Mark 14:29
Peter declared, "Even if all fall away, I never will."
Peter declared
This phrase introduces the speaker, Peter, one of Jesus' closest disciples. The Greek word for "declared" is "ἔφη" (ephē), which implies a strong assertion or proclamation. Peter's declaration is significant because it reflects his impulsive and passionate nature, often seen throughout the Gospels. Historically, Peter is known for his boldness and leadership among the disciples, which makes his declarations carry weight and importance.

Even if all fall away
The phrase "fall away" is translated from the Greek word "σκανδαλισθήσονται" (skandalisthēsontai), which means to stumble or be offended. This term is often used in the New Testament to describe a spiritual stumbling or falling into sin. Peter's assertion here is that even if all others are led into sin or desertion, he will remain steadfast. This reflects Peter's confidence in his own faithfulness, yet it also foreshadows his impending denial of Christ, highlighting the human tendency to overestimate one's own strength.

I will not
This emphatic statement by Peter underscores his determination and self-assurance. The Greek phrase "οὐκ ἐγώ" (ouk egō) is a strong negation, emphasizing Peter's belief in his own loyalty. This moment is pivotal as it sets the stage for the events that follow, where Peter's confidence is tested. It serves as a reminder of the frailty of human promises without divine support.

fall away
Reiterating the earlier term, "fall away" again uses "σκανδαλισθήσονται" (skandalisthēsontai). The repetition of this phrase emphasizes the central theme of the passage: the potential for spiritual failure. In the broader scriptural context, this serves as a warning to believers about the dangers of self-reliance and the need for humility and dependence on God's strength.

Persons / Places / Events
1. Peter
One of Jesus' closest disciples, known for his impulsive nature and strong declarations of loyalty to Jesus. His statement in this verse reflects his confidence and determination to stand by Jesus, even when others might not.

2. Jesus
The central figure of the New Testament, whose impending arrest and crucifixion are the context for this passage. Jesus had just predicted that all His disciples would fall away.

3. The Disciples
The group of Jesus' followers who were present during this conversation. They were about to face a severe test of their faith and loyalty.

4. Mount of Olives
The location where this conversation took place. It is a significant place in Jesus' ministry and the events leading up to His crucifixion.

5. The Prediction of Denial
This event is part of a larger account where Jesus predicts Peter's denial, highlighting the human weakness and the need for divine strength.
Teaching Points
The Danger of Overconfidence
Peter's declaration shows a common human tendency to overestimate our strength and commitment. We must rely on God's strength rather than our own.

The Importance of Humility
Recognizing our weaknesses and the potential for failure is crucial. Humility allows us to depend on God's grace and guidance.

The Power of Prayer
Jesus' prayer for Peter in Luke 22:32 highlights the importance of intercessory prayer. We should pray for ourselves and others to withstand trials.

The Reality of Spiritual Warfare
Peter's experience reminds us that spiritual battles are real, and we must be vigilant and prepared through prayer and the Word.

Restoration and Forgiveness
Despite Peter's impending failure, Jesus' later restoration of Peter (John 21) shows that failure is not the end. God's grace offers forgiveness and new beginnings.
Bible Study Questions
1. What does Peter's declaration in Mark 14:29 reveal about his understanding of his own strength and loyalty? How can we avoid similar overconfidence in our spiritual walk?

2. How does Jesus' prediction of Peter's denial serve as a warning for us today? What steps can we take to remain faithful during trials?

3. In what ways can we apply the principle of humility in our daily lives, especially when facing challenges to our faith?

4. How can the example of Jesus praying for Peter encourage us to pray for others who are facing spiritual battles?

5. Reflect on a time when you experienced failure in your spiritual journey. How did God's grace and forgiveness help you move forward, and how can you extend that grace to others?
Connections to Other Scriptures
Matthew 26:33-35
This passage parallels Mark 14:29, where Peter makes a similar declaration of loyalty, and Jesus predicts his denial.

Luke 22:31-34
Jesus warns Peter (Simon) that Satan has asked to sift him as wheat, but Jesus has prayed for his faith not to fail.

John 13:37-38
Peter's bold claim of willingness to lay down his life for Jesus, followed by Jesus' prediction of his denial.

1 Corinthians 10:12
A reminder that those who think they stand firm should be careful not to fall, which relates to Peter's overconfidence.
Danger of PresumptionMark 14:29
EnthusiasmCanon Liddon.Mark 14:29
Extreme Self-DependenceS. Smiles.Mark 14:29
Peter's Aim was a Threefold OneW. Denton, M. A.Mark 14:29
Peter's Rash ZealGeorge Petter.Mark 14:29
Peter's RashnessDr. Thomas Taylor.Mark 14:29
Self-DeceptionMark 14:29
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
WarningsE. Johnson Mark 14:26-31
The Agony in GethsemaneJ.J. Given Mark 14:26-42
Peter's Denial ForetoldA.F. Muir Mark 14:27-31
Peter's FallR. Green Mark 14:27-31, 66-72
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Although, Declared, Fall, Offended, Peter, Stumble, Stumbled, Though, Yet
Dictionary of Bible Themes
Mark 14:29

     5813   conceit

Mark 14:27-30

     1412   foreknowledge
     2045   Christ, knowledge of

Mark 14:27-31

     5943   self-deception

Mark 14:29-30

     5027   knowledge, God's of humanity
     8492   watchfulness, leaders

Mark 14:29-31

     8712   denial of Christ
     8741   failure
     8804   pride, examples
     8820   self-confidence

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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