Leviticus 15:6
Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever sits on anything
This phrase emphasizes the communal and interconnected nature of ancient Israelite society. The Hebrew root for "sits" (יָשַׁב, yashab) implies dwelling or abiding, suggesting that daily life and interactions were deeply intertwined. The instruction here serves as a reminder of the pervasive impact of impurity and the need for vigilance in maintaining holiness within the community.

the man with the discharge
The term "discharge" (זָב, zav) refers to a specific condition that rendered a person ritually impure. In the ancient Near Eastern context, bodily discharges were often associated with impurity due to their connection with life forces and the potential for disease transmission. This highlights the importance of purity laws in safeguarding both physical health and spiritual sanctity.

has sat on
The act of sitting (יָשַׁב, yashab) on an object previously used by someone with a discharge underscores the transmission of impurity through contact. This reflects a broader biblical principle that impurity can spread and affect others, necessitating careful observance of purity laws to prevent communal defilement.

must wash his clothes
Washing clothes (כִּבֵּס, kibbes) symbolizes a cleansing process that goes beyond physical cleanliness. In the Hebrew tradition, washing often represents purification and renewal, preparing individuals to re-enter the community and participate in worship. This act serves as a tangible reminder of the need for spiritual cleansing and repentance.

and bathe with water
Bathing (רָחַץ, rachatz) with water is a ritual act of purification. Water, a symbol of life and renewal, is used throughout Scripture to signify cleansing from sin and impurity. This practice foreshadows the New Testament concept of baptism, where water signifies the washing away of sin and the beginning of a new life in Christ.

and he will be unclean until evening
The designation of being "unclean until evening" (טָמֵא, tamei) indicates a temporary state of impurity. Evening, marking the transition from one day to the next, symbolizes a new beginning and the restoration of purity. This temporal aspect of impurity underscores God's grace and the opportunity for renewal and restoration within the covenant community.

Persons / Places / Events
1. The Man with the Discharge
This refers to an individual experiencing a bodily discharge, which, according to Levitical law, renders him ceremonially unclean.

2. The Person Who Sits
Anyone who comes into contact with objects that the unclean person has touched becomes unclean themselves.

3. Ceremonial Cleansing
The process of washing clothes and bathing to remove ceremonial impurity.

4. Evening
The time by which the person who has become unclean is considered clean again after following the prescribed cleansing rituals.

5. The Tabernacle
The central place of worship for the Israelites, where maintaining ceremonial purity was essential.
Teaching Points
Understanding Ceremonial Law
Recognize the purpose of these laws in maintaining the holiness of the community and the presence of God among His people.

Symbolism of Purity
Reflect on how physical cleanliness in the Old Testament symbolizes spiritual purity and the need for holiness in our lives.

Community Responsibility
Consider how the laws encouraged personal responsibility and community awareness regarding purity and holiness.

Spiritual Cleansing
Apply the concept of cleansing to our spiritual lives, understanding that through Christ, we are made clean from sin.

Respect for God's Presence
Acknowledge the seriousness of approaching God with reverence and purity, as emphasized in the Old Testament.
Bible Study Questions
1. How does the concept of ceremonial uncleanliness in Leviticus 15:6 relate to our understanding of sin and purity today?

2. In what ways do the purification rituals in Leviticus point to the need for spiritual cleansing through Jesus Christ?

3. How can we apply the principles of community responsibility and awareness from Leviticus 15:6 in our church communities today?

4. What are some modern-day practices or habits that might parallel the idea of maintaining purity and holiness in our lives?

5. How does understanding the cultural and religious context of Leviticus 15:6 enhance our appreciation for the work of Christ as described in the New Testament?
Connections to Other Scriptures
Leviticus 11
Discusses various laws of cleanliness and uncleanliness, providing a broader context for understanding the importance of purity in the Israelite community.

Numbers 19
Details the purification process using the water of cleansing, emphasizing the importance of ritual purity.

Mark 5
The account of the woman with the issue of blood highlights the social and religious implications of being ceremonially unclean.

Hebrews 9
Explains how the Old Testament laws of purification foreshadow the ultimate cleansing through Christ's sacrifice.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anything, Bathe, Bathed, Body, Clothes, Clothing, Discharge, Evening, Flux, Garments, Issue, Object, Sat, Seated, Sits, Sitteth, Sitting, Till, Unclean, Vessel, Wash, Washed, Whereon
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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