Leviticus 9:10
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering
The act of burning specific parts of the animal on the altar is significant in the sacrificial system. The fat, kidneys, and liver lobe were considered the choicest parts, symbolizing the best being offered to God. This practice highlights the importance of giving God the best of what one has, a principle seen throughout Scripture (e.g., Proverbs 3:9). The burning of these parts also signifies the complete consumption of the offering, representing the total surrender and atonement for sin. The altar, central to the tabernacle, was where sacrifices were made, symbolizing the meeting place between God and man. This foreshadows Christ's ultimate sacrifice, where He offered Himself completely for the atonement of humanity's sins (Hebrews 9:14).

as the LORD had commanded Moses
This phrase underscores the importance of obedience to God's commands. The detailed instructions given to Moses for the sacrificial system were not arbitrary but were divinely ordained to teach Israel about holiness, sin, and redemption. The adherence to these commands reflects a heart of obedience and reverence towards God. This obedience is a recurring theme in Scripture, where blessings are often tied to following God's commands (Deuteronomy 28:1-2). The meticulous following of God's instructions by Moses and Aaron serves as a type of Christ, who perfectly fulfilled the Law and the Prophets (Matthew 5:17), demonstrating complete obedience to the Father (John 6:38).

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments. In this context, Moses is the one who receives and communicates God's instructions for the sacrificial system.

2. Aaron
The brother of Moses and the first high priest of Israel. He performs the sacrifices as instructed by God through Moses.

3. The Altar
A sacred place where sacrifices are offered to God. It symbolizes the place of atonement and worship.

4. The Sin Offering
A specific type of sacrifice in the Levitical system designed to atone for sin and restore the relationship between the Israelites and God.

5. The LORD (Yahweh)
The covenant name of God, who commands the sacrificial practices as a means of maintaining holiness and fellowship with His people.
Teaching Points
Obedience to God's Commands
The detailed instructions for the sacrifices highlight the importance of obedience to God's commands. Just as Aaron followed God's specific instructions, we are called to obey God's Word in our lives.

The Seriousness of Sin
The sin offering underscores the seriousness of sin and the need for atonement. It reminds us of the cost of sin and the necessity of repentance and forgiveness.

The Role of the Mediator
Aaron's role as the high priest points to the need for a mediator between God and humanity. This foreshadows Christ's role as our ultimate High Priest and mediator.

Holiness and Worship
The sacrificial system was designed to maintain the holiness of the people and their relationship with God. Our worship today should also reflect a commitment to holiness and reverence for God.

Christ as the Fulfillment
The sacrifices in Leviticus point forward to Christ, who fulfills the law and offers Himself as the perfect sacrifice. This encourages us to place our faith in Him for salvation.
Bible Study Questions
1. How does the obedience of Aaron in performing the sacrifices as commanded by God challenge us in our daily walk with God?

2. In what ways does the sin offering in Leviticus 9:10 help us understand the gravity of sin and the need for atonement?

3. How does the role of Aaron as a mediator between God and the Israelites point to the work of Jesus Christ in the New Testament?

4. What can we learn from the sacrificial system about the nature of true worship and holiness in our lives today?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Christ's sacrifice as described in the book of Hebrews?
Connections to Other Scriptures
Exodus 29
This chapter provides the initial instructions for the consecration of the priests and the offerings, establishing the foundation for the practices described in Leviticus.

Hebrews 10
This New Testament passage discusses the insufficiency of animal sacrifices and points to Christ as the ultimate and perfect sacrifice for sin.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the Old Testament sacrificial system and emphasizing spiritual worship.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Altar, Appendage, Burned, Burnt, Caul, Commanded, Cover, Covering, Fat, Kidneys, Liver, Lobe, Net, Offered, Offering, Orders, Perfume, Redundance, Sin, Sin-offering, Smoke
Dictionary of Bible Themes
Leviticus 9:7-11

     6616   atonement, in OT

Leviticus 9:8-10

     5166   liver and kidneys

Leviticus 9:8-11

     4618   calf

Leviticus 9:8-14

     7316   blood, OT sacrifices

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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