Leviticus 9:9
The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.
The sons of Aaron
This phrase refers to the priestly lineage established by God through Aaron, the brother of Moses. In the Hebrew context, the term "sons" (בְּנֵי, b'nei) signifies not only direct offspring but also a continuation of a divinely appointed role. The sons of Aaron were set apart for the sacred duty of priesthood, emphasizing the importance of lineage and obedience in fulfilling God's commands. Historically, this priestly line was crucial for maintaining the spiritual and ritual purity of Israel, serving as mediators between God and His people.

brought the blood to him
The act of bringing the blood signifies the transfer of life, as blood is often equated with life in the Hebrew Bible (Leviticus 17:11). The Hebrew word for blood, דָּם (dam), is central to the sacrificial system, symbolizing atonement and purification. This act underscores the seriousness of sin and the necessity of a blood sacrifice to restore the relationship between God and humanity. The sons of Aaron, acting in obedience, highlight the importance of following divine instructions precisely.

and he dipped his finger in the blood
Dipping the finger in the blood is a ritual act of consecration and purification. The Hebrew verb טָבַל (tabal) means to dip or immerse, indicating a deliberate and careful action. This act symbolizes the priest's role in mediating the covenant between God and Israel. The finger, a small but significant part of the body, represents precision and intentionality in worship. This action foreshadows the ultimate sacrifice of Christ, whose blood would be shed for the atonement of all sin.

and put it on the horns of the altar
The horns of the altar were projections at each corner, symbolizing strength and power. In Hebrew, the word for horn, קֶרֶן (qeren), often represents authority and might. By applying the blood to the horns, the priest consecrates the altar, making it a holy place where God meets His people. This act signifies the transfer of sin from the people to the altar, where it is covered by the blood. It is a powerful reminder of the need for a mediator and the sanctity of the place where God’s presence dwells.

He poured out the rest of the blood at the base of the altar
Pouring out the blood at the base of the altar completes the sacrificial ritual. The Hebrew verb שָׁפַךְ (shafakh) means to pour out or spill, indicating a total offering to God. This act symbolizes the complete surrender and dedication of the sacrifice to God. The base of the altar, being the foundation, represents the grounding of the covenant relationship. This pouring out prefigures the ultimate sacrifice of Jesus, whose blood was poured out for the redemption of humanity, fulfilling the sacrificial system once and for all.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a central figure in the establishment of the Levitical priesthood.

2. Sons of Aaron
Nadab, Abihu, Eleazar, and Ithamar, who served as priests under Aaron's leadership.

3. Altar
The altar of burnt offering, located in the Tabernacle, where sacrifices were made to God.

4. Blood
Symbolic of life and atonement, used in sacrificial rituals to cleanse and consecrate.

5. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the altar was located.
Teaching Points
The Role of the Priesthood
The priesthood, represented by Aaron and his sons, served as mediators between God and the people. This points to the ultimate High Priest, Jesus Christ, who mediates the new covenant.

The Significance of Blood
Blood is central to the sacrificial system, symbolizing life and atonement. In the New Testament, Christ's blood fulfills this role, offering eternal redemption.

The Altar as a Place of Atonement
The altar was a sacred place where atonement for sin was made. Today, believers find atonement through faith in Christ's sacrifice.

Obedience to God's Commands
The detailed instructions for sacrifices highlight the importance of obedience to God's commands. Believers are called to live in obedience to God's Word.

The Holiness of God
The sacrificial system underscores God's holiness and the need for purification. Believers are called to pursue holiness in their lives.
Bible Study Questions
1. How does the role of Aaron and his sons as priests foreshadow the priesthood of Jesus Christ?

2. In what ways does the use of blood in Leviticus 9:9 point to the significance of Christ's sacrifice in the New Testament?

3. How can the concept of the altar as a place of atonement be applied to our understanding of forgiveness and reconciliation with God today?

4. What does the detailed obedience required in the sacrificial system teach us about our own obedience to God's commands?

5. How can we pursue holiness in our daily lives, reflecting the holiness of God as demonstrated in the sacrificial system?
Connections to Other Scriptures
Exodus 29
Describes the consecration of Aaron and his sons, providing context for their priestly duties.

Hebrews 9
Discusses the significance of blood in the context of the new covenant, drawing parallels to the sacrificial system in Leviticus.

Leviticus 17
Emphasizes the importance of blood in atonement, reinforcing its sacred role in the sacrificial system.

1 Peter 1
Relates the concept of sacrificial blood to the redemptive work of Christ, highlighting the fulfillment of Old Testament sacrifices.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Base, Blood, Bottom, Bring, Dipped, Dippeth, Draining, Finger, Foundation, Horns, Poured, Presented, Putteth, Rest, Sons
Dictionary of Bible Themes
Leviticus 9:9

     4654   horn
     5152   fingers

Leviticus 9:7-11

     6616   atonement, in OT

Leviticus 9:8-10

     5166   liver and kidneys

Leviticus 9:8-11

     4618   calf

Leviticus 9:8-14

     7316   blood, OT sacrifices

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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