Matthew 24:49
And he begins to beat his fellow servants and to eat and drink with drunkards.
and he begins
The phrase "and he begins" indicates a deliberate action initiated by the servant. The Greek word used here is "archomai," which means to commence or to start. This suggests a conscious decision to engage in behavior contrary to his master's expectations. In the broader context of Matthew 24, Jesus is warning about the importance of vigilance and faithfulness. The beginning of such negative actions marks a departure from the servant's duty, highlighting the dangers of complacency and moral decline.

to beat his fellow servants
The act of beating "his fellow servants" is a grave abuse of power and responsibility. The Greek word "typto" means to strike or smite, indicating physical violence. This behavior is a stark contrast to the servant's role, which should be one of stewardship and care. Historically, this reflects the societal hierarchies of the time, where servants were often at the mercy of those in authority. Spiritually, it serves as a metaphor for the mistreatment of others when one is not aligned with God's will, emphasizing the call to love and serve one another.

and to eat and drink
The phrase "and to eat and drink" signifies indulgence and self-gratification. In the biblical context, eating and drinking are often associated with fellowship and celebration, but here it is portrayed negatively. The Greek words "esthio" (to eat) and "pino" (to drink) suggest a focus on earthly pleasures. This behavior reflects a disregard for the servant's responsibilities and a prioritization of personal desires over duty. It serves as a warning against the temptations of excess and the neglect of spiritual vigilance.

with drunkards
The term "with drunkards" further emphasizes the servant's moral decline. The Greek word "methuo" refers to intoxication, often symbolizing a loss of self-control and moral clarity. Associating with drunkards implies a choice to align with those who live recklessly and without regard for righteousness. In the historical and scriptural context, drunkenness is frequently condemned as it leads to a lack of discernment and spiritual awareness. This phrase serves as a caution against the company we keep and the influence it can have on our spiritual journey.

Persons / Places / Events
1. The Wicked Servant
This character represents someone who has been entrusted with responsibility but abuses their position. In the context of Matthew 24, this servant is a metaphor for those who are unfaithful to their calling and duties.

2. Fellow Servants
These are the individuals who are mistreated by the wicked servant. They symbolize the community of believers or those under the care of a leader.

3. Drunkards
This group represents those who live indulgently and without regard for moral or spiritual discipline. Associating with them signifies a departure from righteous living.

4. The Master
Although not directly mentioned in this verse, the master is a key figure in the parable. He represents Christ, who will return to judge the actions of His servants.

5. The Setting
The broader context is the Olivet Discourse, where Jesus speaks about the end times and the importance of being watchful and faithful.
Teaching Points
Faithfulness in Stewardship
Believers are called to be faithful stewards of the responsibilities God has given them. Abusing authority or neglecting duties leads to spiritual decay.

The Company We Keep
Associating with those who live contrary to God's ways can lead us astray. We must choose our companions wisely, as they influence our behavior and spiritual health.

The Certainty of Accountability
Just as the master returns unexpectedly, Christ will return, and we will be held accountable for our actions. This should motivate us to live righteously and diligently.

The Danger of Complacency
Becoming complacent in our spiritual walk can lead to moral and ethical lapses. We must remain vigilant and committed to our faith.

The Impact of Our Actions on Others
Our behavior affects those around us. As believers, we should strive to uplift and support our fellow servants, not harm them.
Bible Study Questions
1. How does the behavior of the wicked servant in Matthew 24:49 serve as a warning for us today in our personal and professional lives?

2. In what ways can we ensure that we are not influenced by "drunkards" or those who lead us away from righteous living?

3. How does the concept of stewardship apply to our daily responsibilities, and what steps can we take to be more faithful stewards?

4. Reflect on a time when you felt complacent in your spiritual journey. What changes did you make to become more vigilant and committed?

5. How can we support and encourage our fellow believers to remain faithful and avoid the pitfalls described in Matthew 24:49?
Connections to Other Scriptures
Luke 12:45-46
This passage parallels Matthew 24:49, emphasizing the consequences of unfaithfulness and the sudden return of the master.

1 Thessalonians 5:6-7
These verses encourage believers to be sober and watchful, contrasting with the behavior of the wicked servant who indulges with drunkards.

Proverbs 23:20-21
This passage warns against associating with drunkards and gluttons, highlighting the destructive nature of such lifestyles.
The Two ServantsJ.A. Macdonald Matthew 24:43-51
The Activity of ServiceCanon Scott-Holland.Matthew 24:45-51
The Faithful Servant and His RewardR. Scott.Matthew 24:45-51
The Two ServantsW.F. Adeney Matthew 24:45-51
People
Daniel, Jesus, Noah, Noe
Places
Jerusalem, Judea, Mount of Olives
Topics
Beat, Begin, Begins, Cruel, Drink, Drinks, Drunkards, Drunken, Eat, Eats, Fellow, Fellow-bondmen, Fellowservants, Fellow-servants, Overcome, Pleasure, Servants, Slaves, Smite, Taking, Wine
Dictionary of Bible Themes
Matthew 24:49

     4434   drinking
     4436   drinking, abstention
     5866   gluttony

Matthew 24:42-51

     5340   house
     8329   readiness

Matthew 24:45-51

     6710   privileges
     8344   servanthood, in believers
     8763   forgetting

Matthew 24:48-49

     5524   servants, bad

Library
The Carrion and the Vultures
'Wheresoever the carcase is, there will the eagles be gathered together.'--MATT. xxiv. 28. This grim parable has, of course, a strong Eastern colouring. It is best appreciated by dwellers in those lands. They tell us that no sooner is some sickly animal dead, or some piece of carrion thrown out by the way, than the vultures--for the eagle does not prey upon carrion--appear. There may not have been one visible a moment before in the hot blue sky, but, taught by scent or by sight that their banquet
Alexander Maclaren—Expositions of Holy Scripture

