Leviticus 15:3
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
This uncleanness is from his discharge
In the context of Leviticus, uncleanness often refers to a state that prevents individuals from participating in communal worship and requires purification. The discharge mentioned here is likely a bodily fluid, which in ancient Israelite culture, was associated with impurity. This reflects the broader Levitical concern with maintaining holiness and purity within the community, as seen in Leviticus 11-15. The concept of uncleanness is not necessarily moral but ritual, emphasizing the separation between the holy and the common.

whether his body allows the discharge to flow
This phrase indicates that the condition is involuntary, highlighting the natural human experiences that can lead to ritual impurity. The focus on bodily functions underscores the comprehensive nature of the Levitical laws, which cover all aspects of life. This can be connected to the broader biblical theme of human frailty and the need for divine intervention, as seen in Psalm 103:14, which acknowledges human weakness.

or blocks it
The mention of a blocked discharge suggests a medical condition, reflecting the practical concerns of health and hygiene in ancient Israel. This attention to physical health is part of the broader Levitical emphasis on community well-being. The laws served not only a spiritual purpose but also a practical one, ensuring the health of the community. This can be seen as a precursor to modern understandings of public health.

So his discharge will bring about uncleanness
The discharge results in a state of uncleanness, necessitating purification rituals. This reflects the Levitical system's focus on maintaining the sanctity of the community and the tabernacle. The need for purification can be seen as a type of Christ, who provides ultimate purification from sin, as described in Hebrews 9:13-14. The temporary nature of the Levitical purification rituals points to the permanent cleansing offered through Jesus.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on matters of cleanliness and holiness.

2. Israelites
The recipients of the Levitical laws, who were called to live in a covenant relationship with God, marked by holiness and purity.

3. Tabernacle
The central place of worship for the Israelites, where the presence of God dwelled, and where purity laws were especially significant.
Teaching Points
Understanding Ceremonial Uncleanness
The laws in Leviticus 15:3 highlight the importance of ceremonial purity in maintaining a relationship with God. They remind us of the holiness required to approach God.

Symbolism of Purity
The physical laws of cleanliness symbolize the spiritual purity God desires. They point to the need for inner cleansing, which is fulfilled in Christ.

Community and Worship
The laws affected not just the individual but the community's ability to worship. This teaches us the importance of personal holiness in the context of communal worship.

Christ's Fulfillment of the Law
Jesus' ministry often involved healing and cleansing, demonstrating His authority over ceremonial laws and pointing to the deeper spiritual cleansing He provides.

Practical Holiness
While the specific laws of Leviticus are not binding on Christians, they call us to consider how we live lives set apart for God in our daily actions and interactions.
Bible Study Questions
1. How do the laws of cleanliness in Leviticus 15:3 reflect the holiness of God, and how can we apply this understanding to our lives today?

2. In what ways does the account of the woman with the issue of blood in Mark 5:25-34 illustrate the social and spiritual implications of being unclean?

3. How does Hebrews 10:22 encourage us to approach God with confidence, and what does this mean for our understanding of purity and worship?

4. What are some practical ways we can pursue holiness in our daily lives, considering the principles found in Leviticus 15:3?

5. How does understanding the original Hebrew context of Leviticus 15:3 enhance our appreciation for the cleansing work of Christ in the New Testament?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for understanding the laws of cleanliness, including dietary laws, skin diseases, and bodily discharges.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being ceremonially unclean.

Hebrews 10:22
This verse speaks to the spiritual cleansing available through Christ, contrasting the temporary ceremonial cleansing of the Old Testament.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Allows, Blocked, Body, Bring, Closed, Continues, Discharge, Flesh, Flow, Flowing, Flux, Goes, Issue, Law, Moreover, Obstructs, Run, Runs, Stopped, Unclean, Uncleanness, Whether
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 15:3 NIV
Leviticus 15:3 NLT
Leviticus 15:3 ESV
Leviticus 15:3 NASB
Leviticus 15:3 KJV

Leviticus 15:3 Commentaries

Bible Hub
Leviticus 15:2
Top of Page
Top of Page