Luke 2:52
And Jesus grew in wisdom and stature, and in favor with God and man.
And Jesus
The name "Jesus" is derived from the Hebrew name "Yeshua," meaning "Yahweh is salvation." This name is significant as it encapsulates the mission and purpose of Jesus Christ on earth. In the context of this verse, it emphasizes the humanity of Jesus, who, though divine, experienced human growth and development. The use of "And" connects this verse to the preceding narrative, highlighting the continuity of Jesus' life from childhood to adulthood.

grew
The Greek word used here is "προέκοπτεν" (proekopten), which means to advance or make progress. This term suggests a continuous and intentional process of development. It implies that Jesus' growth was not static but dynamic, reflecting both His human nature and His divine mission. This growth was holistic, encompassing all aspects of His being.

in wisdom
The Greek word for wisdom is "σοφία" (sophia), which denotes not only knowledge but also the application of knowledge in a practical and godly manner. Wisdom in the biblical sense is deeply connected to the fear of the Lord and the understanding of His will. Jesus' growth in wisdom indicates His increasing understanding and application of God's truth, setting an example for believers to seek divine wisdom in their own lives.

and stature
The term "stature" comes from the Greek word "ἡλικία" (hēlikia), which can refer to both physical growth and maturity. In this context, it likely refers to Jesus' physical development as He grew from a child into a man. This highlights the reality of Jesus' incarnation, affirming that He fully participated in the human experience, including physical growth.

and in favor
The Greek word "χάρις" (charis) is translated as "favor" and can also mean grace or kindness. This indicates that Jesus was not only growing physically and intellectually but was also increasing in the grace and approval of both God and people. It suggests a harmonious relationship with His Father and those around Him, characterized by divine and human approval.

with God
This phrase underscores the divine relationship between Jesus and His Heavenly Father. It reflects the perfect communion and alignment of Jesus' will with God's will. Jesus' growth in favor with God signifies His obedience and faithfulness, serving as a model for believers to cultivate their relationship with God through prayer, obedience, and worship.

and man
The inclusion of "man" highlights Jesus' social and relational development. It indicates that Jesus was well-regarded by those around Him, earning respect and admiration through His character and actions. This aspect of His growth emphasizes the importance of living in community and maintaining good relationships with others, reflecting the love and grace of God in human interactions.

Persons / Places / Events
1. Jesus
The central figure of this verse, Jesus is depicted in His youth, growing and developing in various aspects of life.

2. Nazareth
While not mentioned directly in this verse, Nazareth is the town where Jesus grew up, providing the context for His development.

3. God
The verse highlights Jesus' relationship with God, indicating His spiritual growth and favor.

4. Man
This refers to the people around Jesus, emphasizing His social interactions and the favor He found with them.
Teaching Points
Holistic Growth
Jesus' development in wisdom, stature, and favor with God and man serves as a model for holistic growth in our own lives. We should strive for balance in intellectual, physical, spiritual, and social areas.

Pursuit of Wisdom
As Jesus grew in wisdom, we are encouraged to seek wisdom through prayer, study of Scripture, and learning from others. Wisdom is a gift from God that guides our decisions and actions.

Spiritual Favor
Growing in favor with God involves cultivating a relationship with Him through prayer, obedience, and worship. Our spiritual life should be a priority, influencing all other areas of growth.

Social Relationships
Jesus' favor with man highlights the importance of building positive relationships. We are called to love our neighbors, serve others, and live in peace with those around us.

Imitating Christ
As followers of Christ, we are to imitate His example of growth and favor. This involves humility, service, and a commitment to God's will in our lives.
Bible Study Questions
1. How can we apply the model of Jesus' growth in wisdom, stature, and favor in our daily lives?

2. In what ways can we actively seek to grow in wisdom according to biblical principles?

3. How does our relationship with God influence our favor with others, and how can we cultivate both?

4. What practical steps can we take to ensure balanced growth in intellectual, physical, spiritual, and social areas?

5. How can the examples of Jesus and Samuel inspire us to pursue godly growth and favor in our own contexts?
Connections to Other Scriptures
Proverbs 3:1-4
This passage speaks about gaining wisdom and finding favor with God and man, paralleling Jesus' growth in these areas.

1 Samuel 2:26
Samuel's growth in stature and favor with the Lord and people mirrors Jesus' development, showing a biblical pattern of godly growth.

Colossians 2:3
This verse highlights that all treasures of wisdom and knowledge are hidden in Christ, connecting to His growth in wisdom.

Philippians 2:5-8
Jesus' humility and obedience are key aspects of His favor with God, as He grew in wisdom and stature.
A Pattern Childhood and YouthH. M. Grout.Luke 2:52
Christ's BoyhoodCharles KingsleyLuke 2:52
Christ's Growth in WisdomJ. J. Van Oosterzee, D. D.Luke 2:52
Christ's Increase in the Favour of GodDean Goulburn.Luke 2:52
God's Favour to be SoughtH. C. Trumbull.Luke 2:52
On the Education of ChildrenB. Murphy.Luke 2:52
Orderly DevelopmentH. R. Haweis, M. A.Luke 2:52
Progress in Spiritual ThingsJohn Smith.Luke 2:52
The Growth of Jesus in WisdomDean Goulburn.Luke 2:52
The Humanity of ChristN. Emmons, D. D.Luke 2:52
The Secret of the Growth of JesusJ. Clifford, D. D.Luke 2:52
The Silent Growth of JesusJ. Clifford, D. D. Luke 2:52
The Three Ages of Christian LifeJ. H. Grandpierre, D. D.Luke 2:52
First Sunday After EpiphanyJ. A. Seiss, D. D.Luke 2:39-52
Glimpses of the Divine ChildhoodE. Johnson, M. A.Luke 2:39-52
NazarethJ. Stalker, L. A.Luke 2:39-52
The Early Years of Christ T. D. Woolsey, D. D.Luke 2:39-52
The Life of JesusJ. C. Jones.Luke 2:39-52
The Personality of JesusPrincipal Fairbairn, D. D.Luke 2:39-52
The Training of Jesus ChristG. D. Boardman.Luke 2:39-52
The Visit of Jesus to Jerusalem When a BoyR.M. Edgar Luke 2:41-52
Growth, Our Lord's and Our OwnW. Clarkson Luke 2:51, 52
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Advanced, Advancing, Favor, Favour, Gained, Grace, Grew, Increased, Increasing, Kept, Older, Stature, Wisdom
Dictionary of Bible Themes
Luke 2:52

     1055   God, grace and mercy
     2027   Christ, grace and mercy
     2033   Christ, humanity
     2045   Christ, knowledge of
     2054   Christ, mind of
     2081   Christ, wisdom
     5861   favour, human
     5903   maturity, physical
     8162   spiritual vitality
     8348   spiritual growth, nature of
     8443   growth

Luke 2:38-52

     2520   Christ, childhood

Luke 2:42-52

     5746   youth

Luke 2:51-52

     2535   Christ, family of

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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