Two Forms of one Saying
'He that endureth to the end, the same shall be saved.' --Matt. xxiv. 13, R.V. 'In your patience possess ye your souls.'--Luke xxi. 19. These two sayings, different as they sound in our Version, are probably divergent representations of one original. The reasons for so supposing are manifold and obvious on a little consideration. In the first place, the two sayings occur in the Evangelists' reports of the same prophecy and at the same point therein. In the second place, the verbal resemblance is
Alexander Maclaren—Expositions of Holy Scripture

Watching for the King
'Watch therefore: for ye know not what hour your Lord doth come. 43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44. Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh. 45. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season! 46. Blessed is that servant, whom his lord
Alexander Maclaren—Expositions of Holy Scripture

March the Twentieth the Lord is at Hand!
"Ye know not what hour your Lord doth come." --MATTHEW xxiv. 42-51. Then let me always live as though my Lord were at the gate! Let me arrange my affairs on the assumption that the next to lift the latch will be the King. When I am out with my friend, walking and talking, let me assume that just round the corner I may meet the Lord. And so let me practise meeting Him! Said a mother to me one day concerning her long-absent boy: "I lay a place for him at every meal! His seat is always ready!" May
John Henry Jowett—My Daily Meditation for the Circling Year

What Lasts, and what Passes Away.
25th Sunday after Trinity. S. Matthew xxiv., 35. "Heaven and earth shall pass away, but My word shall not pass away." INTRODUCTION.--Yes! all will pass away! This beautiful world and all that is on it. Our houses, our churches, our cities, will crumble away; the very earth with its mountains and rivers, and plains, and seas, will pass away. The stars will fall from heaven, the sun will have exhausted its fires, the moon will sink into night. But the words of Christ will last. SUBJECT.--Incessant
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Of Meditation Upon Death
Very quickly will there be an end of thee here; take heed therefore how it will be with thee in another world. To-day man is, and to-morrow he will be seen no more. And being removed out of sight, quickly also he is out of mind. O the dulness and hardness of man's heart, which thinketh only of the present, and looketh not forward to the future. Thou oughtest in every deed and thought so to order thyself, as if thou wert to die this day. If thou hadst a good conscience thou wouldst not greatly
Thomas A Kempis—Imitation of Christ

Warning.
"Take heed that no man deceive you."--Matt. xxiv: 4. "Christ in you, the hope of glory, whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus."--Col. i: 27, 28. To give a warning is a sign of love. Who warns like a mother, and who loves like a mother? Your mother, perhaps, is gone, and your father is gone. Let me take the place of those who have departed, and lift up a warning voice. With Paul I would say: "I write not these
Dwight L. Moody—Sowing and Reaping

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

The Christian Conception of Life Has Already Arisen in Our Society, and Will Infallibly Put an End to the Present Organization of Our Life Based On
The Condition and Organization of our Society are Terrible, but they Rest only on Public Opinion, and can be Destroyed by it-- Already Violence is Regarded from a Different Point of View; the Number of those who are Ready to Serve the Government is Diminishing; and even the Servants of Government are Ashamed of their Position, and so often Do Not Perform their Duties--These Facts are all Signs of the Rise of a Public Opinion, which Continually Growing will Lead to No One being Willing to Enter Government
Leo Tolstoy—The Kingdom of God is within you

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Key to the Knowledge of Church History
A KEY TO THE KNOWLEDGE OF CHURCH HISTORY [Ancient] Edited by JOHN HENRY BLUNT, M.A. Editor of "The Dictionary of Theology," "The Annotated Book of Common Prayer;" Author of "Household Theology," Etc. Etc. "This Gospel of the Kingdom shall be preached in all the world for a witness unto all nations."--St. Matt. xxiv. 14 Rivingtons Waterloo Place, London Oxford, and Cambridge MDCCCLXXVII [New Edition]
John Henry Blunt—A Key to the Knowledge of Church History

Our Lord's Olivet Discourse Shows that There is no Universal Triumph of the Gospel Before his Second Advent.
The Olivet Discourse of our Lord is recorded in Matthew 24, Mark 13, and Luke 21. We cannot now attempt a detailed exposition of these highly interesting and important chapters, but would simply single our from them a few things which throw light upon our present inquiry. At the beginning of Matt. 24 we find that three of His disciples asked our Lord, "Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the age?" (vs. 3). What then was the answer which
Arthur W. Pink—The Redeemer's Return

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

The vineyard and Its Keepers
'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35. And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36. Again, he sent other servants more than the first: and they
Alexander Maclaren—Expositions of Holy Scripture

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Completion of Our Saviour's Prophecies Confirmed Pagans in their Belief of the Gospel.
I. The completion of our Saviour's Prophecies confirmed Pagans in their belief of the gospel. II. Origen's observation on our Saviour's disciples being brought before kings and governors; III. On their being persecuted for their religion; IV. On their preaching the gospel to all nations. V. On the destruction of Jerusalem, and ruin of the Jewish oeconomy. VI. These arguments strengthened by what has happened since Origen's time. I. THE second of these extraordinary means, of great use to the learned
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

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