Leviticus 14:4
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
the priest shall order
In the Levitical system, the priest acted as a mediator between God and the people, reflecting the role of Christ as our High Priest (Hebrews 4:14-16). The priest's authority to order the cleansing process underscores the importance of divine instruction and order in worship and purification.

that two live clean birds
The use of clean birds, likely doves or pigeons, signifies purity and innocence. Birds were often used in sacrifices for those who could not afford larger animals (Leviticus 5:7). This provision highlights God's compassion and accessibility to all, regardless of economic status. The two birds can also symbolize the dual aspects of Christ's work: His death and resurrection.

cedar wood
Cedar wood was valued for its durability and resistance to decay, symbolizing incorruptibility and eternal life. It was used in the construction of the temple (1 Kings 6:9-10), linking it to holiness and divine presence. The use of cedar in the cleansing ritual points to the enduring nature of God's covenant and the eternal life offered through Christ.

scarlet yarn
Scarlet yarn, or thread, represents sin and redemption. Isaiah 1:18 speaks of sins being as scarlet, yet becoming white as snow. The color also recalls the blood of Christ, which cleanses from sin (1 John 1:7). The scarlet yarn in the ritual signifies the need for atonement and the transformative power of Christ's sacrifice.

and hyssop
Hyssop was used for purification and cleansing (Psalm 51:7). It was also used to apply the blood of the Passover lamb (Exodus 12:22), foreshadowing Christ's sacrificial death. In John 19:29, hyssop is mentioned at the crucifixion, connecting it to the ultimate act of purification through Jesus.

be brought for the one to be cleansed
The act of bringing these items for cleansing emphasizes the necessity of preparation and obedience in approaching God. It reflects the believer's journey from impurity to holiness, made possible through Christ's atoning work. The cleansing ritual serves as a type of the spiritual cleansing available through faith in Jesus, who makes us clean before God (1 Corinthians 6:11).

Persons / Places / Events
1. The Priest
The priest acts as a mediator between God and the people, performing rituals for cleansing and atonement.

2. The Cleansed Person
This refers to the individual who has been healed of a skin disease, often translated as leprosy, and is undergoing the purification process.

3. Two Live Clean Birds
These birds are part of the ritual for purification, symbolizing life and freedom.

4. Cedar Wood
Known for its durability and fragrance, cedar wood is used in the purification process, symbolizing strength and purification.

5. Scarlet Yarn
This represents the color of blood, often associated with sacrifice and atonement.

6. Hyssop
A plant used for sprinkling in purification rites, symbolizing cleansing and purification.
Teaching Points
Symbolism of Cleansing
The elements used in Leviticus 14:4 symbolize different aspects of spiritual cleansing. Cedar wood represents strength and endurance, scarlet yarn signifies sacrifice, and hyssop denotes purification. These elements point to the comprehensive nature of God's cleansing.

Role of the Priest
The priest's role as a mediator highlights the importance of intercession and the need for a mediator between God and humanity. This foreshadows the ultimate mediation of Christ.

Spiritual Cleansing
Just as the physical cleansing was necessary for the healed leper, spiritual cleansing is essential for believers. This involves repentance and seeking God's forgiveness through Christ.

Community Restoration
The cleansing process allowed the healed person to be restored to the community, emphasizing the importance of reconciliation and restoration in the body of Christ.

Foreshadowing Christ's Sacrifice
The ritual elements and the process of cleansing foreshadow the ultimate sacrifice of Jesus, who provides complete and eternal cleansing from sin.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:4 reflect the role of Jesus as our High Priest?

2. In what ways do the elements used in the cleansing ritual (birds, cedar wood, scarlet yarn, hyssop) point to the work of Christ?

3. How can we apply the concept of spiritual cleansing in our daily walk with God?

4. What does the restoration of the cleansed person to the community teach us about forgiveness and reconciliation?

5. How do the purification rituals in Leviticus enhance our understanding of the sacrifice of Jesus as described in the New Testament?
Connections to Other Scriptures
Psalm 51
David's plea for cleansing uses hyssop as a metaphor for purification, connecting to the cleansing rituals in Leviticus.

Hebrews 9
Discusses the purification rites and how they foreshadow the ultimate cleansing through Christ's sacrifice.

John 19
The use of hyssop at the crucifixion of Jesus connects to its symbolic use in purification and sacrifice.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Admission (Or Readmission)W. Clarkson Leviticus 14:4-9
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Alive, Birds, Cedar, Cedarwood, Cedar-wood, Clean, Cleansed, Command, Commanded, Hyssop, Order, Orders, Priest, Red, Scarlet, String, Stuff, Thread, Wood, Yarn
Dictionary of Bible Themes
Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Leviticus 14:3-6

     4808   crimson

Leviticus 14:3-7

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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