Leviticus 17:5
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
For this reason the Israelites will bring to the LORD the sacrifices
This phrase indicates a shift in sacrificial practice, emphasizing the centralization of worship. The Israelites were to bring their sacrifices to a designated place, underscoring the importance of worshiping God according to His instructions. This centralization prefigures the New Testament teaching that worship must be in spirit and truth (John 4:24).

they have been offering in the open fields.
Previously, sacrifices were made in various locations, which could lead to idolatrous practices. The open fields symbolize a lack of order and potential for syncretism with pagan rituals. This command seeks to prevent such practices, ensuring that worship remains pure and directed solely to Yahweh.

They are to bring them to the priest
The role of the priest is highlighted here, serving as a mediator between God and the people. This foreshadows the ultimate High Priest, Jesus Christ, who mediates the new covenant (Hebrews 4:14-16). The priest's involvement ensures that the sacrifices are conducted according to divine law.

at the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the central place of worship and symbolized God's presence among His people. Bringing sacrifices here signifies approaching God in the manner He prescribed. This location is a type of Christ, who is the true meeting place between God and humanity (John 1:14).

and offer them as sacrifices of peace offerings to the LORD.
Peace offerings were expressions of thanksgiving and fellowship with God. They symbolize reconciliation and communion, pointing to the peace made through Christ's sacrifice (Ephesians 2:14-16). These offerings remind believers of the importance of gratitude and maintaining a right relationship with God.

Persons / Places / Events
1. Israelites
The chosen people of God, who are being instructed on how to properly offer sacrifices.

2. The LORD
The God of Israel, who is establishing guidelines for worship and sacrifice.

3. Priest
The mediator between the Israelites and God, responsible for performing the sacrifices.

4. Tent of Meeting
The sacred place where God’s presence dwells and where sacrifices are to be made.

5. Peace Offerings
A type of sacrifice made to express gratitude and fellowship with God.
Teaching Points
Centralization of Worship
God desires order and unity in worship. The Israelites were instructed to bring their sacrifices to a central location to maintain purity and prevent idolatry.

Role of the Priest
The priest acts as a mediator, pointing to the ultimate High Priest, Jesus Christ, who intercedes on our behalf.

Peace Offerings and Fellowship
Peace offerings symbolize reconciliation and fellowship with God. In Christ, we have peace and are called to live in harmony with others.

Obedience to God’s Commands
God’s instructions are not arbitrary; they are designed for our good and His glory. Obedience is a form of worship.

Heart of Worship
True worship is not just about external rituals but involves a heart fully devoted to God.
Bible Study Questions
1. Why do you think God required the Israelites to bring their sacrifices to the Tent of Meeting rather than offering them in the open fields?

2. How does the role of the priest in Leviticus 17:5 foreshadow the work of Jesus Christ as our High Priest?

3. In what ways can we ensure that our worship today remains centered on God and free from idolatry?

4. How can the concept of peace offerings inform our understanding of reconciliation and relationships within the church?

5. Reflect on a time when obedience to God’s commands required a sacrifice on your part. How did this experience deepen your relationship with Him?
Connections to Other Scriptures
Exodus 29
Discusses the consecration of priests and the importance of proper sacrificial procedures.

Deuteronomy 12
Emphasizes the centralization of worship and the prohibition of offering sacrifices in any place other than the designated sanctuary.

Hebrews 10
Reflects on the ultimate sacrifice of Jesus Christ, fulfilling the sacrificial system.

1 Samuel 15
Highlights the importance of obedience over sacrifice, showing that God desires a heart aligned with His will.

Psalm 51
David’s acknowledgment that God desires a contrite heart more than burnt offerings.
Features of Christian ServiceW. Clarkson Leviticus 17:1-7
One Place of SacrificeS.R. Aldridge Leviticus 17:1-7
Sanctity of Animal LifeR.A. Redford Leviticus 17:1-9
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bring, Congregation, Death, Door, Doorway, Entrance, Face, Fellowship, Field, Fields, Making, Meeting, Offer, Offerings, Open, Opening, Peace, Peace-offerings, Priest, Reason, Sacrifice, Sacrificed, Sacrifices, Sacrificing, Slay, Sons, Tabernacle, Tent, Yea
Dictionary of Bible Themes
Leviticus 17:1-5

     8626   worship, places

Leviticus 17:3-5

     7435   sacrifice, in OT

Leviticus 17:3-7

     5025   killing

Leviticus 17:5-6

     7364   fellowship offering

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 17:5 NIV
Leviticus 17:5 NLT
Leviticus 17:5 ESV
Leviticus 17:5 NASB
Leviticus 17:5 KJV

Leviticus 17:5 Commentaries

Bible Hub
Leviticus 17:4
Top of Page
Top of Page