a warning that divine justice is inevitable when God's people persist in sin, aligning with the broader biblical narrative of sin leading to separation from God.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was a contemporary of Isaiah and Hosea. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and his messages were directed towards both Israel and Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who is just and righteous. In this verse, He is depicted as withholding His response due to the people's persistent sin.

3. The Leaders of Israel
Although not directly mentioned in this verse, the context of Micah 3 addresses the corrupt leaders and prophets of Israel who have led the people astray.

4. Judah and Israel
The divided kingdoms of God's chosen people, often addressed by the prophets for their disobedience and idolatry.

5. The Cry for Help
This event refers to a future time when the people, having ignored God's commands, will seek His help in desperation but will find Him unresponsive due to their unrepentant hearts.
Teaching Points
The Consequences of Sin
Sin has real consequences, including a broken relationship with God. Persistent disobedience leads to a point where God may choose not to respond to cries for help.

The Importance of Repentance
True repentance is necessary to restore our relationship with God. Without it, our prayers may go unanswered.

God's Justice and Holiness
God is just and holy, and He cannot ignore sin. His response to sin is consistent with His character.

The Role of Leaders
Leaders have a responsibility to guide people in righteousness. Corrupt leadership can lead entire communities away from God.

Seeking God Early
It is crucial to seek God and His wisdom before calamity strikes, rather than waiting until we are in distress.
Bible Study Questions
1. How does Micah 3:4 illustrate the consequences of ignoring God's commands, and what can we learn about the nature of God's justice from this verse?

2. In what ways can unrepentant sin affect our relationship with God, and how does this relate to the concept of God "hiding His face"?

3. Reflect on a time when you felt distant from God. What steps did you take to restore that relationship, and how does this relate to the need for repentance?

4. How can we ensure that our leaders, both spiritual and secular, are guiding us in a way that aligns with God's will, and what role do we play in this process?

5. Considering the connections to other scriptures, how can we apply the lessons from Micah 3:4 to our daily prayer life and spiritual walk?
Connections to Other Scriptures
Proverbs 1:28-29
This passage similarly warns that those who reject wisdom and the fear of the LORD will call upon Him but will not be answered.

Isaiah 59:2
This verse explains that sin creates a separation between God and His people, causing Him to hide His face from them.

Jeremiah 11:11
Here, God declares that He will bring disaster upon the people, and though they cry out, He will not listen.

Psalm 66:18
This scripture highlights that harboring sin in one's heart can hinder prayers from being heard by God.
Civil RulersHomilistMicah 3:1-4
Civil RulersD. Thomas Micah 3:1-6
People
Jacob, Micah
Places
Adullam, Jerusalem, Zion
Topics
Acts, Behaved, Cry, Crying, Deeds, Doings, Evil, Face, Hide, Hideth, Ill, Instead, Practiced, Themselves, Veiled, Wrought, Yea, Yes
Dictionary of Bible Themes
Micah 3:4

     1255   face of God
     1403   God, revelation
     5150   face
     6024   sin, effects of
     6232   rejection of God, results
     6606   access to God
     8245   ethics, incentives
     8617   prayer, effective

Library
The Apostasy in Two Days.
In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore
Charles Ebert Orr—The Gospel Day

Bad Ecclesiastics and Base Plots
The priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say: Is not the Lord among us? none evil can come upon us.--Micah iii. 11. E furon le sue opere e le sue colpe Non creder leonine ma di volpe. Pulci, Morg. Magg. xix. Chrysostom would fain have taken Philip with him, for Philip grew more and more endeared and more and more useful to him. But Philip, as manager of the Archbishop's household and an assistant in all matters of business,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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