Leviticus 15:7
Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever touches the body of the man with a discharge
This phrase refers to the Levitical laws concerning ritual purity. In ancient Israel, bodily discharges were considered sources of impurity, which could be both natural and pathological. The discharge mentioned here likely refers to a chronic condition, possibly a disease, that causes bodily fluids to be emitted. This law emphasizes the importance of maintaining community health and ritual cleanliness. The concept of impurity is not necessarily moral but rather ceremonial, affecting one's ability to participate in worship and community life. This reflects the broader biblical theme of separation between the holy and the common.

must wash his clothes and bathe with water
Washing clothes and bathing were practical measures to prevent the spread of disease and maintain hygiene. In the ancient Near East, water was a symbol of purification and renewal. This requirement underscores the importance of physical cleanliness as a reflection of spiritual purity. The act of washing is a precursor to the New Testament's emphasis on spiritual cleansing through baptism, symbolizing the washing away of sin and the renewal of the believer.

and he will be unclean until evening
The designation of being "unclean until evening" indicates a temporary state of impurity. This period allowed for the natural cycle of the day to pass, symbolizing a transition from impurity to purity. Evening marked the beginning of a new day in the Hebrew calendar, signifying a fresh start. This temporary uncleanness highlights the grace and provision of God, allowing for restoration and reintegration into the community. It also foreshadows the ultimate cleansing and restoration offered through Jesus Christ, who fulfills the law and provides eternal purification for believers.

Persons / Places / Events
1. The Man with the Discharge
This refers to an individual experiencing a bodily discharge, which, according to Levitical law, rendered him ceremonially unclean.

2. The Person Who Touches
Anyone who comes into contact with the man with the discharge becomes unclean and must follow specific purification rituals.

3. Ceremonial Cleansing
The process of washing clothes and bathing with water as a means to restore ceremonial cleanliness.

4. Unclean Until Evening
The period during which the person remains ceremonially unclean, emphasizing the temporary nature of this state.

5. The Israelite Community
The broader context involves the community of Israel, which is called to maintain holiness and purity as a reflection of God's nature.
Teaching Points
Holiness and Separation
The laws of cleanliness in Leviticus emphasize the importance of holiness and separation from impurity. As believers, we are called to live lives that reflect God's holiness.

The Temporary Nature of Uncleanliness
The requirement to wash and be unclean until evening shows that uncleanliness is not permanent. This can be a reminder of God's grace and the opportunity for restoration.

The Importance of Community
The laws served to protect the community from physical and spiritual contamination. In the church, we are called to support one another in maintaining purity and holiness.

Spiritual Cleansing
While the Old Testament laws focused on physical cleanliness, they point to the deeper need for spiritual cleansing, which is fulfilled in Christ.

Practical Obedience
The detailed instructions in Leviticus remind us of the importance of obedience to God's commands, even when they may seem mundane or ritualistic.
Bible Study Questions
1. How does the concept of ceremonial uncleanliness in Leviticus 15:7 relate to our understanding of sin and purity today?

2. In what ways can the temporary nature of being "unclean until evening" encourage us in our spiritual walk?

3. How do the purification rituals in Leviticus point to the work of Christ in the New Testament?

4. What practical steps can we take to maintain spiritual purity in our daily lives, drawing from the principles in Leviticus 15:7?

5. How can the church community support individuals in their journey towards holiness, as seen in the communal aspect of the Levitical laws?
Connections to Other Scriptures
Leviticus 11 and 13
These chapters also discuss laws of cleanliness and uncleanliness, providing a broader context for understanding the purity laws in Leviticus 15.

Numbers 19
This chapter outlines the purification process using the water of cleansing, which parallels the washing and bathing required in Leviticus 15:7.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being unclean, as well as Jesus' power to cleanse and heal.

Hebrews 10:22
This verse speaks of drawing near to God with a sincere heart and the cleansing of our bodies, connecting the physical purification rituals to spiritual truths.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Bathe, Bathed, Body, Clothes, Clothing, Discharge, Evening, Flesh, Flux, Garments, Issue, Till, Touches, Toucheth, Touching, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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