Micah 3:5
This is what the LORD says: "As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:
This is what the LORD says:
This phrase introduces a divine pronouncement, emphasizing the authority and seriousness of the message. In the prophetic tradition, such declarations are direct communications from God, underscoring the importance of the message that follows. This is a common formula used by prophets to assert that their words are not their own but are from God, as seen throughout the books of the prophets, such as Isaiah and Jeremiah.

As for the prophets who lead My people astray:
The prophets being addressed are false prophets, those who claim to speak for God but instead mislead the people. In the historical context of Micah, many prophets were swayed by personal gain or political pressure, leading the people away from true worship and justice. This echoes the warnings found in Deuteronomy 13:1-5 and Jeremiah 23:16, where false prophets are condemned for their deceit.

who proclaim peace while they chew with their teeth:
This phrase suggests that these prophets offer messages of peace and prosperity when they are being fed or bribed. The imagery of "chewing with their teeth" implies that their prophecies are motivated by personal gain rather than divine truth. This reflects a broader biblical theme where false prophets are criticized for telling people what they want to hear, as seen in Ezekiel 13:10 and Jeremiah 6:14.

but declare war against one who puts nothing in their mouths:
In contrast to their messages of peace for those who provide for them, these prophets threaten or curse those who do not offer them gifts or sustenance. This behavior highlights their corruption and the transactional nature of their so-called prophecies. The condemnation of such practices is consistent with the biblical call for justice and integrity, as seen in passages like Isaiah 56:11 and 1 Timothy 6:5, which warn against greed and the love of money.

Overall, this verse serves as a critique of the religious leaders of Micah's time, calling out their hypocrisy and corruption. It underscores the importance of true prophecy, which is not swayed by personal gain but is faithful to God's message. This theme is relevant throughout the Bible, pointing to the ultimate fulfillment of true prophecy in Jesus Christ, who is the faithful and true witness (Revelation 3:14).

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was a contemporary of Isaiah and Hosea. He prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah, and his messages were directed towards both Israel and Judah.

2. False Prophets
These were individuals claiming to speak on behalf of God but were actually misleading the people for personal gain. They were motivated by greed and manipulated their messages based on what they received from others.

3. The LORD (Yahweh)
The covenant God of Israel, who speaks through Micah to condemn the false prophets for their deceitful practices.

4. The People of Israel
The audience of the false prophets, who were being led astray by their misleading messages. They were vulnerable to the prophets' deceit due to their own spiritual and moral failings.

5. Judah and Israel
The divided kingdoms during Micah's time, both of which were subject to the influence of false prophets and faced impending judgment due to their collective sinfulness.
Teaching Points
Discernment in Leadership
Believers must exercise discernment in whom they follow and listen to, ensuring that leaders and teachers are aligned with God's truth rather than personal gain.

Integrity in Ministry
Those in positions of spiritual leadership must maintain integrity, delivering God's message faithfully without succumbing to the temptation of altering it for personal benefit.

The Danger of Complacency
The people of Israel were led astray partly due to their own complacency and failure to seek God's truth. Believers today must actively pursue a relationship with God and His Word to avoid being misled.

Consequences of False Prophecy
The actions of false prophets have serious consequences, leading people away from God and towards judgment. It is crucial to recognize and reject false teachings.

God's Justice and Mercy
While God condemns the false prophets, His ultimate desire is for His people to return to Him. His justice is tempered with mercy, offering hope for repentance and restoration.
Bible Study Questions
1. How can we identify false prophets or teachers in today's context, and what steps can we take to protect ourselves from their influence?

2. In what ways might we be tempted to alter or compromise God's message for personal gain or acceptance, and how can we guard against this?

3. How does the warning against false prophets in Micah 3:5 relate to Jesus' teachings in the New Testament about false teachers?

4. What role does personal responsibility play in ensuring that we are not led astray by false teachings, and how can we cultivate a deeper understanding of God's Word?

5. How can we balance the need for discernment with the call to love and engage with those who may be misled by false teachings?
Connections to Other Scriptures
Jeremiah 23:16
This verse warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the LORD, similar to Micah's condemnation of prophets who lead people astray for personal gain.

Ezekiel 13:10
This passage describes false prophets who lead people astray by proclaiming peace when there is no peace, echoing Micah's critique of prophets who declare peace only when they are fed.

Matthew 7:15
Jesus warns about false prophets who come in sheep's clothing but are inwardly ravenous wolves, paralleling the deceitful nature of the prophets in Micah's time.
Civil RulersD. Thomas Micah 3:1-6
False ProphetsHomilistMicah 3:5-7
False ProphetsD. Thomas Micah 3:5-7
People
Jacob, Micah
Places
Adullam, Jerusalem, Zion
Topics
Anyone, Astray, Bite, Biting, Cause, Causing, Cried, Cry, Declare, Doesn't, Eat, Err, Feed, Feeds, Holy, Lead, Mouth, Mouths, Nothing, Peace, Prepare, Proclaim, Prophets, Provide, Puts, Putteth, Ready, Sanctified, Says, Teeth, Thus, Wage, War
Dictionary of Bible Themes
Micah 3:5

     5943   self-deception
     8126   guidance, need for

Micah 3:5-6

     7774   prophets, false

Library
The Apostasy in Two Days.
In our introduction we gave a number of texts which spoke of the whole of the gospel dispensation as one day; but any period of time distinguished by some extraordinary historic event may be and is also termed a day. The apostasy or dark noonday being under two forms is marked in Bible history as two days. The first form of the apostasy, namely, Catholicism, is called by the Scriptures a "dark day." A Cloudy Day. The second form of the apostasy was not such utter darkness as the first, and is therefore
Charles Ebert Orr—The Gospel Day

Bad Ecclesiastics and Base Plots
The priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say: Is not the Lord among us? none evil can come upon us.--Micah iii. 11. E furon le sue opere e le sue colpe Non creder leonine ma di volpe. Pulci, Morg. Magg. xix. Chrysostom would fain have taken Philip with him, for Philip grew more and more endeared and more and more useful to him. But Philip, as manager of the Archbishop's household and an assistant in all matters of business,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should
J. W. McGarvey—The Four-Fold Gospel

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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