Leviticus 15:4
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
Any bed on which the man with the discharge lies will be unclean
In the context of Leviticus, the term "discharge" refers to bodily emissions that render a person ceremonially unclean. This law is part of the Holiness Code, which emphasizes purity and separation from anything that defiles. The bed, as a place of rest, becomes unclean by association, highlighting the pervasive nature of impurity. This reflects the broader biblical theme of holiness, where even indirect contact with impurity necessitates cleansing. The concept of uncleanness here is not about hygiene but about ritual purity, which was crucial for maintaining a right relationship with God. This principle is echoed in the New Testament, where Jesus emphasizes internal purity over external rituals (Mark 7:14-23).

and any furniture on which he sits will be unclean
The inclusion of furniture extends the principle of transferred impurity beyond the bed, indicating that anything the man with the discharge comes into contact with is affected. This underscores the comprehensive nature of the laws concerning purity and the need for vigilance in maintaining holiness. In ancient Israel, these laws served to protect the community from spiritual defilement and to teach the Israelites about the pervasive nature of sin. The idea of transferred impurity can be seen as a type pointing to the need for a savior who can cleanse from all unrighteousness. In the New Testament, Jesus is portrayed as the one who touches the unclean and makes them clean, reversing the flow of impurity (Matthew 8:1-4).

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The recipients of the Levitical laws, including the laws of purity and cleanliness.

3. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.

4. Priests
The mediators between God and the Israelites, responsible for maintaining the sanctity of the Tabernacle.

5. Uncleanliness
A state that required purification rituals to restore ceremonial cleanliness.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus 15:4 emphasize the importance of ritual purity in maintaining a relationship with God. They remind us of the holiness required to approach God and the need for cleansing from impurity.

Symbolism of Cleanliness
The physical cleanliness laws symbolize the spiritual purity God desires. They point to the need for inner cleansing, which is fulfilled in Christ.

Community and Contamination
The laws highlight the impact of individual impurity on the community. This teaches us about the interconnectedness of the body of Christ and the importance of personal holiness.

Christ's Fulfillment of the Law
Jesus fulfills the law by providing a way for spiritual cleansing that the old rituals could not achieve. This encourages us to rely on His sacrifice for our purification.

Practical Holiness
While the specific laws of Leviticus are not binding on Christians, the principle of living a life set apart for God remains. We are called to pursue holiness in our daily lives.
Bible Study Questions
1. How do the laws of cleanliness in Leviticus 15:4 reflect the holiness of God, and how can we apply this understanding to our spiritual lives today?

2. In what ways does the concept of ritual impurity in Leviticus connect to the New Testament teachings on sin and forgiveness?

3. How does the account of the woman with the issue of blood in Mark 5 illustrate the social and religious implications of being considered unclean?

4. What does Hebrews 9:13-14 teach us about the limitations of the old purification rituals and the sufficiency of Christ's sacrifice?

5. How can we, as a community of believers, support one another in maintaining spiritual purity and holiness in our daily lives?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for the laws of cleanliness, including dietary laws and purification after childbirth.

Numbers 19
Discusses the purification process using the water of cleansing, which relates to the purification rituals in Leviticus.

Mark 5:25-34
The account of the woman with the issue of blood, highlighting the social and religious implications of being unclean.

Hebrews 9:13-14
Discusses the limitations of the old purification rituals and the superior cleansing through Christ's sacrifice.

1 John 1:9
Emphasizes the spiritual cleansing available through confession and forgiveness in Christ.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anything, Becomes, Bed, Discharge, Flux, Issue, Lies, Lieth, Object, Resting, Seated, Sits, Sitteth, Unclean, Vessel, Whereon
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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